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योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-14

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श्रीवसिष्ठ उवाच ।
अस्ति तावदनन्तस्य तस्य क्वचिदयं किल ।
जगद्रूपः परिस्पन्दो मृगतृष्णा मराविव ॥ १ ॥
śrīvasiṣṭha uvāca ,
asti tāvadanantasya tasya kvacidayaṃ kila ,
jagadrūpaḥ parispando mṛgatṛṣṇā marāviva 1
1. śrīvasiṣṭhaḥ uvāca asti tāvat anantasya tasya kvacit
ayam kila jagadrūpaḥ parispandaḥ mṛgatṛṣṇā marau iva
1. śrīvasiṣṭhaḥ uvāca anantasya tasya kvacit ayam jagadrūpaḥ
parispandaḥ tāvat asti marau mṛgatṛṣṇā iva kila
1. Śrī Vasiṣṭha said: Indeed, this manifestation, which takes the form of the world, exists at some point within that infinite (being), much like a mirage appears in a desert.
1. וַסִשְׁטְהָ אמר: בתוך אותה ישות אינסופית קיימת אי-שם רטיטה זו במראה העולם, ממש כמו חזון תעתועים במדבר.
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तत्र कारणतां यातो ब्रह्मा कमलसंभवः ।
स्थितः पितामहत्वेन सृष्टभूतभरभ्रमः ॥ २ ॥
tatra kāraṇatāṃ yāto brahmā kamalasaṃbhavaḥ ,
sthitaḥ pitāmahatvena sṛṣṭabhūtabharabhramaḥ 2
2. tatra kāraṇatām yātaḥ brahmā kamalasaṃbhavaḥ
sthitaḥ pitāmahatvena sṛṣṭabhūtabharabhramaḥ
2. tatra kamalasaṃbhavaḥ brahmā kāraṇatām yātaḥ
sṛṣṭabhūtabharabhramaḥ pitāmahatvena sthitaḥ
2. In that context, Brahmā, who originated from a lotus, became the cause of creation. He is established as the grandfather, (seemingly) bewildered by the immense task of creating beings.
2. שם הפך בְּרַהְמָה הנולד מן הלוטוס לגורם, כשהוא מכהן כסב הקדמון ומחולל את אשלית בריאת היצורים.
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तस्याहं मानसः पुत्रो वसिष्ठः श्रेष्ठचेष्टितः ।
ऋक्षचक्रे ध्रुवधृते निवसामि युगं प्रति ॥ ३ ॥
tasyāhaṃ mānasaḥ putro vasiṣṭhaḥ śreṣṭhaceṣṭitaḥ ,
ṛkṣacakre dhruvadhṛte nivasāmi yugaṃ prati 3
3. tasya aham mānasaḥ putraḥ vasiṣṭhaḥ śreṣṭaceṣṭitaḥ
ṛkṣacakre dhruvadhṛte nivasāmi yugam prati
3. aham tasya mānasaḥ putraḥ śreṣṭaceṣṭitaḥ vasiṣṭhaḥ
dhruvadhṛte ṛkṣacakre yugam prati nivasāmi
3. I am Vasiṣṭha, his (Brahmā's) mind-born son, known for excellent conduct. I reside in the constellation of the Great Bear (Ṛkṣacakra), which is held firm by the Pole Star (Dhruva), through each cosmic age (yuga).
3. אני, וַסִשְׁטְהָ בעל המעשים הנשגבים, הנני בנו שנולד מחשבתו; בכל יוּגָה (עידן) אני שוכן בגלגל המזלות המוחזק על ידי כוכב הצפון.
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सोऽहं कदाचिदास्थाने स्वर्गे तिष्ठञ्छतक्रतोः ।
श्रुतवान्नारदादिभ्यः कथां सुचिरजीविनाम् ॥ ४ ॥
so'haṃ kadācidāsthāne svarge tiṣṭhañchatakratoḥ ,
śrutavānnāradādibhyaḥ kathāṃ sucirajīvinām 4
4. saḥ aham kadācit āsthāne svarge tiṣṭhan śatakratoḥ
śrutavān nāradādibhyaḥ kathām sucirjīvinām
4. saḥ aham kadācit śatakratoḥ svarge āsthāne
tiṣṭhan nāradādibhyaḥ sucirjīvinām kathām śrutavān
4. Once, I, that same Vasiṣṭha, while present in the assembly hall in Indra's (Śatakratu's) heaven, heard stories from Nārada and other sages about those who have very long lifespans.
4. פעם, כשישבתי בחצרו השמיימית של אִינְדְרַה (מלך האלים), שמעתי מפי נָארָדָה ואחרים סיפורים על אלה שזכו לאריכות ימים מופלגת.
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कथाप्रसङ्गे कस्मिंश्चिदथ तत्राभ्युवाच ह ।
शातातपो नाम मुनिमौनी मानी महामतिः ॥ ५ ॥
kathāprasaṅge kasmiṃścidatha tatrābhyuvāca ha ,
śātātapo nāma munimaunī mānī mahāmatiḥ 5
5. kathāprasaṅge kasmin cit atha tatra abhyuvāca
ha śātātapaḥ nāma muni maunī mānī mahāmatiḥ
5. atha kasmin cit kathāprasaṅge tatra śātātapaḥ
nāma muni maunī mānī mahāmatiḥ ha abhyuvāca
5. Then, during a certain discussion, a greatly intelligent sage named Śātātapa, who was contemplative and self-respecting, spoke there.
5. תוך כדי שיחה, דיבר שם מוּנִי (קדוש שתקן) בשם שָׁאָטָאתָפָּה, שהיה שתקן, מכובד ובעל חשיבה עמוקה.
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मेरोरीशानकोणस्थे पद्मरागमये दिवि ।
अस्ति कल्पतरुः श्रीमाञ्छृङ्गे चूत इति श्रुतः ॥ ६ ॥
merorīśānakoṇasthe padmarāgamaye divi ,
asti kalpataruḥ śrīmāñchṛṅge cūta iti śrutaḥ 6
6. meroḥ īśānakoṇasthe padmarāgamaye divi asti
kalpataruḥ śrīmān śṛṅge cūtaḥ iti śrutaḥ
6. meroḥ īśānakoṇasthe padmarāgamaye divi
śrīmān kalpataruḥ cūtaḥ iti śrutaḥ asti
6. On a ruby-like celestial region, situated in the northeastern corner of Mount Meru, there exists a glorious wish-fulfilling tree (kalpataru), known by the name 'Cūta'.
6. בפינה הצפון-מזרחית של הר מֵרוּ, באזור בשמיים העשוי אבני אודם, עומד על פסגה עץ משאלות מרהיב הידוע בשם צ'וּטָה (עץ מנגו).
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तस्य कल्पतरोर्मूर्ध्नि दक्षिणस्कन्धकोटरे ।
कलधौतलताप्रोते विद्यते विहगालयः ॥ ७ ॥
tasya kalpatarormūrdhni dakṣiṇaskandhakoṭare ,
kaladhautalatāprote vidyate vihagālayaḥ 7
7. tasya kalpataroḥ mūrdhni dakṣiṇaskandhakoṭare
kaladhautalatāprote vidyate vihagālayaḥ
7. tasya kalpataroḥ mūrdhni dakṣiṇaskandhakoṭare
kaladhautalatāprote vihagālayaḥ vidyate
7. On the top of that wish-fulfilling tree (kalpataru), in the hollow of its southern branch, which is entwined with golden creepers, a bird's nest is found.
7. בראשו של עץ המשאלות הזה, בתוך חור ענפו הדרומי השזור בגפני זהב, שוכן קן ציפורים.
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तस्मिन्निवसति श्रीमान्भुशुण्डो नाम वायसः ।
वीतरागो बृहत्कोशे ब्रह्मेव निजपङ्कजे ॥ ८ ॥
tasminnivasati śrīmānbhuśuṇḍo nāma vāyasaḥ ,
vītarāgo bṛhatkośe brahmeva nijapaṅkaje 8
8. tasmin nivasati śrīmān bhuśuṇḍaḥ nāma vāyasaḥ
vītarāgaḥ bṛhatkośe brahma iva nijapaṅkaje
8. tasmin śrīmān bhuśuṇḍaḥ nāma vāyasaḥ vītarāgaḥ
bṛhatkośe nijapaṅkaje brahma iva nivasati
8. In that (nest) resides a glorious crow named Bhuśuṇḍa, who is dispassionate, dwelling like the supreme reality (brahman) in its own lotus (heart-lotus) within the great cosmic sheath.
8. שם שוכן עורב מפואר בשם בְהוּשׁוּנְדָה, החופשי מכל תשוקה, השוכן בקנו הרחב ממש כמו בְּרַהְמָה בפרח הלוטוס שלו.
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स यथा जगतां कोशे जीवतीह सुराश्चिरम् ।
चिरंजीवी तथा स्वर्गे न भूतो न भविष्यति ॥ ९ ॥
sa yathā jagatāṃ kośe jīvatīha surāściram ,
ciraṃjīvī tathā svarge na bhūto na bhaviṣyati 9
9. saḥ yathā jagatām kośe jīvati iha surāḥ ciram
cirañjīvī tathā svarge na bhūtaḥ na bhaviṣyati
9. saḥ yathā iha jagatām kośe ciram jīvati surāḥ,
tathā svarge na cirañjīvī bhūtaḥ na bhaviṣyati
9. Just as he lives for a long time here in the realm of beings, like the gods (who also live long), so no other long-lived one has ever existed in heaven, nor will one exist.
9. כפי שהוא חי בעולם הזה זמן רב כל כך, כך לא היה ולא יהיה מעולם בגן עדן אל בעל אריכות ימים כמותו.
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स दीर्घायुः स नीरागः स श्रीमान्स महामतिः ।
स विश्रान्तमतिः शान्तः स कान्तः कालकोविदः ॥ १० ॥
sa dīrghāyuḥ sa nīrāgaḥ sa śrīmānsa mahāmatiḥ ,
sa viśrāntamatiḥ śāntaḥ sa kāntaḥ kālakovidaḥ 10
10. saḥ dīrghāyuḥ saḥ nīrāgaḥ saḥ śrīmān saḥ mahāmatiḥ
saḥ viśrāntamatiḥ śāntaḥ saḥ kāntaḥ kālakovidaḥ
10. saḥ dīrghāyuḥ saḥ nīrāgaḥ saḥ śrīmān saḥ mahāmatiḥ
saḥ viśrāntamatiḥ śāntaḥ saḥ kāntaḥ kālakovidaḥ
10. He is long-lived, free from passion, glorious, and great-minded. He is one whose mind is tranquil, peaceful, charming, and an expert in time.
10. הוא מאריך ימים, משוחרר מתשוקה, מבורך, בעל תבונה כבירה, חשיבתו שרויה במנוחה, שלוו, אהוב ומבין את נפתולי הזמן.
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स यथा जीवति खगस्तथेह यदि जीव्यते ।
तद्भवेज्जीवितं पुण्यं दीर्घं चोदयमेव च ॥ ११ ॥
sa yathā jīvati khagastatheha yadi jīvyate ,
tadbhavejjīvitaṃ puṇyaṃ dīrghaṃ codayameva ca 11
11. saḥ yathā jīvati khagaḥ tathā iha yadi jīvyate
tat bhavet jīvitam puṇyam dīrgham ca udayam eva ca
11. saḥ yathā khagaḥ jīvati,
tathā iha yadi jīvyate,
tat jīvitam puṇyam dīrgham ca udayam eva ca bhavet
11. Just as that bird (Bhūṣuṇḍa) lives, if one lives here in that same manner, then such a life would be meritorious, long, and certainly prosperous.
11. אם אדם חי בעולם הזה כפי שחי עוף זה, הרי שאלו חיים טהורים, ארוכים ומלאי שגשוג.
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इति तेन भुशुण्डोऽसौ भूयः पृष्टेन वर्णितः ।
यथावदेव देवानां सभायां सत्यमुक्तवान् ॥ १२ ॥
iti tena bhuśuṇḍo'sau bhūyaḥ pṛṣṭena varṇitaḥ ,
yathāvadeva devānāṃ sabhāyāṃ satyamuktavān 12
12. iti tena bhūṣuṇḍaḥ asau bhūyaḥ pṛṣṭena varṇitaḥ
yathāvat eva devānām sabhāyām satyam uktavān
12. iti tena bhūyaḥ pṛṣṭena asau bhūṣuṇḍaḥ varṇitaḥ.
(saḥ bhūṣuṇḍaḥ) devānām sabhāyām yathāvat eva satyam uktavān.
12. Thus, this Bhūṣuṇḍa was described again by the one who had been questioned. He (Bhūṣuṇḍa) had indeed spoken the truth accurately in the assembly of the gods.
12. כך תיאר אותו אינְדְרַה לאחר שנשאל שוב ושוב, באומרו את האמת לאמיתה במועצת האלים.
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कथावसरसंशान्तावथ याते सुरव्रजे ।
भुशुण्डं विहगं द्रष्टुमहं यातः कुतूहलात् ॥ १३ ॥
kathāvasarasaṃśāntāvatha yāte suravraje ,
bhuśuṇḍaṃ vihagaṃ draṣṭumahaṃ yātaḥ kutūhalāt 13
13. kathāvasarasaṃśāntau atha yāte suravraje
bhusuṇḍam vihagam draṣṭum aham yātaḥ kutūhalāt
13. atha suravraje yāte kathāvasarasaṃśāntau aham
kutūhalāt bhusuṇḍam vihagam draṣṭum yātaḥ
13. Then, after the time for the story had concluded and the host of gods had departed, I, out of curiosity, went to see the bird Bhusuṇḍa.
13. כאשר הסתיימה השיחה ועדת האלים התפזרה, יצאתי מתוך סקרנות לראות את העוף בְּהוּשׁוּנְדָה.
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भुशुण्डः संस्थितो यत्र मेरोः श्रृङ्गं तदुत्तमम् ।
संप्राप्तवान्क्षणेनाहं पद्मरागमयं बृहत् ॥ १४ ॥
bhuśuṇḍaḥ saṃsthito yatra meroḥ śrṛṅgaṃ taduttamam ,
saṃprāptavānkṣaṇenāhaṃ padmarāgamayaṃ bṛhat 14
14. bhusuṇḍaḥ saṃsthitaḥ yatra meroḥ śṛṅgam tat uttamam
samprāptavān kṣaṇena aham padmarāgamayam bṛhat
14. aham kṣaṇena padmarāgamayam bṛhat tat meroḥ uttamam
śṛṅgam samprāptavān yatra bhusuṇḍaḥ saṃsthitaḥ
14. I quickly reached that excellent and great peak of Mount Meru, made of rubies, where Bhusuṇḍa resided.
14. תוך רגע הגעתי אל פסגתו האדירה והמפוארת של הר מֵרוּ, העשויה אבן אודם, המקום שבו שוכן בְּהוּשׁוּנְדָה.
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रत्नगैरिककान्तेन तेजसा वह्निवर्चसा ।
मध्वासवरसेनेव रञ्जयत्ककुभां गणम् ॥ १५ ॥
ratnagairikakāntena tejasā vahnivarcasā ,
madhvāsavaraseneva rañjayatkakubhāṃ gaṇam 15
15. ratnagaikakāntena tejasā vahnivarcasā
madhvāsavarasena iva rañjayat kakubhām gaṇam
15. (tat) ratnagaikakāntena vahnivarcasā tejasā
madhvāsavarasena iva kakubhām gaṇam rañjayat (āsīt)
15. It was coloring all the quarters (directions) with a fiery radiance, resplendent like red ocher (used for jewels), as if with the essence of intoxicating honey wine.
15. בזוהרה הבוהק כשל אש, המקרין יופי של אבנים טובות, צבעה הפסגה את כל רוחות השמיים כאילו נמשחו בשיכר דבש מתוק.
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कल्पान्तज्वलनोज्ज्वालापिण्डाद्रिमिव संचितम् ।
इन्द्रनीलशिखाधूममालोकारुणिताम्बरम् ॥ १६ ॥
kalpāntajvalanojjvālāpiṇḍādrimiva saṃcitam ,
indranīlaśikhādhūmamālokāruṇitāmbaram 16
16. kalpāntajvalanojjvālāpiṇḍa adrim iva saṃcitam
indranīlaśikhādhūmamālālokāruṇitāmbaram
16. (tat) kalpāntajvalanojjvālāpiṇḍa adrim iva saṃcitam
indranīlaśikhādhūmamālālokāruṇitāmbaram (ca āsīt)
16. It appeared like a mountain accumulated from intensely blazing masses of fire at the end of a cosmic cycle (kalpa), with the sky reddened by the streaking smoke of sapphire-like flames.
16. היא נראתה כהר שהורכב מלהבות האש הקוסמית של סוף הָקַלְפַּה (העידן הקוסמי), כשתמרורי עשן כהים כאבן ספיר וזוהר אדמדם ממלאים את השמיים.
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सर्वेषामेव रागाणां राशिमद्राविव स्थितम् ।
सर्वसंध्याभ्रजालानां घनमेकमिवाकरम् ॥ १७ ॥
sarveṣāmeva rāgāṇāṃ rāśimadrāviva sthitam ,
sarvasaṃdhyābhrajālānāṃ ghanamekamivākaram 17
17. sarveṣām eva rāgāṇām rāśim adrim iva sthitam
sarvasandhyābhrajālānām ghanam ekam iva ākaram
17. sarveṣām eva rāgāṇām adrim iva rāśim sthitam
sarvasandhyābhrajālānām ekam ākaram iva ghanam
17. It stood like a mountain, a mass, as it were, of all hues, and like a single mine, a dense collection of all twilight cloud formations.
17. היא ניצבה כהר המאגד את כל הגוונים האדומים, או כמקור מרוכז אחד של כל ענני השקיעה והזריחה.
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उत्क्रान्तिं कुर्वतो मेरोर्ब्रह्मनाड्येव निर्गतम् ।
मूर्धानमागतं कान्तं वाडवं जठरानलम् ॥ १८ ॥
utkrāntiṃ kurvato merorbrahmanāḍyeva nirgatam ,
mūrdhānamāgataṃ kāntaṃ vāḍavaṃ jaṭharānalam 18
18. utkrāntim kurvataḥ meroḥ brahmanāḍyā iva nirgatam
mūrdhānam āgatam kāntam vāḍavam jaṭharānalam
18. meroḥ utkrāntim kurvataḥ brahmanāḍyā iva nirgatam,
mūrdhānam āgatam,
kāntam vāḍavam jaṭharānalam
18. It was the shining *vāḍava* fire, the digestive fire (jaṭharānala), which had emerged as if from the *brahmanāḍī* as Mount Meru was making its upward ascent (utkrānti), and had reached the summit.
18. כאילו הייתה אש התהום המרהיבה שעלתה ממעמקי הר מֵרוּ דרך ערוץ הַבְּרַהְמָנָאדִֿי אל הפסגה, בעוד ההר חווה עלייה רוחנית.
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सुमेरुवनदेव्येव नवालक्तकरञ्जितम् ।
लीलयाऽऽदातुमिन्दुं खे नीतं हस्तशिखाङ्गुलिम् ॥ १९ ॥
sumeruvanadevyeva navālaktakarañjitam ,
līlayā''dātuminduṃ khe nītaṃ hastaśikhāṅgulim 19
19. sumeruvanadevyā iva navālaktakarañjitam līlayā
ādātum indum khe nītam hastaśikhāṅgulim
19. sumeruvanadevyā iva navālaktakarañjitam,
khe indum līlayā ādātum nītam hastaśikhāṅgulim
19. It was the fingertip of a hand, raised playfully (līlayā) into the sky to grasp the moon, and stained with fresh lac (alaktaka) as if by the forest goddess of Sumeru.
19. היא דמתה לאצבע מושטת של אֵלת היער של הר סוּמֵרוּ, הצבועה בצבע אדום רענן, המושטת בקלות כדי לקטוף את הירח מן השמיים.
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ज्वालाभिरिव मालाभिररुणाभिः पयोमुखम् ।
खं गन्तुमिव सस्पन्दं शैलस्थमिव वाडवम् ॥ २० ॥
jvālābhiriva mālābhiraruṇābhiḥ payomukham ,
khaṃ gantumiva saspandaṃ śailasthamiva vāḍavam 20
20. jvālābhiḥ iva mālābhiḥ aruṇābhiḥ payomukham kham
gantum iva saspandam śailastham iva vāḍavam
20. aruṇābhiḥ jvālābhiḥ iva mālābhiḥ payomukham,
kham gantum iva saspandam,
śailastham iva vāḍavam
20. It was like the mouth of the waters (payomukha), adorned with red garlands as if with flames, pulsating as if to ascend to the sky, and resembling the *vāḍava* fire even though situated on a mountain.
20. מעוטרת במחרוזות להבות אדומות מול העננים, הפסגה נראתה כרוטטת ומשתוקקת לעלות לשמיים, כמו אש התהום השוכנת על ההר.
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ताराः स्प्रष्टुमिवाकाशमङ्गुलीभिरिव त्रिभिः ।
कचदंशुनखाग्राभिः परिचुम्बदिवोन्नतम् ॥ २१ ॥
tārāḥ spraṣṭumivākāśamaṅgulībhiriva tribhiḥ ,
kacadaṃśunakhāgrābhiḥ paricumbadivonnatam 21
21. tārāḥ spraṣṭum iva ākāśam aṅgulībhiḥ iva tribhiḥ
kacad-aṃśu-nakhāgrābhiḥ paricumbat iva unnatam
21. ākāśam tārāḥ tribhiḥ aṅgulībhiḥ iva spraṣṭum
unnatam kacad-aṃśu-nakhāgrābhiḥ iva paricumbat
21. As if to touch the stars in the sky with three fingers, and as if kissing its elevated (peaks) with its shining rays, which are like fingernail tips.
21. היא נראתה כמי שנמתחת גבוה בשמיים ומנשקת את הכוכבים, כאילו היא נוגעת בהם בשלוש אצבעות שקצות ציפורניהן מפיקים קרני אור.
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गर्जज्जीमूतमुरजं भूभृतानां तु मण्डपम् ।
हसत्कुसुमगुच्छाढ्यं ध्वनत्षट्पदपेटकम् ॥ २२ ॥
garjajjīmūtamurajaṃ bhūbhṛtānāṃ tu maṇḍapam ,
hasatkusumagucchāḍhyaṃ dhvanatṣaṭpadapeṭakam 22
22. garjat-jīmūta-murajam bhūbhṛtānām tu maṇḍapam
hasat-kusuma-guccha-āḍhyam dhvanat-ṣaṭpada-peṭakam
22. maṇḍapam tu bhūbhṛtānām garjat-jīmūta-murajam
hasat-kusuma-guccha-āḍhyam dhvanat-ṣaṭpada-peṭakam
22. Indeed, it is a pavilion for mountains, with thundering clouds as its drums, rich in laughing (blooming) bunches of flowers, and buzzing with swarms of bees.
22. פסגה זו הייתה כהיכל תוף של ההרים, שבו הרעמים נשמעו כתוף מוראג'ה, עשירה באשכולות פרחים שוחקים ובהמוני דבורים מזמזמות.
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दन्ततालदलावल्या परिहासादिव स्फुरत् ।
दोलालोलाप्सरोवृन्दमुदारमदमन्मथम् ॥ २३ ॥
dantatāladalāvalyā parihāsādiva sphurat ,
dolālolāpsarovṛndamudāramadamanmatham 23
23. danta-tāla-dala-āvalyā parihāsāt iva sphurat
dolā-lola-apsaras-vṛndam udāra-mada-manmatham
23. udāra-mada-manmatham dolā-lola-apsaras-vṛndam
danta-tāla-dala-āvalyā parihāsāt iva sphurat
23. It has a multitude of swaying Apsaras, who sparkle (or flutter) as if in jest with rows of palmyra leaves acting as their teeth, and who are imbued with generous, intoxicated passion.
23. מבהיקה מעלי תמר ושן-פיל כאילו היא צוחקת, היא אירחה קבוצות הַאַפְּסָרָה (הפיה השמיימית) המתנדנדות בנדנדות, שופעות תשוקה ושמחה.
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शिलाविश्रान्तविबुधमिथुनाश्रितकन्दरम् ।
वराम्बराजिनं शुभ्रगङ्गायज्ञोपवीति च ॥ २४ ॥
śilāviśrāntavibudhamithunāśritakandaram ,
varāmbarājinaṃ śubhragaṅgāyajñopavīti ca 24
24. śilā-viśrānta-vibudha-mithuna-āśrita-kandaram
vara-ambara-ājinam śubhra-gaṅgā-yajñopavītī ca
24. śilā-viśrānta-vibudha-mithuna-āśrita-kandaram
vara-ambara-ājinam ca śubhra-gaṅgā-yajñopavītī
24. It possesses caves frequented by divine couples resting on rocks. It is adorned with excellent garments and (animal) hides, and it wears the pure Ganga as its sacred thread (yajñopavīta).
24. מערותיה שימשו מקלט לזוגות אלים שנחנו על הסלעים; עוטה גלימות נהדרות ועורות, ונהר הַגַנְגָה הלבן סובב אותה כמו חוט סודי.
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तापसं पिङ्गलमिव वेणुदण्डधरं स्थितम् ।
गङ्गानिर्झरनिर्ह्रादि लतागृहगतामरम् ॥ २५ ॥
tāpasaṃ piṅgalamiva veṇudaṇḍadharaṃ sthitam ,
gaṅgānirjharanirhrādi latāgṛhagatāmaram 25
25. tāpasaṃ piṅgalam iva veṇudaṇḍadharam sthitam
gaṅgānirjharanirhrādi latāgṛhagatāmaram
25. śiraḥ tāpasaṃ piṅgalam iva veṇudaṇḍadharam
sthitam gaṅgānirjharanirhrādi latāgṛhagatāmaram
25. The tawny head of Mount Meru was like an ascetic, holding a bamboo staff. It resonated with the roar of Gaṅgā’s waterfalls, and gods resided within its arbors of vines.
25. היא ניצבה כפרוש בעל גוון זהוב-צהבהב המחזיק מקל במבוק, בעודה מהדהדת ממשקשוק מפלי הַגַנְגָה ומארחת אלים בסוכות המטפסים שלה.
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गन्धर्वगीतसुभगमामोदमधुरानिलम् ।
फुल्लहेमाम्बुजोत्तंसं तारारत्नविभूषितम् ।
व्योम्नः पारमिव प्राप्तं पिङ्गलं मैरवं शिरः ॥ २६ ॥
gandharvagītasubhagamāmodamadhurānilam ,
phullahemāmbujottaṃsaṃ tārāratnavibhūṣitam ,
vyomnaḥ pāramiva prāptaṃ piṅgalaṃ mairavaṃ śiraḥ 26
26. gandharvagītasubhagam āmodamadhurānilam
phullahemāmbujottaṃsam
tārāratnavibhūṣitam vyomnaḥ pāram iva
prāptam piṅgalam mairavam śiraḥ
26. mairavam piṅgalam śiraḥ
gandharvagītasubhagam āmodamadhurānilam
phullahemāmbujottaṃsam tārāratnavibhūṣitam
vyomnaḥ pāram iva prāptam
26. The tawny head of Mount Meru, beautiful with the songs of Gandharvas, having fragrant and sweet breezes, crowned with blooming golden lotuses, and adorned with gem-like stars, seemed to have reached the very end of the sky.
26. מבורכת בשירת הַגַנְדְהַרְוָה (המשורר השמיימי), מבוסמת ברוחות מתוקות וריחניות, מעוטרת בלוטוסי זהב פורחים ובכוכבים הנוצצים כתרים, הפסגה הזהובה של הר מֵרוּ נראתה כנוגעת בקצה הרקיע.
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सितहरितपीतपाटलधवलैर्वनकुसुमराशिनवरङ्गैः ।
दिवि विहितामलचित्रं लीलाचलममरयुवतिवर्गस्य ॥ २७ ॥
sitaharitapītapāṭaladhavalairvanakusumarāśinavaraṅgaiḥ ,
divi vihitāmalacitraṃ līlācalamamarayuvativargasya 27
27. sitaharitapītapāṭaladhavalaiḥ vanakusumarāśinavaraṅgaiḥ
divi vihitāmalacitram līlācalam amarayuvatīvargasya
27. amarayuvatīvargasya līlācalam,
divi sitaharitapītapāṭaladhavalaiḥ vanakusumarāśinavaraṅgaiḥ vihitāmalacitram (śiraḥ)
27. With new, varying hues of forest flowers - white, green, yellow, pink, and bright white - it displayed flawless artistry in the sky, serving as a pleasure mountain for groups of divine maidens.
27. היא הייתה הר שעשועים לנשות האלים, המקושט בציור מרהיב בשמיים בעזרת שלל צבעים רעננים של פרחי יער — לבן, ירוק, צהוב, ורוד וצחור.
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vairāgya prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33

mumukṣu prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20

utpatti prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122

sthiti prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62

upaśama prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93

nirvāṇa prakaraṇa (bhāga 1) (current book)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 (current chapter) Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128

nirvāṇa prakaraṇa (bhāga 2)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216