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योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-109

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श्रीवसिष्ठ उवाच ।
अथ तां दयितां दृष्ट्वा विस्मयोत्फुल्ललोचनः ।
शिखिध्वज उवाचेदमाश्चर्याकुलया गिरा ॥ १ ॥
śrīvasiṣṭha uvāca ,
atha tāṃ dayitāṃ dṛṣṭvā vismayotphullalocanaḥ ,
śikhidhvaja uvācedamāścaryākulayā girā 1
1. śrī-vasiṣṭhaḥ uvāca atha tām dayitām dṛṣṭvā vismaya-utphulla-locanaḥ
śikhidhvajaḥ uvāca idam āścarya-ākulayā girā
1. śrī-vasiṣṭhaḥ uvāca.
atha tām dayitām dṛṣṭvā,
vismaya-utphulla-locanaḥ śikhidhvajaḥ,
āścarya-ākulayā girā idam uvāca.
1. Śrī Vasiṣṭha said: Then, seeing his beloved, Śikhidhvaja, with eyes wide open in wonder, spoke these words with a voice filled with astonishment.
का त्वमुत्पलपत्राक्षि कुतः प्राप्तासि सुन्दरि ।
किमिहासि कियत्कालं किमर्थमिह तिष्ठसि ॥ २ ॥
kā tvamutpalapatrākṣi kutaḥ prāptāsi sundari ,
kimihāsi kiyatkālaṃ kimarthamiha tiṣṭhasi 2
2. kā tvam utpala-patra-akṣi kutaḥ prāptā asi sundari
kim iha asi kiyat-kālam kim-artham iha tiṣṭhasi
2. utpala-patra-akṣi,
sundari,
kā tvam? kutaḥ prāptā asi? kim iha asi? kiyat-kālam kim-artham iha tiṣṭhasi?
2. Who are you, O lotus-petal-eyed one? From where have you arrived, O beautiful one? What are you doing here? For how long have you been here, and for what purpose do you remain?
अङ्गेन व्यवहारेण स्मितेनानुनयेन च ।
मम जायाविलासेन तत्कलेवोपलक्ष्यसे ॥ ३ ॥
aṅgena vyavahāreṇa smitenānunayena ca ,
mama jāyāvilāsena tatkalevopalakṣyase 3
3. aṅgena vyavahāreṇa smitena anunayena ca
mama jāyā-vilāsena tat-kaleva upalakṣyase
3. aṅgena,
vyavahāreṇa,
smitena ca anunayena,
mama jāyā-vilāsena (ca),
tvam tat-kaleva upalakṣyase.
3. By your physical form, your demeanor, your smile, and your endearing persuasion, you are perceived as her very likeness, imbued with the charm (vilāsa) of my wife.
चूडालोवाच ।
एवमेव प्रभो विद्धि चूडालास्मि न संशयः ।
अकृत्रिमेण देहेन लब्धोऽस्यद्य मया स्वयम् ॥ ४ ॥
cūḍālovāca ,
evameva prabho viddhi cūḍālāsmi na saṃśayaḥ ,
akṛtrimeṇa dehena labdho'syadya mayā svayam 4
4. cūḍālā uvāca evam eva prabho viddhi cūḍālā asmi na
saṃśayaḥ akṛtrimeṇa dehena labdhaḥ asi adya mayā svayam
4. cūḍālā uvāca prabho evam eva viddhi cūḍālā asmi na
saṃśayaḥ adya mayā akṛtrimeṇa dehena svayam labdhaḥ asi
4. Cūḍālā said: "O Lord, know this indeed: I am Cūḍālā, there is no doubt. Today, I have personally attained you with this natural body."
कुम्भादिदेहनिर्माणैस्त्वां बोधयितुमेव मे ।
प्रपञ्चः शतशाखत्वमिह यातो वनान्तरे ॥ ५ ॥
kumbhādidehanirmāṇaistvāṃ bodhayitumeva me ,
prapañcaḥ śataśākhatvamiha yāto vanāntare 5
5. kumbhādidahanirmāṇaiḥ tvām bodhayitum eva me
prapañcaḥ śataśākhatvam iha yātaḥ vanāntare
5. me tvām bodhayitum eva kumbhādidahanirmāṇaiḥ
prapañcaḥ vanāntare iha śataśākhatvam yātaḥ
5. It was solely to enlighten you that this elaborate display of creating bodies, starting with Kumbha's, branched out into a hundred forms here in this forest.
यदा राज्यं परित्यज्य मोहेन तपसे वनम् ।
त्वमागास्तत्प्रभृत्येव त्वद्बोधायाहमुद्यता ॥ ६ ॥
yadā rājyaṃ parityajya mohena tapase vanam ,
tvamāgāstatprabhṛtyeva tvadbodhāyāhamudyatā 6
6. yadā rājyam parityajya mohena tapase vanam tvam
āgāḥ tatprabhṛti eva tvadbodhāya aham udyatā
6. yadā tvam rājyam parityajya mohena tapase vanam
āgāḥ tatprabhṛti eva aham tvadbodhāya udyatā
6. From the very moment you, deluded by attachment (moha), abandoned your kingdom and came to the forest for spiritual austerities (tapas), I became engaged in enlightening you.
अनेन कुम्भदेहेन मयैव त्वं विबोधितः ।
कुम्भादिदेहनिर्माणं त्वां बोधयितुमेव मे ॥ ७ ॥
anena kumbhadehena mayaiva tvaṃ vibodhitaḥ ,
kumbhādidehanirmāṇaṃ tvāṃ bodhayitumeva me 7
7. anena kumbhadehna mayā eva tvām vibodhitaḥ
kumbhādidahanirmāṇam tvām bodhayitum eva me
7. anena kumbhadehna mayā eva tvām vibodhitaḥ
kumbhādidahanirmāṇam me tvām bodhayitum eva
7. It was by this very body of Kumbha that you were enlightened by me. Indeed, the creation of bodies, starting with Kumbha's, was undertaken by me solely to enlighten you.
मायया न तु कुम्भादि किंचित्सत्यं महीपते ।
अथो विदितवेद्यस्त्वं ध्यानेनैतदखण्डितम् ॥ ८ ॥
māyayā na tu kumbhādi kiṃcitsatyaṃ mahīpate ,
atho viditavedyastvaṃ dhyānenaitadakhaṇḍitam 8
8. māyayā na tu kumbha-ādi kiñcit satyam mahīpate
atho vidita-vedyaḥ tvam dhyānena etat akhaṇḍitam
8. mahīpate māyayā kumbha-ādi kiñcit tu satyam na
atho vidita-vedyaḥ tvam etat dhyānena akhaṇḍitam
8. O king, nothing like a pot, etc., is truly real due to illusion (māyā). Therefore, you, who have understood what is to be known, perceive this reality as undivided through meditation (dhyāna).
सर्वं पश्यसि तत्त्वज्ञ ध्यानेनाश्ववलोकय ।
अथ चूडालयेत्युक्तो बद्ध्वा परिकरं नृपः ॥ ९ ॥
sarvaṃ paśyasi tattvajña dhyānenāśvavalokaya ,
atha cūḍālayetyukto baddhvā parikaraṃ nṛpaḥ 9
9. sarvam paśyasi tattvajña dhyānena āśu avalokaya
atha cūḍālayā iti uktaḥ baddhvā parikaram nṛpaḥ
9. tattvajña tvam sarvam dhyānena paśyasi āśu avalokaya
atha cūḍālayā iti uktaḥ nṛpaḥ parikaram baddhvā
9. O knower of reality (tattvajña), you perceive everything through meditation (dhyāna). Now, quickly observe! Then, having been addressed thus by Cūḍālā, the king fastened his girdle (parikara).
आत्मोदन्तं विशेषेण ध्यानेनामलमैक्षत ।
अभिराज्यपरित्यागाच्चूडालादर्शनावधि ॥ १० ॥
ātmodantaṃ viśeṣeṇa dhyānenāmalamaikṣata ,
abhirājyaparityāgāccūḍālādarśanāvadhi 10
10. ātma-udantam viśeṣeṇa dhyānena amalam aikṣata
abhirājya-parityāgāt cūḍālā-darśana-avadhi
10. saḥ viśeṣeṇa amalam ātma-udantam dhyānena
abhirājya-parityāgāt cūḍālā-darśana-avadhi aikṣata
10. He clearly perceived his own life story (ātma-udanta) in detail through pure meditation (dhyāna), covering the period from his abandonment of the kingdom up to his meeting with Cūḍālā.
सर्वं मुहूर्तध्यानेन चात्मोदन्तं ददर्श सः ।
आराज्यसंपरित्यागाद्वर्तमानक्षणक्रमम् ॥ ११ ॥
sarvaṃ muhūrtadhyānena cātmodantaṃ dadarśa saḥ ,
ārājyasaṃparityāgādvartamānakṣaṇakramam 11
11. sarvam muhūrta-dhyānena ca ātma-udantam dadarśa
saḥ ā-rājya-samparityāgāt vartamāna-kṣaṇa-kramam
11. saḥ ca muhūrta-dhyānena sarvam ātma-udantam
ā-rājya-samparityāgāt vartamāna-kṣaṇa-kramam dadarśa
11. And he, through meditation (dhyāna) for just a moment, perceived his entire life story (ātma-udanta), from the complete renunciation of his kingdom (samparityāga) up to the present sequence of moments.
सर्वमालोक्य भूपालो विरराम समाधितः ।
समाधिविरतो हर्षविकासिनयनाम्बुजः ॥ १२ ॥
sarvamālokya bhūpālo virarāma samādhitaḥ ,
samādhivirato harṣavikāsinayanāmbujaḥ 12
12. sarvam ālokya bhūpālaḥ virarāma samādhitaḥ
| samādhivirataḥ harṣavikāsinayanāmbujaḥ
12. bhūpālaḥ sarvam ālokya samādhitaḥ virarāma
samādhivirataḥ (saḥ) harṣavikāsinayanāmbujaḥ (babūva)
12. Having perceived everything, the king ceased from his deep meditation (samādhi). Released from that meditation, his lotus-like eyes blossomed with joy.
विसार्य तरसा बाहू पुलकोज्ज्वलतां गतौ ।
गलदङ्गं घनस्नेहं मुञ्चद्बाष्पं स्फुरत्स्पृहम् ॥ १३ ॥
visārya tarasā bāhū pulakojjvalatāṃ gatau ,
galadaṅgaṃ ghanasnehaṃ muñcadbāṣpaṃ sphuratspṛham 13
13. visārya tarasā bāhū pulakojjvalatām gatau | galat
aṅgam ghanasneham muñcat bāṣpam sphurat spṛham
13. tarasā bāhū visārya,
(tau) pulakojjvalatām gatau,
(saḥ) galat aṅgam,
ghanasneham,
muñcat bāṣpam,
sphurat spṛham (āsīt)
13. As he quickly extended his arms, which had become radiant with horripilation (pulaka), his body melted with profound affection, shedding tears, and throbbing with longing.
आलिलिङ्ग चिरं कान्तां नकुलो नकुलीमिव ।
तयोरालिङ्गने तस्मिंस्तत्र भावो बभूव यः ॥ १४ ॥
āliliṅga ciraṃ kāntāṃ nakulo nakulīmiva ,
tayorāliṅgane tasmiṃstatra bhāvo babhūva yaḥ 14
14. āliliṅga ciram kāntām nakulaḥ nakulīm iva |
tayoḥ āliṅgane tasmin tatra bhāvaḥ babhūva yaḥ
14. nakulaḥ nakulīm iva (saḥ) ciram kāntām āliliṅga
tayoḥ tasmin āliṅgane tatra yaḥ bhāvaḥ babhūva (saḥ)
14. He long embraced his beloved, just as a male mongoose (nakula) embraces a female mongoose (nakulī). The emotion (bhāva) that arose there in their embrace...
न स वासुकिजिह्नाभिर्वक्तुं हर्षेण शक्यते ।
दिविस्थाविव पङ्केन कृताविव मिलत्तनू ॥ १५ ॥
na sa vāsukijihnābhirvaktuṃ harṣeṇa śakyate ,
divisthāviva paṅkena kṛtāviva milattanū 15
15. na sa vāsukijihnābhiḥ vaktum harṣeṇa śakyate
| divisthāu iva paṅkena kṛtau iva milat-tanū
15. sa na vāsukijihnābhiḥ harṣeṇa vaktum śakyate (tau) divisthāu iva,
paṅkena kṛtau iva,
milat-tanū (āsītām)
15. That [emotion] cannot be described, even with joy, by the many tongues of Vāsuki. They were like two celestial beings, as if fashioned from mud, whose bodies merged.
शैलाविव समुत्कीर्णौ श्लिष्टावास्तां चिरं प्रियौ ।
मुहूर्तेन गलद्धर्मजलौ पुलकपीवरौ ॥ १६ ॥
śailāviva samutkīrṇau śliṣṭāvāstāṃ ciraṃ priyau ,
muhūrtena galaddharmajalau pulakapīvarau 16
16. śailau iva samutkīrṇau śliṣṭau āstām ciraṃ priyau
muhūrtena galad-gharma-jalau pulaka-pīvarau
16. priyau samutkīrṇau śailau iva śliṣṭau ciraṃ āstām
muhūrtena pulaka-pīvarau galad-gharma-jalau (āstām)
16. The lovers remained embraced for a long time, like two mountains carved and joined. Soon, their bodies became plump with goosebumps and were dripping with sweat.
बाहू विश्लथतामीषन्निन्यतुस्तौ शनैः प्रियौ ।
अमृतापूर्णहृदयौ संशून्यहृदयोपमौ ॥ १७ ॥
bāhū viślathatāmīṣanninyatustau śanaiḥ priyau ,
amṛtāpūrṇahṛdayau saṃśūnyahṛdayopamau 17
17. bāhū viślathatām īṣat ninyatuḥ tau śanaiḥ
priyau amṛtāpūrṇa-hṛdayau saṃśūnya-hṛdayopamau
17. tau priyau amṛtāpūrṇa-hṛdayau saṃśūnya-hṛdayopamau
bāhū viślathatām īṣat śanaiḥ ninyatuḥ
17. Those two lovers, their hearts filled with nectar yet feeling as if utterly empty (of other desires), slowly loosened their arms a little.
उन्मुक्तभुजमास्तां तावलक्षस्थितलोचनम् ।
घनानन्दक्षणं स्थित्वा तूष्णीं प्रणयपेशलम् ॥ १८ ॥
unmuktabhujamāstāṃ tāvalakṣasthitalocanam ,
ghanānandakṣaṇaṃ sthitvā tūṣṇīṃ praṇayapeśalam 18
18. unmukta-bhujam āstām tau alakṣa-sthita-locanam
ghana-ānanda-kṣaṇaṃ sthitvā tūṣṇīm praṇaya-peśalam
18. tau unmukta-bhujam alakṣa-sthita-locanam āstām
ghana-ānanda-kṣaṇaṃ tūṣṇīm praṇaya-peśalam sthitvā
18. After remaining for a moment of profound bliss, silent and tender with love, they stayed with loosened arms and their gaze fixed blankly.
कान्तां चिबुकसंलग्नकरः प्रोवाच भूपतिः ।
अत्यन्तमधुरस्निग्धः कान्तः स्वकुलयोषिताम् ॥ १९ ॥
kāntāṃ cibukasaṃlagnakaraḥ provāca bhūpatiḥ ,
atyantamadhurasnigdhaḥ kāntaḥ svakulayoṣitām 19
19. kāntām cibuka-saṃlagna-karaḥ provāca bhūpatiḥ
atyanta-madhura-snigdhaḥ kāntaḥ svakula-yoṣitām
19. cibuka-saṃlagna-karaḥ atyanta-madhura-snigdhaḥ
svakula-yoṣitām kāntaḥ bhūpatiḥ kāntām provāca
19. The king, who was exceedingly sweet and tender and beloved by the women of his own family, spoke to his beloved, with his hand resting on her chin.
पुण्यश्च रतिनिष्पन्दः स्वादुर्नामामृतादपि ।
कियत्प्रमाणस्तन्वंग्या त्वया बालेन्दुमुग्धया ॥ २० ॥
puṇyaśca ratiniṣpandaḥ svādurnāmāmṛtādapi ,
kiyatpramāṇastanvaṃgyā tvayā bālendumugdhayā 20
20. puṇyaḥ ca rati-niṣpandaḥ svāduḥ nāma amṛtāt api
kiyat-pramāṇaḥ tanvaṅgyā tvayā bālendu-mugdhyā
20. tanvaṅgyā bālendu-mugdhyā tvayā puṇyaḥ ca
rati-niṣpandaḥ svāduḥ nāma amṛtāt api kiyat-pramāṇaḥ
20. O slender-bodied one, enchanting like the crescent moon, how immeasurable is the merit (puṇya), the tranquil delight (rati), and the sweetness – indeed, sweeter even than nectar – that emanates from you?
अनुभूतश्चिरं क्लेशो भर्तुरर्थेन दारुणः ।
एवं दुरुत्तरात्तस्मात्संसारकुहरादहम् ॥ २१ ॥
anubhūtaściraṃ kleśo bharturarthena dāruṇaḥ ,
evaṃ duruttarāttasmātsaṃsārakuharādaham 21
21. anubhūtaḥ ciram kleśaḥ bhartuḥ arthena dāruṇaḥ
evam duruttarāt tasmāt saṃsāra-kuharāt aham
21. bhartuḥ arthena dāruṇaḥ kleśaḥ ciram anubhūtaḥ
evam tasmāt duruttarāt saṃsāra-kuharāt aham
21. A terrible hardship (kleśa) was endured for a long time for my husband's sake. Thus, from that exceedingly difficult-to-escape cavern of worldly existence (saṃsāra), I...
उत्तारितो यया बुद्ध्या सा हि केनोपमीयते ।
अरुन्धती शची गौरी गायत्री श्रीः सरस्वती ॥ २२ ॥
uttārito yayā buddhyā sā hi kenopamīyate ,
arundhatī śacī gaurī gāyatrī śrīḥ sarasvatī 22
22. uttāritaḥ yayā buddhyā sā hi kena upamīyate
arundhatī śacī gaurī gāyatrī śrīḥ sarasvatī
22. yayā buddhyā uttāritaḥ,
sā hi kena upamīyate? arundhatī śacī gaurī gāyatrī śrīḥ sarasvatī
22. By which intellect (buddhi) I was rescued, with whom indeed can she be compared? (She cannot be compared to any of them, for even) Arundhatī, Śacī, Gaurī, Gāyatrī, Śrī, or Sarasvatī...
समस्ताः पेलवायन्ते तव तन्व्या गुणश्रिया ।
धीः श्रीः कान्तिः क्षमा मैत्री करुणाद्यास्तु सुन्दरि ॥ २३ ॥
samastāḥ pelavāyante tava tanvyā guṇaśriyā ,
dhīḥ śrīḥ kāntiḥ kṣamā maitrī karuṇādyāstu sundari 23
23. samastāḥ pelavāyante tava tanvyā guṇa-śriyā dhīḥ
śrīḥ kāntiḥ kṣamā maitrī karuṇā-ādyāḥ tu sundari
23. sundari,
tanvyā tava guṇa-śriyā samastāḥ pelavāyante.
dhīḥ śrīḥ kāntiḥ kṣamā maitrī karuṇā-ādyāḥ tu
23. All of them (the goddesses mentioned) appear delicate and insignificant before the splendor of your virtues, O slender-bodied one. Indeed, qualities like intellect, prosperity, radiance, forgiveness, friendship, compassion, and others also fade, O beautiful one.
कान्तास्वाकारकान्तासु प्रथमेवाभिलक्ष्यसे ।
परेणाध्यवसायेन त्वयाहमवबोधितः ॥ २४ ॥
kāntāsvākārakāntāsu prathamevābhilakṣyase ,
pareṇādhyavasāyena tvayāhamavabodhitaḥ 24
24. kāntāsu svākārakāntāsu prathamā iva abhilakṣyase
pareṇa adhyavasāyena tvayā aham avabodhitaḥ
24. tvayā aham pareṇa adhyavasāyena avabodhitaḥ
kāntāsu svākārakāntāsu prathamā iva abhilakṣyase
24. Among charming women, those captivating by their very form, you are indeed perceived as the foremost. By your supreme resolve, I have been enlightened by you.
केन प्रत्युपकारेण परितुष्यति ते मनः ।
मोहादनादिगहनादनन्तगहनादपि ॥ २५ ॥
kena pratyupakāreṇa parituṣyati te manaḥ ,
mohādanādigahanādanantagahanādapi 25
25. kena pratyupakāreṇa parituṣyati te manaḥ
mohāt anādigaḥanāt anantagahanāt api
25. te manaḥ kena pratyupakāreṇa parituṣyati
mohāt anādigaḥanāt anantagahanāt api
25. By what reciprocal act of kindness (pratyupakāra) can your mind be satisfied, considering [I was saved] from a delusion (moha) that is beginningless and unfathomably deep, indeed infinitely profound?
पतितं व्यवसायिन्यस्तारयन्ति कुलस्त्रियः ।
शास्त्रार्थगुरुमन्त्रादि तथा नोत्तारणक्षमम् ॥ २६ ॥
patitaṃ vyavasāyinyastārayanti kulastriyaḥ ,
śāstrārthagurumantrādi tathā nottāraṇakṣamam 26
26. patitam vyavasāyinyaḥ tārayanti kulastriyaḥ
śāstrārthagurumantrādi tathā na uttāraṇakṣamam
26. vyavasāyinyaḥ kulastriyaḥ patitam tārayanti
tathā śāstrārthagurumantrādi na uttāraṇakṣamam
26. Resolute and virtuous wives (kulastrī) rescue a fallen man. Scriptures, their meanings, spiritual teachers (guru), sacred incantations (mantra), and similar things are not capable of saving [him] in the same way.
यथैताः स्नेहशालिन्यो भर्तृणां कुलयोषितः ।
सखा भ्राता सुहृद्भृत्यो गुरुर्मित्रं धने सुखम् ॥ २७ ॥
yathaitāḥ snehaśālinyo bhartṛṇāṃ kulayoṣitaḥ ,
sakhā bhrātā suhṛdbhṛtyo gururmitraṃ dhane sukham 27
27. yathā etāḥ snehaśālinyaḥ bhartṛṇām kulayoṣitaḥ
sakhā bhrātā suhṛt bhṛtyaḥ guruḥ mitram dhane sukham
27. yathā etāḥ snehaśālinyaḥ bhartṛṇām kulayoṣitaḥ
sakhā bhrātā suhṛt bhṛtyaḥ guruḥ mitram dhane sukham
27. Just as these affectionate wives (kulayoṣit) of their husbands [are like]: a friend, a brother, a benefactor, a servant, a spiritual teacher (guru), a companion, and a source of happiness in wealth...
शास्त्रमायतनं दासः सर्वम भर्तुः कुलाङ्गनाः ।
सर्वदा सर्वयत्नेन पूजनीयाः कुलाङ्गनाः ॥ २८ ॥
śāstramāyatanaṃ dāsaḥ sarvama bhartuḥ kulāṅganāḥ ,
sarvadā sarvayatnena pūjanīyāḥ kulāṅganāḥ 28
28. śāstram āyatanam dāsaḥ sarvam bhartuḥ kulāṅganāḥ
| sarvadā sarvayatnena pūjanīyāḥ kulāṅganāḥ ||
28. bhartuḥ kulāṅganāḥ śāstram āyatanam dāsaḥ sarvam.
kulāṅganāḥ sarvadā sarvayatnena pūjanīyāḥ.
28. For the husband, a virtuous wife (kulāṅganā) is everything: she is like scripture (śāstram), a sanctuary (āyatanam), and a servant (dāsaḥ). Therefore, virtuous wives (kulāṅganāḥ) should always be honored with every effort.
लोकद्वयसुखं सम्यक्सर्वं यासु प्रतिष्ठितम् ।
निरिच्छायाः प्रयातायाः पारं संसारवारिधेः ॥ २९ ॥
lokadvayasukhaṃ samyaksarvaṃ yāsu pratiṣṭhitam ,
niricchāyāḥ prayātāyāḥ pāraṃ saṃsāravāridheḥ 29
29. lokadvayasukham samyak sarvam yāsu pratiṣṭhitam
| niricchāyāḥ prayātāyāḥ pāram saṃsāravāridheḥ ||
29. yāsu sarvam lokadvayasukham samyak pratiṣṭhitam.
niricchāyāḥ prayātāyāḥ saṃsāravāridheḥ pāram.
29. In virtuous women (yāsu), all happiness for both worlds (lokadvayasukham) is truly established. Such is the achievement of a desireless one (niricchāyāḥ) who has crossed (prayātāyāḥ) to the other shore (pāram) of the ocean of existence (saṃsāra).
कथमस्योपकारस्य करिष्ये ते प्रतिक्रियाः ।
मन्ये कुलाङ्गनां लोके लोके सर्वास्त्वयाधुना ॥ ३० ॥
kathamasyopakārasya kariṣye te pratikriyāḥ ,
manye kulāṅganāṃ loke loke sarvāstvayādhunā 30
30. katham asya upakārasya kariṣye te pratikriyāḥ |
manye kulāṅganām loke loke sarvāḥ tvayā adhunā ||
30. asya upakārasya te pratikriyāḥ katham kariṣye? kulāṅganām,
manye loke loke adhunā tvayā sarvāḥ.
30. How shall I make a return (pratikriyāḥ) to you (te) for this favor (asya upakārasya)? O virtuous wife (kulāṅganām), I consider that in every world (loke loke), all (sarvāḥ, other women) are now surpassed by you (tvayā adhunā).
नारीसौजन्यचर्चासु व्यपदेश्या भविष्यसि ।
त्वां निर्मितवतो धातुर्गुणजालातिशायिनीम् ॥ ३१ ॥
nārīsaujanyacarcāsu vyapadeśyā bhaviṣyasi ,
tvāṃ nirmitavato dhāturguṇajālātiśāyinīm 31
31. nārīsaujanyacarcāsu vyapadeśyā bhaviṣyasi |
tvām nirmitavataḥ dhātuḥ guṇajālātiśāyinīm ||
31. nārīsaujanyacarcāsu vyapadeśyā bhaviṣyasi.
tvām guṇajālātiśāyinīm nirmitavataḥ dhātuḥ (eṣa kalā).
31. You will be exemplary in discussions about women's gentleness. Such is the artistry of the Creator (dhātuḥ) who fashioned you (tvām) as one surpassing the multitude of all good qualities (guṇajālātiśāyinīm).
मन्ये प्रकुपिता नूनमरुन्धत्यादिकाः स्त्रियः ।
सती त्वं रूपसौजन्यगुणरत्नसमुद्गिके ॥ ३२ ॥
manye prakupitā nūnamarundhatyādikāḥ striyaḥ ,
satī tvaṃ rūpasaujanyaguṇaratnasamudgike 32
32. manye prakupitāḥ nūnam arundhatyādikāḥ striyaḥ
satī tvam rūpasaujan'yaguṇaratnasamudgike
32. manye nūnam arundhatyādikāḥ striyaḥ prakupitāḥ
satī tvam rūpasaujan'yaguṇaratnasamudgike
32. I believe that women, led by Arundhati, are certainly very angry. O chaste and virtuous lady (sati), you are a jewel-casket containing the gems of beauty, kindness, and other excellent qualities.
एहि मे त्वद्गुणोत्कस्य पुनरालिङ्गनं कुरु ।
श्रीवसिष्ठ उवाच ।
इत्युक्त्वा मृगशावाक्षीं चूडालां तां शिखिध्वजः ॥ ३३ ॥
ehi me tvadguṇotkasya punarāliṅganaṃ kuru ,
śrīvasiṣṭha uvāca ,
ityuktvā mṛgaśāvākṣīṃ cūḍālāṃ tāṃ śikhidhvajaḥ 33
33. ehi me tvat guṇa utkasya punar āliṅganam kuru śrīvasiṣṭhaḥ
uvāca iti uktvā mṛgaśāvākṣīm cūḍālām tām śikhidhvajaḥ
33. ehi me tvat guṇa utkasya punar āliṅganam kuru śrīvasiṣṭhaḥ
uvāca iti uktvā śikhidhvajaḥ tām mṛgaśāvākṣīm cūḍālām
33. "Come to me, eager for your excellent qualities, and embrace me again!" Śrī Vasiṣṭha said: Having spoken thus, Śikhidhvaja (Śikhidhvaja) embraced that Chudalā (Chudalā), whose eyes resembled those of a fawn.
आलिलिङ्ग पुनर्गाढं नकुलो नकुलीमिव ।
चूडालोवाच ।
देव शुष्कक्रियाजालपरे त्वय्याकुलात्मनि ॥ ३४ ॥
āliliṅga punargāḍhaṃ nakulo nakulīmiva ,
cūḍālovāca ,
deva śuṣkakriyājālapare tvayyākulātmani 34
34. āliliṅga punar gāḍham nakulaḥ nakulīm iva cūḍālā
uvāca deva śuṣkakriyājālapare tvayi ākulātmani
34. nakulaḥ nakulīm iva punar gāḍham āliliṅga cūḍālā
uvāca deva śuṣkakriyājālapare tvayi ākulātmani
34. He embraced her tightly again, just as a mongoose embraces its female mate. Chudalā said: 'O Lord, you who are engrossed in a network of barren rituals and whose self (ātman) is agitated...'
भूयोभूयो भृशमहं त्वदर्थं दुःखिताभवम् ।
तेन त्वदवबोधात्मा स्वार्थं एवोपपादितः ॥ ३५ ॥
bhūyobhūyo bhṛśamahaṃ tvadarthaṃ duḥkhitābhavam ,
tena tvadavabodhātmā svārthaṃ evopapāditaḥ 35
35. bhūyobhūyaḥ bhṛśam aham tvadartham duḥkhitā abhavam
tena tvat avabodha ātmā svārtham eva upapāditaḥ
35. aham bhūyobhūyaḥ bhṛśam tvadartham duḥkhitā abhavam
tena tvat avabodha ātmā svārtham eva upapāditaḥ
35. Again and again, I became greatly distressed for your sake. Through that (distress), my effort (ātman) for your awakening has indeed been accomplished for my own purpose.
मया तदत्र किं देव करोषि मम गौरवम् ।
शिखिध्वज उवाच ।
त्वया यथा वरारोहे स्वार्थः संपाद्यते शुभः ॥ ३६ ॥
mayā tadatra kiṃ deva karoṣi mama gauravam ,
śikhidhvaja uvāca ,
tvayā yathā varārohe svārthaḥ saṃpādyate śubhaḥ 36
36. mayā tat atra kim deva karoṣi mama gauravam śikhidhvajaḥ
uvāca tvayā yathā varārohe svārthaḥ sampādyate śubhaḥ
36. deva mayā mama gauravam tat atra kim karoṣi
varārohe yathā tvayā śubhaḥ svārthaḥ sampādyate
36. Cūḍālā: "O lord, why do you bestow this importance upon me here?" Śikhidhvaja replied: "O beautiful lady, just as your own auspicious purpose is accomplished by you - "
तमिदानीं तथा सर्वाः साधयन्तु कुलाङ्गनाः ।
चूडालोवाच ।
बुध्यसे कान्त विश्रान्तो जगज्जालतटे विभो ॥ ३७ ॥
tamidānīṃ tathā sarvāḥ sādhayantu kulāṅganāḥ ,
cūḍālovāca ,
budhyase kānta viśrānto jagajjālataṭe vibho 37
37. tam idānīm tathā sarvāḥ sādhayantu kulāṅganāḥ cūḍālā
uvāca budhyase kānta viśrāntaḥ jagajjālatate vibho
37. idānīm tathā sarvāḥ kulāṅganāḥ tam sādhayantu
kānta vibho viśrāntaḥ jagajjālatate budhyase
37. Śikhidhvaja: "...let all noble women now accomplish that in the same way." Cūḍālā said: "O beloved, O powerful one, do you understand, having found peace, at the edge of the world's illusion?"
अद्य तं प्राक्तनं किंचिन्मोहं समनुपश्यसि ।
इदं करोमि नेदं तु प्राप्नोमीदमिति स्थितिम् ॥ ३८ ॥
adya taṃ prāktanaṃ kiṃcinmohaṃ samanupaśyasi ,
idaṃ karomi nedaṃ tu prāpnomīdamiti sthitim 38
38. adya tam prāktanam kiñcit moham samanupaśyasi
idam karomi na idam tu prāpnomi idam iti sthitim
38. adya tam kiñcit prāktanam moham samanupaśyasi
idam karomi na tu idam prāpnomi iti sthitim
38. Cūḍālā: "Today, do you perceive that former delusion (moha) somewhat – the condition of thinking 'I do this, but I do not obtain this'?
अन्तर्हससि तां कच्चिद्दशापेलवतां धियः ।
तास्तुच्छतृष्णाकलनास्ताः संकल्पकुकल्पनाः ॥ ३९ ॥
antarhasasi tāṃ kacciddaśāpelavatāṃ dhiyaḥ ,
tāstucchatṛṣṇākalanāstāḥ saṃkalpakukalpanāḥ 39
39. antarhasasi tām kaccit daśāpelavatām dhiyaḥ
tāḥ tucchatṛṣṇākalanāḥ tāḥ saṅkalpakukalpanāḥ
39. kaccit antarhasasi tām dhiyaḥ daśāpelavatām
tāḥ tucchatṛṣṇākalanāḥ tāḥ saṅkalpakukalpanāḥ
39. Cūḍālā: "Do you, perhaps, inwardly smile at that instability of the mind's condition? Those are perceptions of trivial desires and misguided imaginations born of resolves."
त्वयि नाद्यावलोक्यन्ते देव व्योम्नीव पर्वताः ।
किं त्वमद्याङ्ग संपन्नः किंनिष्ठोऽसि किमीहसे ॥ ४० ॥
tvayi nādyāvalokyante deva vyomnīva parvatāḥ ,
kiṃ tvamadyāṅga saṃpannaḥ kiṃniṣṭho'si kimīhase 40
40. tvayi na adya avalokyante deva vyomni iva parvatāḥ
kim tvam adya aṅga sampannaḥ kim niṣṭhaḥ asi kim īhase
40. deva tvayi adya vyomni iva parvatāḥ na avalokyante aṅga
tvam adya kim sampannaḥ asi kim niṣṭhaḥ asi kim īhase
40. O divine one, no mountains are seen within you now, just as they are not seen in the sky. O dear one, what have you accomplished today? What is your ultimate aim? What do you desire?
कथं पश्यसि पाश्चात्यं देहचेष्टाक्रमं विभो ।
शिखिध्वज उवाच ।
सुमनःपूर्णनीलाब्जमालासारविलोचने ॥ ४१ ॥
kathaṃ paśyasi pāścātyaṃ dehaceṣṭākramaṃ vibho ,
śikhidhvaja uvāca ,
sumanaḥpūrṇanīlābjamālāsāravilocane 41
41. katham paśyasi pāścātyam dehaceṣṭākramam vibho śikhidhvajaḥ
uvāca sumanaḥ pūrṇa nīla abja mālā sāra vilocane
41. vibho katham pāścātyam dehaceṣṭākramam paśyasi
śikhidhvajaḥ uvāca sumanaḥpūrṇanīlābjāmālāsāravilocane
41. "O all-pervading one, how do you perceive the past sequence of bodily actions?" Śikhidhvaja said: "O you whose beautiful eyes are like the essence of a garland of blue lotuses full of fresh flowers."
त्वमेव यस्य यस्यान्तस्तत्तस्याहमुपास्थितः ।
निरीहोऽस्मि निरंशोऽस्मि नभःस्वच्छोऽस्मि निस्पृहः ॥ ४२ ॥
tvameva yasya yasyāntastattasyāhamupāsthitaḥ ,
nirīho'smi niraṃśo'smi nabhaḥsvaccho'smi nispṛhaḥ 42
42. tvam eva yasya yasya antas tat tat tasya aham upāsthitaḥ
nirīhaḥ asmi niraṃśaḥ asmi nabhaḥ स्वच्छः asmi nispṛhaḥ
42. yasya yasya antas tvam eva tat tat tasya aham upāsthitaḥ
aham nirīhaḥ asmi niraṃśaḥ asmi nabhaḥsvacchaḥ asmi nispṛhaḥ
42. In whosoever's inner being you yourself are, in that person I am present. I am free from desires, I am without parts, I am as pure as the sky, I am free from longing.
शान्तोऽहमर्थरूपोऽस्मि चिरायाहमहं स्थितः ।
तां दशामुपयातोऽस्मि यतश्चित्तैकवर्त्मनि ॥ ४३ ॥
śānto'hamartharūpo'smi cirāyāhamahaṃ sthitaḥ ,
tāṃ daśāmupayāto'smi yataścittaikavartmani 43
43. śāntaḥ aham artharūpaḥ asmi cirāya aham aham sthitaḥ
tām daśām upayātaḥ asmi yataḥ citta eka vartmani
43. aham śāntaḥ asmi artharūpaḥ asmi cirāya aham aham
sthitaḥ yataḥ citta ekavartmani tām daśām upayātaḥ asmi
43. I am peaceful, I am of the nature of true reality (artha). For a long time, I have been established in my essential self (ātman). I have reached that state where the mind (citta) follows a single path.
प्रतिषेधन्ति सहसा न यां हरिहरादयः ।
नकिंचिन्मात्रचिन्मात्रनिष्ठोऽस्मि स्वस्थ आस्थितः ॥ ४४ ॥
pratiṣedhanti sahasā na yāṃ hariharādayaḥ ,
nakiṃcinmātracinmātraniṣṭho'smi svastha āsthitaḥ 44
44. pratiṣedhanti sahasā na yām hariharādayaḥ |
nakiṃcinmātracinmātraniṣṭhaḥ asmi svasthaḥ āsthitaḥ ||
44. hariharādayaḥ na yām sahasā pratiṣedhanti asmi
nakiṃcinmātracinmātraniṣṭhaḥ svasthaḥ āsthitaḥ
44. I am established in that state of mere consciousness (cinmātra) that is devoid of any specific thing, a state that even Hari (Viṣṇu), Hara (Śiva), and others cannot suddenly obstruct. I remain abiding in my true self (svastha).
भ्रमेणाहं विमुक्तोऽस्मि संसारेणालिलोचने ।
न तुष्टोस्मि न खिन्नोऽस्मि नायमस्मि न चेतरत् ॥ ४५ ॥
bhrameṇāhaṃ vimukto'smi saṃsāreṇālilocane ,
na tuṣṭosmi na khinno'smi nāyamasmi na cetarat 45
45. bhrameṇa aham vimuktaḥ asmi saṃsāreṇa ālilocane | na
tuṣṭaḥ asmi na khinnaḥ asmi na ayam asmi na ca itarat ||
45. ālilocane aham bhrameṇa saṃsāreṇa vimuktaḥ asmi.
na tuṣṭaḥ asmi na khinnaḥ asmi na ayam asmi na ca itarat.
45. O beautiful-eyed one, I am freed from illusion and from the cycle of transmigration (saṃsāra). I am neither satisfied nor distressed. I am neither this nor that other [thing].
न स्थूलोऽस्मि न सूक्ष्मोऽस्मि सत्यमस्मि च सुन्दरि ।
तेजोबिम्बात्प्रयातेन भित्तावपतितेन च ॥ ४६ ॥
na sthūlo'smi na sūkṣmo'smi satyamasmi ca sundari ,
tejobimbātprayātena bhittāvapatitena ca 46
46. na sthūlaḥ asmi na sūkṣmaḥ asmi satyam asmi ca
sundari | tejobimbāt prayātena bhittau apatitena ca ||
46. sundari aham na sthūlaḥ asmi na sūkṣmaḥ asmi ca
satyam asmi tejobimbāt prayātena bhittau apatitena ca
46. O beautiful one, I am neither gross nor subtle, and I am indeed truth (satya). I am like that [light] which, having emanated from a radiant orb (tejobimba), does not fall (or adhere) upon a wall.
क्षयातिशयमुक्तेन प्रकाशेनास्मि वै समः ।
शान्तोस्मि साम्यं नेतास्मि स्वस्थोस्मि विगताशयः ॥ ४७ ॥
kṣayātiśayamuktena prakāśenāsmi vai samaḥ ,
śāntosmi sāmyaṃ netāsmi svasthosmi vigatāśayaḥ 47
47. kṣayātiśayamuktena prakāśena asmi vai samaḥ | śāntaḥ
asmi sāmyam netā asmi svasthaḥ asmi vigatāśayaḥ ||
47. aham kṣayātiśayamuktena prakāśena vai samaḥ asmi.
śāntaḥ asmi sāmyam netā asmi svasthaḥ asmi vigatāśayaḥ asmi.
47. I am indeed like that light (prakāśa) which is freed from diminution and augmentation. I am peaceful (śānta), I embody equanimity (sāmya), I am established in my true self (svastha), and I am free from all intentions and desires (vigatāśaya).
परिनिर्वाण एवास्मि सदृशोऽस्मि पतिव्रते ।
यत्तदस्मि तदेवास्मि वक्तुं शक्रोमि नेतरत् ॥ ४८ ॥
parinirvāṇa evāsmi sadṛśo'smi pativrate ,
yattadasmi tadevāsmi vaktuṃ śakromi netarat 48
48. parinirvāṇa eva asmi sadṛśaḥ asmi pativrate yat
tat asmi tat eva asmi vaktum śakromi na itarat
48. pativrate aham parinirvāṇaḥ eva
asmi aham sadṛśaḥ asmi yat tat
aham asmi tat eva aham asmi aham
tat vaktum śakromi itarat na
48. O chaste wife, I am indeed in a state of complete liberation (nirvāṇa). I am like that. Whatever I am, that alone I am; I cannot speak of anything else.
तरङ्गतरलापाङ्गे गुरुस्त्वं मे नमोऽस्तु ते ।
प्रसादेन विशालाक्ष्यास्तीर्णोऽस्मि भवसागरात् ॥ ४९ ॥
taraṅgataralāpāṅge gurustvaṃ me namo'stu te ,
prasādena viśālākṣyāstīrṇo'smi bhavasāgarāt 49
49. taraṅgataralāpāṅge guruḥ tvam me namaḥ astu te |
prasādena viśālākṣyāḥ tīrṇaḥ asmi bhavasāgarāt ||
49. taraṅgataralāpāṅge tvam me guruḥ te namaḥ astu
viśālākṣyāḥ prasādena aham bhavasāgarāt tīrṇaḥ asmi
49. O you whose glances are restless like waves, you are my spiritual teacher (guru); salutations to you. By the grace of the broad-eyed goddess, I have crossed beyond the ocean of worldly existence (saṃsāra).
पुनर्मलं न गृह्णामि शतध्मातसुवर्णवत् ।
शान्तः स्वस्थो मृदुर्यत्तो वीतरागो निरंशधीः ॥ ५० ॥
punarmalaṃ na gṛhṇāmi śatadhmātasuvarṇavat ,
śāntaḥ svastho mṛduryatto vītarāgo niraṃśadhīḥ 50
50. punaḥ malam na gṛhṇāmi śatadhmātasuvarṇavat | śāntaḥ
svasthaḥ mṛduḥ yattaḥ vītarāgaḥ niraṃśadhīḥ ||
50. aham śatadhmātasuvarṇavat punaḥ malam na gṛhṇāmi aham
śāntaḥ svasthaḥ mṛduḥ yattaḥ vītarāgaḥ niraṃśadhīḥ
50. I will not acquire impurity again, just like gold that has been purified a hundred times. I am peaceful, established in myself, gentle, self-controlled, free from all attachment, and my intellect is indivisible.
सर्वातीतः सर्वगश्च खमिवायमहं स्थितः ।
चूडालोवाच ।
एवं स्थिते महासत्त्व प्राणेश हृदयप्रिय ॥ ५१ ॥
sarvātītaḥ sarvagaśca khamivāyamahaṃ sthitaḥ ,
cūḍālovāca ,
evaṃ sthite mahāsattva prāṇeśa hṛdayapriya 51
51. sarvātītaḥ sarvagaḥ ca kham iva ayam aham sthitaḥ | cūḍālā
uvāca | evam sthite mahāsattva prāṇeśa hṛdayapriya ||
51. aham sarvātītaḥ ca sarvagaḥ kham iva ayam sthitaḥ
cūḍālā uvāca mahāsattva prāṇeśa hṛdayapriya evam sthite
51. I am situated like space, transcending everything and all-pervading. Cūḍālā then said: 'O great being, O lord of my life, O beloved of my heart, when things are thus...'
किमिदानीं प्रभो ब्रूहि रोचते ते महामते ।
शिखिध्वज उवाच ।
प्रतिषेधं न जानामि न जानाम्यभिवाञ्छितम् ॥ ५२ ॥
kimidānīṃ prabho brūhi rocate te mahāmate ,
śikhidhvaja uvāca ,
pratiṣedhaṃ na jānāmi na jānāmyabhivāñchitam 52
52. kim idānīm prabho brūhi rocate te mahāmate śikhidhvajaḥ
uvāca pratiṣedham na jānāmi na jānāmi abhivāñchitam
52. prabho mahāmate idānīm kim te rocate brūhi.
śikhidhvajaḥ uvāca.
pratiṣedham na jānāmi na abhivāñchitam jānāmi.
52. O great-minded lord, tell me, what pleases you now? Śikhidhvaja said, 'I know neither what is prohibited nor what is desired.'
यदाचरसि तन्वि त्वं कदाचिद्वेद्मि तत्तथा ।
यद्यन्मतं ते सकलं तथास्त्वविकलं प्रिये ॥ ५३ ॥
yadācarasi tanvi tvaṃ kadācidvedmi tattathā ,
yadyanmataṃ te sakalaṃ tathāstvavikalaṃ priye 53
53. yat ācarasi tanvi tvam kadācit vedmi tat tathā
yat yat matam te sakalam tathā astu avikalam priye
53. tanvi tvam yat ācarasi tat kadācit tathā vedmi.
priye te yat yat sakalam matam tathā avikalam astu.
53. O slender-bodied one, sometimes I understand whatever you do. O beloved, whatever your entire opinion is, let it be completely unimpaired.
न किंचिदनुसंधातुं जानाम्यम्बरसुन्दरः ।
यदेव किंचिज्जानासि तदेव कुरु सुन्दरि ॥ ५४ ॥
na kiṃcidanusaṃdhātuṃ jānāmyambarasundaraḥ ,
yadeva kiṃcijjānāsi tadeva kuru sundari 54
54. na kiñcit anusandhātum jānāmi ambarasundaraḥ
yat eva kiñcit jānāsi tat eva kuru sundari
54. ambarasundaraḥ kiñcit anusandhātum na jānāmi.
sundari yat eva kiñcit jānāsi tat eva kuru.
54. I, who am beautiful as the sky, do not know how to investigate anything. Whatever you know, O beautiful one, do that very thing.
तदेव धारयिष्यामि प्रतिबिम्बं यथा मणिः ।
चेतसा गलितेष्टेन यथाप्राप्तमनिन्दितम् ॥ ५५ ॥
tadeva dhārayiṣyāmi pratibimbaṃ yathā maṇiḥ ,
cetasā galiteṣṭena yathāprāptamaninditam 55
55. tat eva dhārayiṣyāmi pratibimbam yathā maṇiḥ
cetasā galiteṣṭena yathāprāptam aninditam
55. yathā maṇiḥ pratibimbam,
tat eva galiteṣṭena cetasā yathāprāptam aninditam dhārayiṣyāmi.
55. I will accept that alone, just as a jewel holds a reflection. With a mind where all desired things are dissolved, I will accept whatever comes, without finding fault.
न स्तौमि न च निन्दामि यदिच्छसि तदाचर ।
चूडालोवाच ।
यद्येवं तन्महाबाहो समाकर्णय मन्मतम् ॥ ५६ ॥
na staumi na ca nindāmi yadicchasi tadācara ,
cūḍālovāca ,
yadyevaṃ tanmahābāho samākarṇaya manmatam 56
56. na staumi na ca nindāmi yat icchasi tat ācara cūḍālā
uvāca yadi evam tat mahābāho samākarṇaya mat matam
56. na staumi na ca nindāmi yat icchasi tat ācara cūḍālā
uvāca yadi evam tat mahābāho mat matam samākarṇaya
56. I neither praise nor criticize; whatever you desire, do that. Cūḍālā said: 'If it is so, O mighty-armed one, then listen carefully to my opinion.'
आकर्ण्य जीवन्मुक्तात्मस्तदेवाहर्तुमर्हसि ।
सर्वत्रैक्यावबोधेन मौर्ख्यक्षयभुवान्विताः ॥ ५७ ॥
ākarṇya jīvanmuktātmastadevāhartumarhasi ,
sarvatraikyāvabodhena maurkhyakṣayabhuvānvitāḥ 57
57. ākarṇya jīvanmukta-ātman tat eva āhartum arhasi
sarvatra aikya-avabodhena maurkhya-kṣaya-bhuva anvitāḥ
57. jīvanmukta-ātman ākarṇya tat eva āhartum arhasi
sarvatra aikya-avabodhena maurkhya-kṣaya-bhuva anvitāḥ
57. O self (ātman) liberated while living, having heard (my opinion), you ought to adopt it. We (are those who) are endowed with the annihilation of ignorance, which arises from the realization of unity everywhere.
निरिच्छास्तावदाकाशविशदाः संस्थिता वयम् ।
यादृगेषणमस्माकं तादृशं तदनेषणम् ॥ ५८ ॥
niricchāstāvadākāśaviśadāḥ saṃsthitā vayam ,
yādṛgeṣaṇamasmākaṃ tādṛśaṃ tadaneṣaṇam 58
58. niricchāḥ tāvat ākāśa-viśadāḥ saṃsthitāḥ
vayam yādṛk eṣaṇam asmākam tāṛśam tat aneṣaṇam
58. tāvat vayam niricchāḥ ākāśa-viśadāḥ saṃsthitāḥ
asmākam yādṛk eṣaṇam tat tāṛśam aneṣaṇam
58. We are indeed established, free from desires and pure like the sky. Whatever (natural, spontaneous) inclination we have, that very same is our non-attachment (to desire).
यत्प्राणानैषणे कोऽत्र चिन्मात्रोऽभ्यसते हि कः ।
तस्मादाद्यन्तमध्येषु ये वयं पुरुषोत्तम ॥ ५९ ॥
yatprāṇānaiṣaṇe ko'tra cinmātro'bhyasate hi kaḥ ,
tasmādādyantamadhyeṣu ye vayaṃ puruṣottama 59
59. yat prāṇān aiṣaṇe kaḥ atra cit-mātraḥ abhyasate hi
kaḥ tasmāt ādya-anta-madhyeṣu ye vayam puruṣottama
59. atra kaḥ (puruṣaḥ) prāṇān aiṣaṇe
abhyasate hi kaḥ cit-mātraḥ
(bhūtvā) tasmāt puruṣottama ye vayam
ādya-anta-madhyeṣu (sthitaḥ smaḥ)
59. Who among us here, being merely consciousness (cinmātra), engages in the pursuit of vital breaths (prāṇa)? Therefore, O best among persons (puruṣa), we are (ever-present, unchangeable) in the beginning, middle, and end.
शेषमेकं परित्यज्य त एवेमे स्थिता वयम् ।
राज्येन सांप्रतेनेमं कालं नीत्वा क्रमेण वै ॥ ६० ॥
śeṣamekaṃ parityajya ta eveme sthitā vayam ,
rājyena sāṃpratenemaṃ kālaṃ nītvā krameṇa vai 60
60. śeṣam ekam parityajya te eva ime sthitāḥ vayam |
rājyena sāmpratena imam kālam nītvā krameṇa vai || 60 ||
60. vayam ekam śeṣam parityajya ime te eva sthitāḥ
sāmpratena rājyena imam kālam krameṇa nītvā vai
60. Having abandoned the single remaining aspect, we ourselves are established in this state. Indeed, after passing this present time by governing the kingdom in due course...
विदेहतां प्रयास्यामः प्रभो कालेन केनचित् ।
शिखिध्वज उवाच ।
वयमाद्यन्तमध्येषु कीदृशास्तरले वद ॥ ६१ ॥
videhatāṃ prayāsyāmaḥ prabho kālena kenacit ,
śikhidhvaja uvāca ,
vayamādyantamadhyeṣu kīdṛśāstarale vada 61
61. videhatām prayāsyāmaḥ prabho kālena kenacit | śikhidhvajaḥ
uvāca | vayam ādyantamadhyeṣu kīdṛśāḥ tarale vada || 61 ||
61. prabho,
vayam kenacit kālena videhatām prayāsyāmaḥ śikhidhvajaḥ uvāca tarale,
vayam ādyantamadhyeṣu kīdṛśāḥ vada
61. O Master, we shall attain the state of bodilessness (videhatā) after some time. Śikhidhvaja said: 'O restless one (Taralā), tell me, what kind of beings are we in the beginning, middle, and end?'
शेषमेकं परित्यज्य तिष्ठामः कथमेव वा ।
चूडालोवाच ।
वयमाद्यन्तमध्येषु राजानो राजसत्तम ॥ ६२ ॥
śeṣamekaṃ parityajya tiṣṭhāmaḥ kathameva vā ,
cūḍālovāca ,
vayamādyantamadhyeṣu rājāno rājasattama 62
62. śeṣam ekam parityajya tiṣṭhāmaḥ katham eva vā | cūḍālā
uvāca | vayam ādyantamadhyeṣu rājānaḥ rājasattama || 62 ||
62. ekam śeṣam parityajya katham eva vā vayam tiṣṭhāmaḥ? cūḍālā uvāca rājasattama,
vayam ādyantamadhyeṣu rājānaḥ
62. Or, having abandoned the one remaining aspect, how indeed do we exist? Cūḍālā said: 'O best of kings, we are kings in the beginning, middle, and end.'
मोहमेकं परित्यज्य भवामः पुनरेव ते ।
स्व एव नगरे राजा भव त्वं स्वासने स्थितः ॥ ६३ ॥
mohamekaṃ parityajya bhavāmaḥ punareva te ,
sva eva nagare rājā bhava tvaṃ svāsane sthitaḥ 63
63. moham ekam parityajya bhavāmaḥ punaḥ eva te | sva
eva nagare rājā bhava tvam sva āsane sthitaḥ || 63 ||
63. ekam moham parityajya vayam punaḥ eva te bhavāmaḥ
tvam sva eva nagare sva āsane sthitaḥ rājā bhava
63. Having abandoned the one delusion (moha), we indeed become those (kings) again. Therefore, you, remaining seated on your own throne, be a king in your own city.
ललामो ननु कान्तानां महिषी ते भवाम्यहम् ।
सनृपा मत्तवास्तव्या नृत्यन्नवनवाङ्गना ॥ ६४ ॥
lalāmo nanu kāntānāṃ mahiṣī te bhavāmyaham ,
sanṛpā mattavāstavyā nṛtyannavanavāṅganā 64
64. lalāmaḥ nanu kāntānām mahiṣī te bhavāmi aham
sa-nṛpā matta-vāstavyā nṛtyannavanavāṅganā
64. aham nanu kāntānām lalāmaḥ te mahiṣī bhavāmi (purī)
sa-nṛpā matta-vāstavyā nṛtyannavanavāṅganā (bhavatu)
64. Indeed, I shall be your chief queen, a crest-jewel among beautiful women. May the city then be accompanied by its king, its inhabitants joyful, and its ever-new women dancing.
सपताका ध्वनत्तूर्या पुष्पप्रकरिणी पुरी ।
लसद्वल्ल्या समञ्जर्या रणत्पुष्पालिमालया ।
मधुमासलतालक्ष्म्या चिराद्भवतु सा समा ॥ ६५ ॥
sapatākā dhvanattūryā puṣpaprakariṇī purī ,
lasadvallyā samañjaryā raṇatpuṣpālimālayā ,
madhumāsalatālakṣmyā cirādbhavatu sā samā 65
65. sa-patākā dhvanat-tūryā puṣpa-prakariṇī
purī lasat-vallyā sa-mañjaryā
raṇat-puṣpa-āli-mālayā
madhumāsa-latā-lakṣmyā cirāt bhavatu sā samā
65. sā purī sa-patākā dhvanat-tūryā
puṣpa-prakariṇī lasat-vallyā sa-mañjaryā
raṇat-puṣpa-āli-mālayā
madhumāsa-latā-lakṣmyā cirāt samā bhavatu
65. May that city, replete with banners, resounding with trumpets, and profusely scattering flowers, endure for a long time, adorned with shining creepers, lovely flower clusters, garlands of humming flower rows, and the splendor of spring's blossoming vines.
श्रीवसिष्ठ उवाच ।
इति चूडालया प्रोक्तो विहस्य स शिखिध्वजः ।
प्रोवाच मधुरं वाक्यमक्षुब्धं विगतज्वरः ॥ ६६ ॥
śrīvasiṣṭha uvāca ,
iti cūḍālayā prokto vihasya sa śikhidhvajaḥ ,
provāca madhuraṃ vākyamakṣubdhaṃ vigatajvaraḥ 66
66. śrī-vasiṣṭhaḥ uvāca iti cūḍālayā proktaḥ vihasya saḥ
śikhidhvajaḥ provāca madhuram vākyam a-kṣubdham vigata-jvaraḥ
66. śrī-vasiṣṭhaḥ uvāca iti cūḍālayā proktaḥ saḥ śikhidhvajaḥ
vihasya vigata-jvaraḥ madhuram a-kṣubdham vākyam provāca
66. Śrī Vasiṣṭha said: Thus addressed by Chūḍālā, Śikhidhvaja, having laughed and being freed from anxiety, spoke sweet, unagitated words.
एवं चेत्तद्विशालाक्षि स्वायत्ता नस्त्रिविष्टपे ।
सिद्धभोगश्रियस्तासु निवसामि न किं प्रिये ॥ ६७ ॥
evaṃ cettadviśālākṣi svāyattā nastriviṣṭape ,
siddhabhogaśriyastāsu nivasāmi na kiṃ priye 67
67. evam cet tat viśāla-akṣi sva-āyattāḥ naḥ tri-viṣṭape
siddha-bhoga-śriyaḥ tāsu nivasāmi na kim priye
67. viśāla-akṣi priye,
evam cet tat (tarhi) naḥ tri-viṣṭape sva-āyattāḥ siddha-bhoga-śriyaḥ (santi),
tāsu na kim nivasāmi?
67. If that is so, O wide-eyed one, why should I not dwell, O beloved, among those perfected glories of enjoyment, which are under our own control in the celestial realm?
चूडालोवाच ।
न राजन्मम भोगेषु वाञ्छा नापि विभूतिषु ।
स्वभावस्य वशादेव यथाप्राप्तेन मे स्थितिः ॥ ६८ ॥
cūḍālovāca ,
na rājanmama bhogeṣu vāñchā nāpi vibhūtiṣu ,
svabhāvasya vaśādeva yathāprāptena me sthitiḥ 68
68. cūḍālā uvāca | na rājan mama bhogeṣu vāñchā na api vibhūtiṣu
| svabhāvasya vaśāt eva yathāprāptena me sthitiḥ ||
68. cūḍālā uvāca rājan mama bhogeṣu vāñchā na api vibhūtiṣu
na me sthitiḥ svabhāvasya vaśāt eva yathāprāptena
68. Cūḍālā said: "O King, I have no desire for enjoyments, nor for any powers or prosperity. My existence is simply as it is, governed by my own intrinsic nature (svabhāva), content with whatever comes my way."
न सुखाय मम स्वर्गो न राज्यं नापि च क्रिया ।
यथास्थितमविक्षुब्धं तिष्ठामि स्वस्थचेष्टिता ॥ ६९ ॥
na sukhāya mama svargo na rājyaṃ nāpi ca kriyā ,
yathāsthitamavikṣubdhaṃ tiṣṭhāmi svasthaceṣṭitā 69
69. na sukhāya mama svargaḥ na rājyam na api ca kriyā |
yathāsthitam avikṣubdham tiṣṭhāmi svasthaceṣṭitā ||
69. mama sukhāya svargaḥ na rājyam na api ca kriyā na
yathāsthitam avikṣubdham svasthaceṣṭitā tiṣṭhāmi
69. Heaven does not bring me happiness, nor does a kingdom, nor any ritual action. I remain undisturbed, in my natural state, conducting my affairs with a healthy and proper mindset.
इदं सुखमिदं नेति मिथुने क्षयमागते ।
सममेव पदे शान्ते तिष्ठामीह यथासुखम् ॥ ७० ॥
idaṃ sukhamidaṃ neti mithune kṣayamāgate ,
samameva pade śānte tiṣṭhāmīha yathāsukham 70
70. idam sukham idam na iti mithune kṣayam āgate |
samam eva pade śānte tiṣṭhāmi iha yathāsukham ||
70. idam sukham idam na iti mithune kṣayam āgate
iha śānte pade samam eva yathāsukham tiṣṭhāmi
70. When the distinction of "this is happiness, this is not" – this pair of opposites – has ceased, I remain here, in a tranquil state of equality, as is comfortable.
शिखिध्वज उवाच ।
युक्तमुक्तं विशालाक्षि त्वयैतत्समया धिया ।
को वार्थः किल राज्यस्य ग्रहे त्यागेऽपि वा भवेत् ॥ ७१ ॥
śikhidhvaja uvāca ,
yuktamuktaṃ viśālākṣi tvayaitatsamayā dhiyā ,
ko vārthaḥ kila rājyasya grahe tyāge'pi vā bhavet 71
71. śikhidhvaja uvāca | yuktam uktam
viśālākṣi tvayā etat samayā
dhiyā | kaḥ vā arthaḥ kila rājyasya
grahe tyāge api vā bhavet ||
71. śikhidhvaja uvāca viśālākṣi tvayā etat samayā dhiyā yuktam
uktam rājyasya grahe vā tyāge api vā kaḥ arthaḥ kila bhavet
71. Śikhidhvaja said: "O wide-eyed one, you have spoken truly, with a balanced intellect. What indeed is the real purpose of a kingdom, whether in its acceptance or its renunciation?"
सुखदुःखदशाचिन्तां त्यक्त्वा विगतमत्सरम् ।
यथासंस्थानमेवेमौ तिष्ठावः स्वस्थतां गतौ ॥ ७२ ॥
sukhaduḥkhadaśācintāṃ tyaktvā vigatamatsaram ,
yathāsaṃsthānamevemau tiṣṭhāvaḥ svasthatāṃ gatau 72
72. sukha-duḥkha-daśā-cintām tyaktvā vigata-matsaram
yathāsaṃsthānam eva imau tiṣṭhāvaḥ svasthatām gatau
72. imau sukha-duḥkha-daśā-cintām tyaktvā vigata-matsaram
svasthatām gatau yathāsaṃsthānam eva tiṣṭhāvaḥ
72. Having abandoned all thought concerning the changing states of happiness and sorrow, and being free from envy, we both remain in our natural state, having attained inner tranquility.
इति तत्र कथालापकथनेन तयोर्द्वयोः ।
कान्तयोश्चिरदंपत्योर्वासरस्तनुतां ययौ ॥ ७३ ॥
iti tatra kathālāpakathanena tayordvayoḥ ,
kāntayościradaṃpatyorvāsarastanutāṃ yayau 73
73. iti tatra kathālāpa-kathanena tayoḥ dvayoḥ
kāntayoḥ cira-daṃpatyoḥ vāsaraḥ tanutām yayau
73. iti tatra tayoḥ dvayoḥ kāntayoḥ cira-daṃpatyoḥ
kathālāpa-kathanena vāsaraḥ tanutām yayau
73. Thus, through the narration of stories and pleasant conversation between those two beloved, long-married partners, the day there became short (passed quickly).
अथोत्थाय दिनाचारं यथाप्राप्तमनिन्दितौ ।
सोत्कण्ठावप्यनुत्कण्ठौ चक्रतुः कार्यकोविदौ ॥ ७४ ॥
athotthāya dinācāraṃ yathāprāptamaninditau ,
sotkaṇṭhāvapyanutkaṇṭhau cakratuḥ kāryakovidau 74
74. atha utthāya dinācāram yathāprāptam aninditau
sotkaṇṭhau api anutkaṇṭhau cakratuḥ kārya-kovidau
74. atha aninditau kārya-kovidau utthāya yathāprāptam
dinācāram sotkaṇṭhau api anutkaṇṭhau cakratuḥ
74. Then, having risen, those two irreproachable and duty-skilled individuals performed their daily routine as it presented itself; though they had longing, they were also free from it.
स्वर्गसिद्धिमनादृत्य तस्थतुः पूर्णचेतसौ ।
एकस्मिन्नेव शयने तैस्तैः प्रणयचेष्टितैः ।
सा व्यतीयाय रजनी तयोर्जीवद्विमुक्तयोः ॥ ७५ ॥
svargasiddhimanādṛtya tasthatuḥ pūrṇacetasau ,
ekasminneva śayane taistaiḥ praṇayaceṣṭitaiḥ ,
sā vyatīyāya rajanī tayorjīvadvimuktayoḥ 75
75. svarga-siddhim anādṛtya tasthatuḥ
pūrṇa-cetasau ekasmin eva śayane
taiḥ taiḥ praṇaya-ceṣṭitaiḥ sā
vyatīyāya rajanī tayoḥ jīvad-vimuktayoḥ
75. svarga-siddhim anādṛtya pūrṇa-cetasau ekasmin eva śayane tasthatuḥ.
sā rajanī taiḥ taiḥ praṇaya-ceṣṭitaiḥ tayoḥ jīvad-vimuktayoḥ vyatīyāya.
75. Disregarding even the attainment of heaven, they both remained on a single bed, their minds perfectly content. That night passed for those two who were liberated while living (jīvanmukta), filled with various expressions of affection.
तद्भोगमोक्षसुखमुत्तमयोः स्वय समाशंसतोः प्रणयवाक्यविलासगर्भम् ।
उत्कण्ठतां प्रणयिनोर्धियमानयन्ती दीर्घा मुहूर्तवदसौ रजनी जगाम ॥ ७६ ॥
tadbhogamokṣasukhamuttamayoḥ svaya samāśaṃsatoḥ praṇayavākyavilāsagarbham ,
utkaṇṭhatāṃ praṇayinordhiyamānayantī dīrghā muhūrtavadasau rajanī jagāma 76
76. tat bhogamokṣasukham uttamayoḥ svayam
samāśaṃsatoḥ praṇayavākyavilāsagarbham
utkaṇṭhatām praṇayinoḥ dhiyam ānayantī
dīrghā muhūrtavat asau rajanī jagāma
76. asau dīrghā rajanī,
uttamayoḥ praṇayinoḥ svayam tat bhogamokṣasukham praṇayavākyavilāsagarbham samāśaṃsatoḥ utkaṇṭhatām dhiyam ānayantī,
muhūrtavat jagāma.
76. That night, which seemed long yet passed like a moment, brought to the minds of the excellent lovers an intense longing, as they themselves eagerly anticipated the pleasure of enjoyment and liberation (mokṣa), imbued with delightful words of love.

Links to all chapters:

vairāgya prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33

mumukṣu prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20

utpatti prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122

sthiti prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62

upaśama prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93

nirvāṇa prakaraṇa (bhāga 1) (current book)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 (current chapter) Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128

nirvāṇa prakaraṇa (bhāga 2)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216