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योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-61

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श्रीवसिष्ठ उवाच ।
एवमुत्पलपत्राक्ष राघवाघविपर्यये ।
पदमासादयाद्वन्द्वं विशोको भव भूतये ॥ १ ॥
śrīvasiṣṭha uvāca ,
evamutpalapatrākṣa rāghavāghaviparyaye ,
padamāsādayādvandvaṃ viśoko bhava bhūtaye 1
1. śrīvasiṣṭhaḥ uvāca evam utpalapātrākṣa rāghava
aghaviparyaye padam āsādaya advandvam viśokaḥ bhava bhūtaye
1. śrīvasiṣṭhaḥ uvāca.
he utpalapātrākṣa rāghava,
evam aghaviparyaye,
advandvam padam āsādaya,
bhūtaye viśokaḥ bhava.
1. Śrī Vasiṣṭha said: 'Thus, O lotus-eyed Rāghava, for the complete elimination of [your] suffering (lit. sin's reversal), attain the state beyond dualities, and become free from sorrow for your ultimate well-being.'
एतां दृष्टिमवष्टभ्य न मनः परितप्यते ।
घोरे तमसि निर्मग्नं लब्धदीपं शिशुर्यथा ॥ २ ॥
etāṃ dṛṣṭimavaṣṭabhya na manaḥ paritapyate ,
ghore tamasi nirmagnaṃ labdhadīpaṃ śiśuryathā 2
2. etām dṛṣṭim avaṣṭabhya na manaḥ paritapyate
ghore tamasi nirmagnam labdhadīpam śiśuḥ yathā
2. yathā ghore tamasi nirmagnam
labdhadīpam śiśuḥ (asti saḥ) na
paritapyate tathā etām dṛṣṭim
avaṣṭabhya manaḥ na paritapyate
2. By firmly holding onto this understanding (dṛṣṭi), the mind does not suffer, just as a child, though deeply immersed in terrible darkness, finds no distress once it has obtained a lamp.
विवेकावस्थया चेतस्तथैवायाति निर्वृतिम् ।
पतच्छ्वभ्रे दृढतृणप्रचयालम्बनादिव ॥ ३ ॥
vivekāvasthayā cetastathaivāyāti nirvṛtim ,
patacchvabhre dṛḍhatṛṇapracayālambanādiva 3
3. vivekāvasthayā cetas tathā eva āyāti nirvṛtim
patat śvabhre dṛḍhatṛṇapracaya ālambanāt iva
3. cetas vivekāvasthayā tathā eva nirvṛtim āyāti
yathā patat śvabhre dṛḍhatṛṇapracaya ālambanāt iva
3. Just as one falling into a chasm (śvabhra) finds support in a cluster of strong grass, similarly, the mind (cetas) attains profound tranquility (nirvṛti) through the state of discernment (viveka).
अथैतां पावनीं दृष्टिं भावयित्वाप्युदाहरन् ।
नित्यमेकसमाधानो भव भूषितभूतलः ॥ ४ ॥
athaitāṃ pāvanīṃ dṛṣṭiṃ bhāvayitvāpyudāharan ,
nityamekasamādhāno bhava bhūṣitabhūtalaḥ 4
4. atha etām pāvanīm dṛṣṭim bhāvayitvā api udāharan
nityam ekasamādhānaḥ bhava bhūṣitabhūtalaḥ
4. atha etām pāvanīm dṛṣṭim bhāvayitvā api udāharan
nityam ekasamādhānaḥ bhūṣitabhūtalaḥ bhava
4. Therefore, having meditated upon this purifying understanding (dṛṣṭi) and even proclaiming it (to others), always maintain singular concentration (eka-samādhāna), and thus become an adornment for the earth.
श्रीराम उवाच ।
कथमेकसमाधानं कीदृशं वा मुनीश्वर ।
वाताहतमयूराङ्गरुहलोलं मनो भवेत् ॥ ५ ॥
śrīrāma uvāca ,
kathamekasamādhānaṃ kīdṛśaṃ vā munīśvara ,
vātāhatamayūrāṅgaruhalolaṃ mano bhavet 5
5. śrīrāmaḥ uvāca katham ekasamādhānam kīdṛśam vā
munīśvara vātāhatamayūrāṅgaruhalolam manas bhavet
5. śrīrāmaḥ uvāca he munīśvara vātāhatamayūrāṅgaruhalolam
manas katham ekasamādhānam vā kīdṛśam bhavet
5. Śrī Rāma said: O lord of sages (munīśvara), how can the mind (manas), which is as restless as a peacock's feathers struck by the wind, achieve singular concentration (eka-samādhāna)? And what exactly is the nature of such a state?
श्रीवसिष्ठ उवाच ।
श्रृणु तस्यैव सुरघोः प्रबुद्धस्य सतस्तदा ।
पर्णादस्य च राजर्षेः संवादमिममद्भुतम् ॥ ६ ॥
śrīvasiṣṭha uvāca ,
śrṛṇu tasyaiva suraghoḥ prabuddhasya satastadā ,
parṇādasya ca rājarṣeḥ saṃvādamimamadbhutam 6
6. śrīvasiṣṭha uvāca śṛṇu tasya eva suraghoḥ prabuddhasya
sataḥ tadā parṇādasya ca rājarṣeḥ saṃvādam imam adbhutam
6. śrīvasiṣṭha uvāca śṛṇu tadā prabuddhasya sataḥ tasya eva
suraghoḥ ca rājarṣeḥ parṇādasya adbhutam imam saṃvādam
6. Śrī Vasiṣṭha said: "Listen now to this wonderful dialogue between that very Suraghu, who had by then awakened, and the royal sage Parṇāda."
राघवैकसमाधानबोधितायोजितात्मनोः ।
परस्परं समालापमिमं प्रकथयामि ते ॥ ७ ॥
rāghavaikasamādhānabodhitāyojitātmanoḥ ,
parasparaṃ samālāpamimaṃ prakathayāmi te 7
7. rāghava ekasamādhānabodhitāyojitātmanoḥ
parasparam samālāpam imam prakathayāmi te
7. rāghava te ekasamādhānabodhitāyojitātmanoḥ
parasparam imam samālāpam prakathayāmi
7. O Rāghava, I shall now relate to you this mutual conversation of those two, whose inner selves (ātman) were enlightened and disciplined by a singular, focused concentration.
बभूव पारसीकानां पार्थिवः परवीरहा ।
परिघो नाम विख्यातः परिघः स्यन्दने यथा ॥ ८ ॥
babhūva pārasīkānāṃ pārthivaḥ paravīrahā ,
parigho nāma vikhyātaḥ parighaḥ syandane yathā 8
8. babhūva pārasīkānām pārthivaḥ paravīrahā
parighaḥ nāma vikhyātaḥ parighaḥ syandane yathā
8. pārasīkānām paravīrahā vikhyātaḥ parighaḥ nāma
pārthivaḥ babhūva yathā syandane parighaḥ
8. There was a renowned king of the Pārasīkas (Persians) named Parigha, a slayer of hostile heroes, who was as firm and formidable as a bolt (parigha) in a chariot.
स बभूव परं मित्रं सुरघो रघुनन्दन ।
नन्दनोद्यानसंस्थस्य मदनस्येव माधवः ॥ ९ ॥
sa babhūva paraṃ mitraṃ suragho raghunandana ,
nandanodyānasaṃsthasya madanasyeva mādhavaḥ 9
9. saḥ babhūva param mitram suraghoḥ raghunandana
nandanodyānasaṃsthasya madanasya eva mādhavaḥ
9. raghunandana saḥ suraghoḥ param mitram babhūva
nandanodyānasaṃsthasya madanasya eva mādhavaḥ
9. O Rāghunandana, he (Parigha) became a most excellent friend to Suraghu, just as the spring season (mādhava) is to Madana (the god of love) dwelling in the Nandana garden.
कदाचित्परिघस्याभूदवर्षं मण्डले महत् ।
कल्पान्त इव संसारे प्रजादुष्कृतदोषजम् ॥ १० ॥
kadācitparighasyābhūdavarṣaṃ maṇḍale mahat ,
kalpānta iva saṃsāre prajāduṣkṛtadoṣajam 10
10. kadācit parighasya abhūt avarṣam maṇḍale mahat
| kalpāntaḥ iva saṃsāre prajāduṣkṛtadoṣajam ||
10. kadācit parighasya maṇḍale mahat avarṣam abhūt
kalpāntaḥ iva saṃsāre prajāduṣkṛtadoṣajam
10. Once, a severe drought occurred in Parigha's region, as if at the end of a cosmic age (kalpa), caused by the faults of the people's misdeeds within the cycle of existence (saṃsāra).
विनेशुर्जनतास्तत्र बह्वयः क्षुत्क्षामजीविताः ।
ज्वलिते विपिने वह्नौ यथा भूतपरम्पराः ॥ ११ ॥
vineśurjanatāstatra bahvayaḥ kṣutkṣāmajīvitāḥ ,
jvalite vipine vahnau yathā bhūtaparamparāḥ 11
11. vineśuḥ janatāḥ tatra bahvayaḥ kṣutkṣāmajīvitāḥ
| yathā jvalite vipine vahnau bhūtaparampārāḥ ||
11. tatra bahvayaḥ kṣutkṣāmajīvitāḥ janatāḥ vineśuḥ
yathā jvalite vipine vahnau bhūtaparampārāḥ
11. There, many populations, their lives wasted by hunger, perished, just as rows of creatures (bhūta) perish in a forest ablaze with fire.
तद्दुःखं परिघो दृष्ट्वा विषादमतुलं ययौ ।
तत्याजाश्वखिलं राज्यं दग्धं ग्राममिवाध्वगः ॥ १२ ॥
tadduḥkhaṃ parigho dṛṣṭvā viṣādamatulaṃ yayau ,
tatyājāśvakhilaṃ rājyaṃ dagdhaṃ grāmamivādhvagaḥ 12
12. tat duḥkham parighaḥ dṛṣṭvā viṣādam atulam yayau |
tatyāja aśvakhilam rājyam dagdham grāmam iva adhvagaḥ ||
12. parighaḥ tat duḥkham dṛṣṭvā atulam viṣādam yayau adhvagaḥ
dagdham grāmam iva (saḥ) aśvakhilam rājyam tatyāja
12. Seeing that suffering, Parigha became immensely despondent. He abandoned his entire kingdom, just as a traveler forsakes a village consumed by fire.
प्रजानाशप्रतीकारेष्वसमर्थो विरागवान् ।
जगाम विपिने कर्तुं तपोऽजिनमुनीन्द्रवत् ॥ १३ ॥
prajānāśapratīkāreṣvasamartho virāgavān ,
jagāma vipine kartuṃ tapo'jinamunīndravat 13
13. prajānāśapratīkāreṣu asamarthaḥ virāgavān |
jagāma vipine kartum tapas ajinamunīndravat ||
13. prajānāśapratīkāreṣu asamarthaḥ virāgavān (saḥ)
ajinamunīndravat tapas kartum vipine jagāma
13. Being incapable of remedial actions for the destruction of his subjects, and filled with detachment (virāgavat), he went to the forest to perform austerities (tapas), just like Ajina, the foremost among sages (munīndra).
पौराणामपरिज्ञाते कस्मिंश्चिद्दूरकानने ।
समुवास विरक्तात्मा लोकान्तर इवापरे ॥ १४ ॥
paurāṇāmaparijñāte kasmiṃściddūrakānane ,
samuvāsa viraktātmā lokāntara ivāpare 14
14. paurāṇām aparijñāte kasmiṃścit dūrakānane
samuvāsa viraktātmā lokāntara iva apare
14. viraktātmā asau paurāṇām aparijñāte
kasmiṃścit dūrakānane lokāntara iva samuvāsa
14. He, whose self (ātman) had become detached, resided in a distant forest unknown to the citizens, as if he were another person in a different world.
तपश्चरञ्छान्तमतिर्दान्तः कन्दरमन्दिरे ।
स्वयं शीर्णानि शुष्काणि तत्र पर्णान्यभक्षयत् ॥ १५ ॥
tapaścarañchāntamatirdāntaḥ kandaramandire ,
svayaṃ śīrṇāni śuṣkāṇi tatra parṇānyabhakṣayat 15
15. tapaścaran śāntamatiḥ dāntaḥ kandaramandire
svayam śīrṇāni śuṣkāṇi tatra parṇāni abhakṣayat
15. śāntamatiḥ dāntaḥ tapaścaran (asau) kandaramandire
tatra svayam śīrṇāni śuṣkāṇi parṇāni abhakṣayat
15. Performing severe asceticism (tapas) with a tranquil and self-controlled mind, he ate only the dry, withered leaves that had fallen by themselves there in his cave-dwelling.
चिरं हुताशवच्छुष्कपर्णान्येवाथ भक्षयन् ।
पर्णाद इति नामासौ प्राप मध्ये तपस्विनाम् ॥ १६ ॥
ciraṃ hutāśavacchuṣkaparṇānyevātha bhakṣayan ,
parṇāda iti nāmāsau prāpa madhye tapasvinām 16
16. ciram hutāśavat śuṣkaparṇāni eva atha bhakṣayan
parṇādaḥ iti nāma asau prāpa madhye tapasvinām
16. atha asau ciram hutāśavat śuṣkaparṇāni eva bhakṣayan,
tapasvinām madhye parṇādaḥ iti nāma prāpa
16. Then, by consuming only dry leaves for a long time, like fire, he obtained the name "Parṇāda" (the leaf-eater) among the ascetics (tapasvin).
ततःप्रभृति पर्णादनामा राजर्षिसत्तमः ।
जम्बूद्वीपे बभूवासौ विख्यातो मुनिसद्मसु ॥ १७ ॥
tataḥprabhṛti parṇādanāmā rājarṣisattamaḥ ,
jambūdvīpe babhūvāsau vikhyāto munisadmasu 17
17. tataḥprabhṛti parṇādanāmā rājarṣisattamaḥ
jambūdvīpe babhūva asau vikhyātaḥ munisadmasu
17. tataḥprabhṛti asau parṇādanāmā rājarṣisattamaḥ
jambūdvīpe munisadmasu vikhyātaḥ babhūva
17. From that time onwards, this royal sage (rājarṣi), named Parṇāda, the most excellent of royal sages (ṛṣi), became renowned throughout Jambudvipa (India) and in the abodes of sages.
ततो वर्षसहस्रेण तपसा दारुणात्मना ।
प्रापदभ्यासवशतो ज्ञानमात्मप्रसादजम् ॥ १८ ॥
tato varṣasahasreṇa tapasā dāruṇātmanā ,
prāpadabhyāsavaśato jñānamātmaprasādajam 18
18. tataḥ varṣasahasreṇa tapasā dāruṇātmanā
prāpat abhyāsavaśataḥ jñānam ātmaprasādajam
18. tataḥ varṣasahasreṇa dāruṇātmanā tapasā
abhyāsavaśataḥ ātmaprasādajam jñānam prāpat
18. Then, through a thousand years of severe ascetic discipline (tapas) and by the power of his spiritual practice, he attained knowledge born from the clarity and grace of his inner self (ātman).
बभूव विगतद्वन्द्वो निराशः शान्तमानसः ।
नीरागो निरनुक्रोशो जीवन्मुक्तः प्रबुद्धधीः ॥ १९ ॥
babhūva vigatadvandvo nirāśaḥ śāntamānasaḥ ,
nīrāgo niranukrośo jīvanmuktaḥ prabuddhadhīḥ 19
19. babhūva vigatadvandvaḥ nirāśaḥ śāntamānasaḥ
nīrāgaḥ niranukrośaḥ jīvanmuktaḥ prabuddhadhīḥ
19. vigatadvandvaḥ nirāśaḥ śāntamānasaḥ nīrāgaḥ
niranukrośaḥ jīvanmuktaḥ prabuddhadhīḥ babhūva
19. He became free from dualities, devoid of craving, tranquil in mind, liberated from all attachments, untouched by sorrow, a person liberated while living (jīvanmukta), and possessed of an awakened intellect.
विजहार यथाकामं त्रिलोकीमठिकामिमाम् ।
सिद्धसाध्यैः समं साधो सहंसालिरिवाज्जिनीम् ॥ २० ॥
vijahāra yathākāmaṃ trilokīmaṭhikāmimām ,
siddhasādhyaiḥ samaṃ sādho sahaṃsālirivājjinīm 20
20. vijahāra yathākāmam trilokīmaṭhikām imām
siddhasādhyaiḥ samam sādho sahaṃsāliḥ iva ajjinīm
20. sādho yathākāmam siddhasādhyaiḥ samam imām
trilokīmaṭhikām sahaṃsāliḥ iva ajjinīm vijahāra
20. O holy one, he roamed at will throughout this entire world, which was like a monastery encompassing the three worlds, accompanied by perfected beings (Siddhas) and celestial singers (Sādhyas), just as a swan with its flock sports in a lotus pond.
एकदा तस्य सदनं हेमचूडमहीपतेः ।
प्राप रत्नविनिर्माणं मेरोः श्रृङ्गमिवापरम् ॥ २१ ॥
ekadā tasya sadanaṃ hemacūḍamahīpateḥ ,
prāpa ratnavinirmāṇaṃ meroḥ śrṛṅgamivāparam 21
21. ekadā tasya sadanam hemacūḍamahīpateḥ prāpa
ratnavinirmāṇam meroḥ śṛṅgam iva aparam
21. ekadā tasya hemacūḍamahīpateḥ ratnavinirmāṇam
meroḥ aparam śṛṅgam iva sadanam prāpa
21. One day, he reached the dwelling of King Hemacūḍa - a structure adorned with jewels, like another peak of Mount Meru.
ते तत्र प्राक्तने मित्रे पूजामकुरुतां मिथः ।
पूर्णौ विज्ञातविज्ञेयौ मौर्ख्यगर्भाद्विनिर्गतौ ॥ २२ ॥
te tatra prāktane mitre pūjāmakurutāṃ mithaḥ ,
pūrṇau vijñātavijñeyau maurkhyagarbhādvinirgatau 22
22. te tatra prāktane mitre pūjām akurutām mithaḥ
pūrṇau vijñātavijñeyau maurkhyagarbhāt vinirgatāu
22. tatra te prāktane mitre mithaḥ pūjām akurutām
vijñātavijñeyau pūrṇau maurkhyagarbhāt vinirgatāu
22. There, those two old friends, who were now perfected, having fully understood all that needed to be known, and had emerged from the realm of ignorance, performed mutual honor.
अहो नु बत कल्याणैः फलितं मम पावनैः ।
संप्राप्तवानहं यत्त्वामित्यन्योन्यमथोचतुः ॥ २३ ॥
aho nu bata kalyāṇaiḥ phalitaṃ mama pāvanaiḥ ,
saṃprāptavānahaṃ yattvāmityanyonyamathocatuḥ 23
23. aho nu bata kalyāṇaiḥ phalitam mama pāvanaiḥ
saṃprāptavān aham yat tvām iti anyonyam atha ūcatuḥ
23. aho nu bata! mama pāvanaiḥ kalyāṇaiḥ phalitam,
yat aham tvām saṃprāptavān! iti atha anyonyam ūcatuḥ
23. Oh, what a wonder! Indeed, my purifying and auspicious actions have borne fruit, for I have attained you! Thus, they spoke to each other.
आलिङ्गितशरीरौ तावन्योन्यानन्दिताकृती ।
एकासने विविशतुश्चन्द्रार्काविव भूधरे ॥ २४ ॥
āliṅgitaśarīrau tāvanyonyānanditākṛtī ,
ekāsane viviśatuścandrārkāviva bhūdhare 24
24. āliṅgitaśarīrāu tāu anyonyānanditākṛtī
ekāsane viviśatuḥ candrārkāu iva bhūdhare
24. āliṅgitaśarīrāu anyonyānanditākṛtī tāu ekāsane,
bhūdhare candrārkāu iva,
viviśatuḥ
24. Those two, with their bodies embraced and their forms delighting each other, sat down on a single seat, just like the moon and sun might rest on a mountain.
परिघ उवाच ।
परमानन्दमायातं चेतस्त्वद्दर्शनेन मे ।
इन्दुबिम्ब इवोन्मग्नं मनः शीतलतां गतम् ॥ २५ ॥
parigha uvāca ,
paramānandamāyātaṃ cetastvaddarśanena me ,
indubimba ivonmagnaṃ manaḥ śītalatāṃ gatam 25
25. parighaḥ uvāca paramānandam āyātam cetaḥ tvaddarśanena
me indubimbah iva unmagnam manaḥ śītalatām gatam
25. parighaḥ uvāca: "tvaddarśanena me cetaḥ paramānandam āyātam manaḥ,
unmagnam indubimbaḥ iva,
śītalatām gatam.
"
25. Parigha said: 'Upon seeing you, my consciousness (cetas) has attained supreme bliss. My mind (manas), like the risen moon's disc, has achieved coolness.'
अकृत्रिमसुखं प्रेम वियोगे शतशाखताम् ।
प्रयाति पल्वलतटेऽच्छिन्नमूल इव द्रुमः ॥ २६ ॥
akṛtrimasukhaṃ prema viyoge śataśākhatām ,
prayāti palvalataṭe'cchinnamūla iva drumaḥ 26
26. akṛtrimasukhaṃ prema viyoge śataśākhātām
prayāti palvalataṭe acchinnamūlaḥ iva drumaḥ
26. akṛtrimasukhaṃ prema viyoge śataśākhātām
prayāti palvalataṭe acchinnamūlaḥ drumaḥ iva
26. Love (prema), which is itself unadulterated happiness, in separation, expands into a hundred branches, just like a tree with unbroken roots on the bank of a small pond.
विश्रब्धास्तान्कथालापांस्ता लीलास्तच्च चेष्टितम् ।
संस्मृत्य प्राक्तनं साधो हृष्यामि च पुनःपुनः ॥ २७ ॥
viśrabdhāstānkathālāpāṃstā līlāstacca ceṣṭitam ,
saṃsmṛtya prāktanaṃ sādho hṛṣyāmi ca punaḥpunaḥ 27
27. viśrabdhān tān kathālāpān tāḥ līlāḥ tat ca ceṣṭitam
saṃsmṛtya prāktanaṃ sādho hṛṣyāmi ca punaḥpunaḥ
27. sādho prāktanaṃ viśrabdhān tān kathālāpān tāḥ līlāḥ
tat ca ceṣṭitam saṃsmṛtya punaḥpunaḥ ca hṛṣyāmi
27. O virtuous one (sādho)! Repeatedly remembering those confidential conversations, those pastimes, and that particular activity from the past, I rejoice again and again.
ज्ञानमेतन्मया प्राप्तं त्वया ज्ञातं यथाऽनघ ।
माण्डव्यस्य प्रसादेन परमात्मप्रसादजम् ॥ २८ ॥
jñānametanmayā prāptaṃ tvayā jñātaṃ yathā'nagha ,
māṇḍavyasya prasādena paramātmaprasādajam 28
28. jñānam etat mayā prāptaṃ tvayā jñātaṃ yathā
anagha māṇḍavyasya prasādena paramātmaprasādajam
28. anagha mayā etat jñānam prāptaṃ tvayā yathā
jñātaṃ māṇḍavyasya prasādena paramātmaprasādajam
28. O sinless one (anagha)! This knowledge (jñānam) has been obtained by me, and it is known by you in the same way, having arisen from the grace of Māṇḍavya, which itself stems from the grace of the Supreme Self (paramātman).
अद्य कच्चिददुःखस्त्वं कच्चिद्विश्रान्तवानसि ।
परमे कारणे मेराविव भूमण्डलाधिपः ॥ २९ ॥
adya kaccidaduḥkhastvaṃ kaccidviśrāntavānasi ,
parame kāraṇe merāviva bhūmaṇḍalādhipaḥ 29
29. adya kaccit aduḥkhaḥ tvam kaccit viśrāntavān
asi parame kāraṇe merau iva bhūmaṇḍalādhipaḥ
29. adya kaccit tvam aduḥkhaḥ kaccit viśrāntavān
asi bhūmaṇḍalādhipaḥ merau iva parame kāraṇe
29. Are you indeed free from sorrow today? And have you perhaps found rest in the supreme cause, just as a sovereign of the earth rests on Mount Meru?
कच्चित्परमकल्याण आत्मारामतया तव ।
प्रसादो जायते चित्ते शरदीव सरोम्भसि ॥ ३० ॥
kaccitparamakalyāṇa ātmārāmatayā tava ,
prasādo jāyate citte śaradīva sarombhasi 30
30. kaccit parama kalyāṇa ātmārāmatayā tava
prasādaḥ jāyate citte śaradi iva saraḥ ambhasi
30. kalyāṇa parama tava ātmārāmatayā citte prasādaḥ
śaradi saraḥ ambhasi iva jāyate kaccit
30. O supremely auspicious one, I trust that, because of your contentment in the Self (ātman), a serenity comparable to the clarity of a lake's water in autumn arises within your mind.
कच्चित्करोषि समया सुप्रसन्नगभीरया ।
दृष्ट्या सुभग कार्याणि कार्याण्येव नराधिप ॥ ३१ ॥
kaccitkaroṣi samayā suprasannagabhīrayā ,
dṛṣṭyā subhaga kāryāṇi kāryāṇyeva narādhipa 31
31. kaccit karoṣi samayā suprasannagabhīrayā
dṛṣṭyā subhaga kāryāṇi kāryāṇi eva narādhipa
31. subhaga narādhipa kaccit samayā suprasannagabhīrayā
dṛṣṭyā kāryāṇi kāryāṇi eva karoṣi
31. O fortunate one, O ruler of men, I trust that you perform your duties - indeed, only your duties - at the proper time, with a very serene and profound gaze.
निराधिव्याधयो धीराः कच्चित्संपन्नशालयः ।
जनतास्तव देशेषु तिष्ठन्ति विगतज्वरम् ॥ ३२ ॥
nirādhivyādhayo dhīrāḥ kaccitsaṃpannaśālayaḥ ,
janatāstava deśeṣu tiṣṭhanti vigatajvaram 32
32. nirādhivyādhayaḥ dhīrāḥ kaccit sampannaśālayaḥ
janatāḥ tava deśeṣu tiṣṭhanti vigatajvaram
32. tava deśeṣu janatāḥ nirādhivyādhayaḥ dhīrāḥ
sampannaśālayaḥ vigatajvaram tiṣṭhanti kaccit
32. I trust that the people in your regions remain free from mental and physical ailments, are steadfast, prosperous with harvests, and live without any distress.
कच्चिदुद्दामफलिनी फलिनीव फलानता ।
धरा तव फलापूरैर्भृशं धारयति प्रजाः ॥ ३३ ॥
kacciduddāmaphalinī phalinīva phalānatā ,
dharā tava phalāpūrairbhṛśaṃ dhārayati prajāḥ 33
33. kaccit uddāmaphalinī phalinī iva phalānatā
dharā tava phalāpūraiḥ bhṛśam dhārayati prajāḥ
33. kaccit tava dharā uddāmaphalinī phalānatā
phalinī iva phalāpūraiḥ bhṛśam prajāḥ dhārayati
33. I trust that your land, resembling a fruit-laden tree bent low with abundant produce, bountifully sustains your subjects with its masses of fruit.
कच्चित्तव दिगन्तेषु चन्द्रस्येवाशुपञ्जरम् ।
तुषारनिकराकारं प्रसृतं पावनं यशः ॥ ३४ ॥
kaccittava diganteṣu candrasyevāśupañjaram ,
tuṣāranikarākāraṃ prasṛtaṃ pāvanaṃ yaśaḥ 34
34. kaccit tava diganteṣu candrasya iva āśupañjaram
tuṣāranikarākāram prasṛtam pāvanam yaśaḥ
34. kaccit tava pāvanam tuṣāranikarākāram candrasya
iva āśupañjaram prasṛtam yaśaḥ diganteṣu
34. Is it true that your pure and purifying fame, which resembles a mass of frost and has spread forth swiftly like the moon's radiance, has reached the ends of all directions?
कच्चिद्रुणगणैरेता दिशो निर्विवरीकृताः ।
त्वया सरोम्भसाऽबाह्या विसानामिव भूमयः ॥ ३५ ॥
kaccidruṇagaṇairetā diśo nirvivarīkṛtāḥ ,
tvayā sarombhasā'bāhyā visānāmiva bhūmayaḥ 35
35. kaccit ṛṇagaṇaiḥ etāḥ diśaḥ nirvivarīkṛtāḥ
tvayā sarombhasā abāhyāḥ visānām iva bhūmayaḥ
35. kaccit tvayā ṛṇagaṇaiḥ etāḥ diśaḥ nirvivarīkṛtāḥ;
visānām iva sarombhasā abāhyāḥ bhūmayaḥ
35. Is it that by your multitudes of generosity (which create obligations) these directions have been filled completely, leaving no gaps, just as lands become inaccessible to lotus stalks due to being submerged by lake water?
कच्चित्कलमकेदारकोणस्थानेषु दृष्यतीः ।
प्रतिग्रामं कुमार्यस्ते गायन्त्यानन्दनं यशः ॥ ३६ ॥
kaccitkalamakedārakoṇasthāneṣu dṛṣyatīḥ ,
pratigrāmaṃ kumāryaste gāyantyānandanaṃ yaśaḥ 36
36. kaccit kalamakedārakoṇasthāneṣu dṛṣyatīḥ
pratigrāmam kumāryaḥ te gāyanti ānandanam yaśaḥ
36. kaccit pratigrāmam kalamakedārakoṇasthāneṣu
dṛṣyatīḥ te kumāryaḥ ānandanam yaśaḥ gāyanti
36. Is it that your maidens, visible in the corners of rice fields in every village, sing your delightful fame?
कुशलं तव धान्येषु धनेषु विभवेषु च ।
भृत्येषु च कलत्रेषु पुत्रेषु नगरेषु च ॥ ३७ ॥
kuśalaṃ tava dhānyeṣu dhaneṣu vibhaveṣu ca ,
bhṛtyeṣu ca kalatreṣu putreṣu nagareṣu ca 37
37. kuśalam tava dhānyeṣu dhaneṣu vibhaveṣu ca
bhṛtyeṣu ca kalatreṣu putreṣu nagareṣu ca
37. tava kuśalam dhānyeṣu ca dhaneṣu ca vibhaveṣu ca
bhṛtyeṣu ca kalatreṣu ca putreṣu ca nagareṣu ca
37. Is there well-being for you in your grains, your wealth, and your prosperity? And in your servants, your family, your sons, and your cities?
आधिव्याधिविहीनेयं कच्चित्कायलता तव ।
फलं फलति पुण्यार्थं यदिहामुत्र चोदितम् ॥ ३८ ॥
ādhivyādhivihīneyaṃ kaccitkāyalatā tava ,
phalaṃ phalati puṇyārthaṃ yadihāmutra coditam 38
38. ādhi-vyādhi-vihīnā iyam kaccit kāya-latā tava phalam
phalati puṇya-artham yat iha amutra ca uditam
38. kaccit tava ādhi-vyādhi-vihīnā iyam kāya-latā yat
iha amutra ca uditam puṇya-artham phalam phalati
38. I hope that this body of yours, like a creeper, is free from mental anguish (ādhi) and physical ailments (vyādhi). Does it bear fruit for the sake of merit (puṇya), as prescribed for this life and the next?
आपातरमणीयेषु वर्तेतात्यन्तवैरिषु ।
कच्चिद्विषयसर्पेषु सविरागं मनस्तव ॥ ३९ ॥
āpātaramaṇīyeṣu vartetātyantavairiṣu ,
kaccidviṣayasarpeṣu savirāgaṃ manastava 39
39. āpāta-ramaṇīyeṣu varteta atyanta-vairiṣu
kaccit viṣaya-sarpeṣu sa-virāgam manaḥ tava
39. kaccit tava manaḥ āpāta-ramaṇīyeṣu
atyanta-vairiṣu viṣaya-sarpeṣu sa-virāgam varteta
39. I hope that your mind (manas) remains unattached (sa-virāgam) towards sense objects (viṣaya), which are like serpents, alluring at first sight but ultimately extreme enemies.
अहो बत चिरं कालमावां विश्लेषमागतौ ।
कालेन श्लेषितौ भूयो वसन्ताद्रितटाविव ॥ ४० ॥
aho bata ciraṃ kālamāvāṃ viśleṣamāgatau ,
kālena śleṣitau bhūyo vasantādritaṭāviva 40
40. aho bata ciram kālam āvām viśleṣam āgatau
kālena śleṣitau bhūyaḥ vasanta-adri-taṭāu iva
40. aho bata ciram kālam āvām viśleṣam āgatau
bhūyaḥ kālena vasanta-adri-taṭāu iva śleṣitau
40. Oh dear! For a long time, we two had been separated. Now, by the agency of time, we have been reunited again, just like the two slopes of a spring mountain.
न ता जगति विद्यन्ते सुखदुःखदशाः सखे ।
जीवद्भिर्या न दृश्यन्ते संयोगजवियोगजाः ॥ ४१ ॥
na tā jagati vidyante sukhaduḥkhadaśāḥ sakhe ,
jīvadbhiryā na dṛśyante saṃyogajaviyogajāḥ 41
41. na tāḥ jagati vidyante sukha-duḥkha-daśāḥ sakhe
jīvadbhiḥ yāḥ na dṛśyante saṃyoga-ja-viyoga-jāḥ
41. sakhe,
jagati tāḥ sukha-duḥkha-daśāḥ na vidyante,
yāḥ saṃyoga-ja-viyoga-jāḥ jīvadbhiḥ na dṛśyante
41. My friend, there do not exist in the world any states of happiness and sorrow that are not experienced by living beings, whether they arise from union or from separation.
तथैतास्वतिदीर्घासु दशास्वन्यत्वमागताः ।
भूयो वयमपि श्लिष्टाश्चित्रो हि नियतेर्विधिः ॥ ४२ ॥
tathaitāsvatidīrghāsu daśāsvanyatvamāgatāḥ ,
bhūyo vayamapi śliṣṭāścitro hi niyatervidhiḥ 42
42. tathā etāsu atidīrghāsu daśāsu anyatvam āgatāḥ
bhūyaḥ vayam api śliṣṭāḥ citraḥ hi niyateḥ vidhiḥ
42. tathā etāsu atidīrghāsu daśāsu anyatvam āgatāḥ
api vayam bhūyaḥ śliṣṭāḥ hi niyateḥ vidhiḥ citraḥ
42. Similarly, after having experienced such extremely long periods of separation, we are united again. Indeed, the course of destiny (niyati) is wondrous.
सुरघुरुवाच ।
भगवन्नियतेरस्या गतिं सर्पगतेरिव ।
दैविक्याः को हि जानाति गम्भीरां विस्मयप्रदाम् ॥ ४३ ॥
suraghuruvāca ,
bhagavanniyaterasyā gatiṃ sarpagateriva ,
daivikyāḥ ko hi jānāti gambhīrāṃ vismayapradām 43
43. suraguruḥ uvāca bhagavan niyateḥ asyāḥ gatim sarpagateḥ
iva daivikyāḥ kaḥ hi jānāti gambhīrām vismayapradām
43. suraguruḥ uvāca bhagavan kaḥ hi asyāḥ daivikyāḥ niyateḥ
gambhīrām vismayapradām gatim sarpagateḥ iva jānāti
43. Suraguru said: "O Lord, who indeed can comprehend the profound and astonishing course of this divine destiny (niyati), which is as elusive as the movement of a snake?"
त्वमहं च व्यपोह्येति दूरे दूरदशासु च ।
अद्य संघटितौ भूयः किमसाध्यमहो विधेः ॥ ४४ ॥
tvamahaṃ ca vyapohyeti dūre dūradaśāsu ca ,
adya saṃghaṭitau bhūyaḥ kimasādhyamaho vidheḥ 44
44. tvam aham ca vyapohya iti dūre dūradaśāsu ca
adya saṅghaṭitau bhūyaḥ kim asādhyam aho vidheḥ
44. vyapohya iti dūre dūradaśāsu ca tvam ca aham ca
adya bhūyaḥ saṅghaṭitau aho vidheḥ kim asādhyam
44. Having overcome the notion of being separated and in distant circumstances, you and I are reunited again today. Oh, what is impossible for fate's (vidhi) decree?
वयं त्वद्य महासत्त्व भृशं कुशलिनः स्थिताः ।
त्वदागमनपुण्येन परां पावनतां गताः ॥ ४५ ॥
vayaṃ tvadya mahāsattva bhṛśaṃ kuśalinaḥ sthitāḥ ,
tvadāgamanapuṇyena parāṃ pāvanatāṃ gatāḥ 45
45. vayam tu adya mahāsattva bhṛśam kuśalinaḥ sthitāḥ
tvad āgamana puṇyena parām pāvanatām gatāḥ
45. mahāsattva tu vayam adya bhṛśam kuśalinaḥ sthitāḥ
tvad āgamana puṇyena parām pāvanatām gatāḥ
45. But we, O great being, are exceptionally well today. Through the auspicious merit (puṇya) of your arrival, we have achieved supreme purification.
सर्वाः संपत्तयोऽस्माकं राजर्षे संस्थिताः पुरे ।
भवदागमनेनाद्य प्रयाताः शतशाखताम् ॥ ४७ ॥
sarvāḥ saṃpattayo'smākaṃ rājarṣe saṃsthitāḥ pure ,
bhavadāgamanenādya prayātāḥ śataśākhatām 47
47. sarvāḥ saṃpattayaḥ asmākam rājarṣe saṃsthitāḥ pure
| bhavat āgamenena adya prayātāḥ śataśākhatām ||
47. rājarṣe asmākam sarvāḥ saṃpattayaḥ pure saṃsthitāḥ
adya bhavat āgamenena śataśākhatām prayātāḥ
47. O royal sage, all our prosperity was contained within this city. With your arrival today, it has now branched out in a hundred directions, becoming manifold.
विकिरति परितो रसायनानामिव निकरं मधुरं महानुभाव ।
तव वचनमवेक्षणं च पुण्यं परमपदप्रतिमो हि साधुसङ्गः ॥ ४८ ॥
vikirati parito rasāyanānāmiva nikaraṃ madhuraṃ mahānubhāva ,
tava vacanamavekṣaṇaṃ ca puṇyaṃ paramapadapratimo hi sādhusaṅgaḥ 48
48. vikirati paritaḥ rasāyanānām iva
nikaram madhuram mahānubhāva | tava
vacanam avekṣaṇam ca puṇyam
paramapadapratimaḥ hi sādhusaṅgaḥ ||
48. mahānubhāva tava madhuram vacanam
avekṣaṇam ca paritaḥ rasāyanānām
nikaram iva vikirati hi
sādhusaṅgaḥ puṇyam paramapadapratimaḥ ca
48. O venerable one, your sweet words and your very gaze scatter around a profusion of elixirs, as it were. Indeed, the company of good people is comparable to the highest spiritual state (paramapada), conferring great merit (puṇya).

Links to all chapters:

vairāgya prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33

mumukṣu prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20

utpatti prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122

sthiti prakaraṇa

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upaśama prakaraṇa (current book)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 (current chapter) Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93

nirvāṇa prakaraṇa (bhāga 1)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128

nirvāṇa prakaraṇa (bhāga 2)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216