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योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-38

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श्रीवसिष्ठ उवाच अथाखिलजगज्जालक्रमपालनदेवनः ।
क्षीरोदनगरे शेषशय्यासनगतो हरिः ॥ १ ॥
śrīvasiṣṭha uvāca athākhilajagajjālakramapālanadevanaḥ ,
kṣīrodanagare śeṣaśayyāsanagato hariḥ 1
1. śrī-vasiṣṭha uvāca atha akhila-jagat-jāla-krama-pālana-devanaḥ
kṣīrodanagare śeṣa-śayyāsana-gataḥ hariḥ
1. śrī-vasiṣṭha uvāca atha hariḥ akhila-jagat-jāla-krama-pālana-devanaḥ
kṣīrodanagare śeṣa-śayyāsana-gataḥ
1. Śrī Vasiṣṭha said: Now, Hari (Viṣṇu), the deity who ensures the systematic preservation of the entire cosmos, was situated on the serpent-couch (Śeṣa-śayyā) in the city of the Milk Ocean.
प्रावृण्निद्राव्युपरमे देवार्थमरिसूदनः ।
धिया विलोकयामास कदाचिज्जागतीं गतिम् ॥ २ ॥
prāvṛṇnidrāvyuparame devārthamarisūdanaḥ ,
dhiyā vilokayāmāsa kadācijjāgatīṃ gatim 2
2. prāvṛṇ-nidrā-vyuparame devārtham arisūdanaḥ
dhiyā vilokayāmāsa kadācit jāgatīm gatim
2. prāvṛṇ-nidrā-vyuparame arisūdanaḥ devārtham
kadācit dhiyā jāgatīm gatim vilokayāmāsa
2. Upon the end of his rainy season sleep, Hari, the destroyer of enemies, once observed the state of the world with his mind (dhiyā) for the sake of the gods.
त्रिविष्टपं स्वमनसा पार्थिवं चावलोक्य सः ।
आचारमाजगामाशु पातालमरिपालितम् ॥ ३ ॥
triviṣṭapaṃ svamanasā pārthivaṃ cāvalokya saḥ ,
ācāramājagāmāśu pātālamaripālitam 3
3. triviṣṭapam svamanasā pārthivam ca avalokya
saḥ ācāram ājagāma āśu pātālam aripālitam
3. saḥ svamanasā triviṣṭapam pārthivam ca
avalokya aripālitam pātālam āśu ācāram ājagāma
3. Having observed heaven (triviṣṭapa) and the earthly realm (pārthivam) with his own mind (manas), he quickly proceeded to Pātāla, which was guarded by enemies, adopting a particular course of conduct (ācāra).
तत्र स्थिरसमाधाने स्थिते प्रह्लाददानवे ।
दृष्ट्वा संपदमिन्द्रस्य पुरे प्रौढिमुपागताम् ॥ ४ ॥
tatra sthirasamādhāne sthite prahlādadānave ,
dṛṣṭvā saṃpadamindrasya pure prauḍhimupāgatām 4
4. tatra sthirasamādhāne sthite prahrādadānave
dṛṣṭvā sampadam indrasya pure prauḍhim upāgatām
4. tatra prahrādadānave sthirasamādhāne sthite [saḥ]
indrasya pure prauḍhim upāgatām sampadam dṛṣṭvā
4. There, while Prahlāda, the Dānava, was situated in unwavering spiritual absorption (samādhi), [he] observed the prosperity of Indra, which had achieved great magnificence in the city (Amarāvatī).
व्यालतल्पतलस्थस्य क्षीरोदार्णवशायिनः ।
शङ्खचक्रगदापाणेर्देहस्यान्तरचारिणः ॥ ५ ॥
vyālatalpatalasthasya kṣīrodārṇavaśāyinaḥ ,
śaṅkhacakragadāpāṇerdehasyāntaracāriṇaḥ 5
5. vyālatalpatalasthasya kṣīrodārṇavaśāyinaḥ
śaṅkhacakragadāpāṇeḥ dehasya antaracāriṇaḥ
5. [saḥ] vyālatalpatalasthasya kṣīrodārṇavaśāyinaḥ
śaṅkhacakragadāpāṇeḥ dehasya antaracāriṇaḥ [Viṣṇuṃ samacintayat]
5. [He contemplated] Him who rests on a bed of serpents, who reclines in the milk ocean, who holds a conch, discus, and mace in His hands, and who pervades the innermost parts of the body (ātman).
पद्मासनस्थस्य मनः शरीरेणातिभास्वता ।
इदं संचिन्तयामास त्रैलोक्यालमहालिना ॥ ६ ॥
padmāsanasthasya manaḥ śarīreṇātibhāsvatā ,
idaṃ saṃcintayāmāsa trailokyālamahālinā 6
6. padmāsanasthasya manaḥ śarīreṇa atibhāsvatā
idam saṃcintayāmāsa trailokyālamahālinā
6. [saḥ] [svena] atibhāsvatā trailokyālamahālinā
śarīreṇa padmāsanasthasya idam manaḥ saṃcintayāmāsa
6. [He] deeply contemplated this mind (manas) of Him who is seated in the lotus posture (padmāsana), doing so with his own exceedingly effulgent body, which adorned the three worlds (trailokya) like a great garland.
प्रह्लादे पदविश्रान्ते पाताले गतनायके ।
कष्टं सृष्टिरियं प्रायो निर्दैत्यत्वमुपागता ॥ ७ ॥
prahlāde padaviśrānte pātāle gatanāyake ,
kaṣṭaṃ sṛṣṭiriyaṃ prāyo nirdaityatvamupāgatā 7
7. prahlāde padaviśrānte pātāle gatanāyake kaṣṭam
sṛṣṭiḥ iyam prāyaḥ nirdaiatyatvam upāgatā
7. prahlāde gatanāyake padaviśrānte pātāle iyam
sṛṣṭiḥ prāyaḥ nirdaiatyatvam upāgatā kaṣṭam
7. When Prahlāda has settled into his position in Pātāla, having become its leader, alas, this creation has largely arrived at a state of being without demons.
दैत्याभावे सुरश्रेणी निर्जिगीषुपदं गता ।
शममेष्यत्यदृष्टाब्दपटलेषु सरिद्यथा ॥ ८ ॥
daityābhāve suraśreṇī nirjigīṣupadaṃ gatā ,
śamameṣyatyadṛṣṭābdapaṭaleṣu saridyathā 8
8. daityābhāve suraśreṇī nirjigīṣupadam gatā
śamam eṣyati adṛṣṭābdapaṭaleṣu sarit yathā
8. daityābhāve suraśreṇī nirjigīṣupadam gatā
adṛṣṭābdapaṭaleṣu sarit yathā śamam eṣyati
8. In the absence of demons, the host of gods, having reached a state where they no longer desire conquest, will attain peace, just as a river does in years without any sight of clouds.
मोक्षाख्यं निर्गतद्वन्द्वं ततो यास्यति तत्पदम् ।
क्षीणाभिमानविरसा लतेव प्रविशुष्कताम् ॥ ९ ॥
mokṣākhyaṃ nirgatadvandvaṃ tato yāsyati tatpadam ,
kṣīṇābhimānavirasā lateva praviśuṣkatām 9
9. mokṣākhyam nirgatadvandvam tataḥ yāsyati tatpadam
kṣīṇābhimānavirasā latā iva praviśuṣkatām
9. tataḥ nirgatadvandvam mokṣākhyam tatpadam
yāsyati kṣīṇābhimānavirasā latā iva praviśuṣkatām
9. Then, this (creation) will attain that state called final liberation (mokṣa), which is free from dualities, just as a creeper, its sense of self diminished and becoming devoid of essence, goes into complete desiccation.
देवौघे शान्तिमायाते भुवि यज्ञतपःक्रियाः ।
अदेवत्वफलाः सर्वाः शममेष्यन्त्यसंशयम् ॥ १० ॥
devaughe śāntimāyāte bhuvi yajñatapaḥkriyāḥ ,
adevatvaphalāḥ sarvāḥ śamameṣyantyasaṃśayam 10
10. deva oghe śāntim āyāte bhuvi yajñatapaḥkriyāḥ
adevatvaphalāḥ sarvāḥ śamam eṣyanti asaṃśayam
10. deva oghe śāntim āyāte (sati),
bhuvi sarvāḥ adevatvaphalāḥ yajñatapaḥkriyāḥ asaṃśayam śamam eṣyanti
10. When the host of gods has achieved peace, then all Vedic rituals (yajña) and ascetic practices on Earth, which no longer yield divine outcomes, will undoubtedly come to a cessation.
क्रियास्वथोपशान्तासु भूर्लोकोऽस्तमुपैष्यति ।
असंसारप्रसङ्गोऽथ तस्य नाशे भविष्यति ॥ ११ ॥
kriyāsvathopaśāntāsu bhūrloko'stamupaiṣyati ,
asaṃsāraprasaṅgo'tha tasya nāśe bhaviṣyati 11
11. kriyāsu atha upaśāntāsu bhūrlokaḥ astam upaiṣyati
asamsāraprasaṅgaḥ atha tasya nāśe bhaviṣyati
11. atha kriyāsu upaśāntāsu bhūrlokaḥ astam upaiṣyati
atha tasya nāśe asamsāraprasaṅgaḥ bhaviṣyati
11. When all activities have subsided, then the earthly realm (bhu-loka) will disappear. Subsequently, upon its destruction, there will be no more entanglement in the cycle of transmigration (saṃsāra).
आकल्पान्तं त्रिभुवनं यदिदं कल्पितं मया ।
नाशमेष्यत्यकालेन तापे हिमकणो यथा ॥ १२ ॥
ākalpāntaṃ tribhuvanaṃ yadidaṃ kalpitaṃ mayā ,
nāśameṣyatyakālena tāpe himakaṇo yathā 12
12. ākalpāntam tribhuvanam yat idam kalpitam mayā
nāśam eṣyati akālena tāpe himakaṇaḥ yathā
12. idam yat tribhuvanam mayā ākalpāntam kalpitam,
(tat) akālena nāśam eṣyati,
yathā tāpe himakaṇaḥ (eṣyati)
12. This three-world existence, which I have conceptualized to last until the end of a cosmic age (kalpa), will quickly perish, just as a drop of snow (or ice) melts in heat.
किमेवमस्मिन्नाभोगे विलीय क्षयमागते ।
कृतं मयेह भवति स्वलीलाक्षयकारिणा ॥ १३ ॥
kimevamasminnābhoge vilīya kṣayamāgate ,
kṛtaṃ mayeha bhavati svalīlākṣayakāriṇā 13
13. kim evam asmin ābhoge vilīya kṣayam āgate
kṛtam mayā iha bhavati svalīlākṣayakāriṇā
13. evam asmin ābhoge vilīya kṣayam āgate (sati),
(kim) mayā iha kṛtam bhavati svalīlākṣayakāriṇā?
13. When this entire manifestation (ābhoga), which was created by me, dissolves and comes to an end, what purpose does it serve here for me, who am the agent of the destruction of my own divine play (līlā)?
ततोऽहमपि शून्येऽस्मिन्नष्टचन्द्रार्कतारके ।
वपुःप्रशान्तिमाधाय स्थितिमेष्यामि तत्पदे ॥ १४ ॥
tato'hamapi śūnye'sminnaṣṭacandrārkatārake ,
vapuḥpraśāntimādhāya sthitimeṣyāmi tatpade 14
14. tataḥ aham api śūnye asmin naṣṭacandrārkatārake
vapuḥpraśāntim ādhāya sthitim eṣyāmi tat pade
14. tataḥ aham api asmin śūnye naṣṭacandrārkatārake (sati),
vapuḥpraśāntim ādhāya tat pade sthitim eṣyāmi
14. Then I, too, in this void where the moon, sun, and stars have vanished, will achieve bodily tranquility and attain that supreme state.
अकाण्ड एवमेवं हि जगत्युपशमं गते ।
नेह श्रेयो न पश्यामि मन्ये जीवन्तु दानवाः ॥ १५ ॥
akāṇḍa evamevaṃ hi jagatyupaśamaṃ gate ,
neha śreyo na paśyāmi manye jīvantu dānavāḥ 15
15. akāṇḍe evam evam hi jagati upaśamam gate na
iha śreyaḥ na paśyāmi manye jīvantu dānavāḥ
15. hi akāṇḍe evam evam jagati upaśamam gate,
aham iha śreyaḥ na paśyāmi.
manye dānavāḥ jīvantu.
15. Indeed, now that the world has thus unexpectedly reached a state of tranquility, I see no benefit here. I believe the demons should live.
दैत्योद्योगेन विबुधास्ततो यज्ञतपःक्रियाः ।
तेन संसारसंस्थानं न संसारक्रमोऽन्यथा ॥ १६ ॥
daityodyogena vibudhāstato yajñatapaḥkriyāḥ ,
tena saṃsārasaṃsthānaṃ na saṃsārakramo'nyathā 16
16. daityodyogena vibudhāḥ tataḥ yajñatapaḥkriyāḥ
tena saṃsārasaṃsthānam na saṃsārakramaḥ anyathā
16. daityodyogena tataḥ vibudhāḥ yajñatapaḥkriyāḥ (bhavanti).
tena saṃsārasaṃsthānam (bhavati).
anyathā saṃsārakramaḥ na (bhavati).
16. Through the exertion of the demons, the gods and the performance of Vedic rituals (yajña) and ascetic rites arise from it. Through this, the establishment of the cycle of existence (saṃsāra) occurs; otherwise, the course of (saṃsāra) would not exist.
तस्माद्रसातलं गत्वा यथावत्स्थापयाम्यहम् ।
स्वे क्रमे दानवाधीशमृतुः पुनरिव द्रुमम् ॥ १७ ॥
tasmādrasātalaṃ gatvā yathāvatsthāpayāmyaham ,
sve krame dānavādhīśamṛtuḥ punariva drumam 17
17. tasmāt rasātalam gatvā yathāvat sthāpayāmi aham
sve krame dānavādhīśam ṛtuḥ punaḥ iva drumam
17. tasmāt aham rasātalam gatvā dānavādhīśam sve krame yathāvat sthāpayāmi,
ṛtuḥ drumam punaḥ iva.
17. Therefore, I myself will go to Rasatala and properly establish the lord of the demons in his proper position, just as a season revitalizes a tree once more.
विना प्रह्लादमथ चेदितरं दानवेश्वरम् ।
करोमि तदसौ मन्ये देवानासादयिष्यति ॥ १८ ॥
vinā prahlādamatha ceditaraṃ dānaveśvaram ,
karomi tadasau manye devānāsādayiṣyati 18
18. vinā prahlādam atha cet itaram dānavādhīśvaram
karomi tad asau manye devān āsādayiṣyati
18. atha cet vinā prahlādam itaram dānavādhīśvaram karomi,
tad asau devān āsādayiṣyati iti manye.
18. If, without Prahlad, I were to make another the lord of the demons, then I believe he would surely attack the gods.
प्रह्लादस्य त्वयं देहः पश्चिमः पावनो महान् ।
आकल्पमिह वस्तव्यं देहेनानेन तेन च ॥ १९ ॥
prahlādasya tvayaṃ dehaḥ paścimaḥ pāvano mahān ,
ākalpamiha vastavyaṃ dehenānena tena ca 19
19. prahlādasya tu ayam dehaḥ paścimaḥ pāvanaḥ
mahān ākalpam iha vastavyam dehena anena tena ca
19. tu ayam prahlādasya paścimaḥ pāvanaḥ mahān
dehaḥ anena tena dehena iha ākalpam vastavyam ca
19. Indeed, this body of Prahlāda is his last, purifying, and magnificent one. He is destined to dwell here until the end of the cosmic age (kalpa) with this very body.
एवं हि नियतिर्देवी निश्चिता पारमेश्वरी ।
प्रह्लादेन यथाकल्पं स्थातव्यमिह देहिना ॥ २० ॥
evaṃ hi niyatirdevī niścitā pārameśvarī ,
prahlādena yathākalpaṃ sthātavyamiha dehinā 20
20. evam hi niyatiḥ devī niścitā pārameśvarī
prahlādena yathākalpam sthātavyam iha dehinā
20. evam hi devī pārameśvarī niścitā niyatiḥ
prahlādena dehinā iha yathākalpam sthātavyam
20. Indeed, this is the certain and divine destiny (niyati), ordained by the Supreme Lord: that Prahlāda, the embodied being, must remain here until the end of the cosmic age (kalpa).
तस्मात्तमेव गत्वा तु दैत्येन्द्रं बोधयाम्यहम् ।
गर्जन्गिरिनदीसुप्तं मयूरमिव वारिदः ॥ २१ ॥
tasmāttameva gatvā tu daityendraṃ bodhayāmyaham ,
garjangirinadīsuptaṃ mayūramiva vāridaḥ 21
21. tasmāt tam eva gatvā tu daityendram bodhayāmi
aham garjan girinadīsuptam mayūram iva vāridaḥ
21. tasmāt tu aham tam eva daityendram gatvā bodhayāmi
garjan vāridaḥ girinadīsuptam mayūram iva
21. Therefore, indeed, I will go to that very lord of daityas (demons) and awaken him, just as a thundering cloud (vāridha) awakens a peacock sleeping by a mountain river.
जीवनमुक्तसमाधिस्थः करोत्वसुरनाथताम् ।
मणिर्मुक्तमनस्कारः प्रतिबिम्बक्रियामिव ॥ २२ ॥
jīvanamuktasamādhisthaḥ karotvasuranāthatām ,
maṇirmuktamanaskāraḥ pratibimbakriyāmiva 22
22. jīvanmuktasamādhisthaḥ karotu asuranāthatām
maṇiḥ muktamanaḥskāraḥ pratibimbakriyām iva
22. jīvanmuktasamādhisthaḥ saḥ asuranāthatām karotu
muktamanaḥskāraḥ maṇiḥ pratibimbakriyām iva
22. May he, who is established in the deep contemplative absorption (samādhi) of one liberated while living (jīvanmukta), assume the leadership of the asuras. He will act like a jewel (maṇi), whose intention is freed (muktamanaḥskāra), naturally performs the act of reflection (pratibimbakriyā).
नहि नश्यति सर्गोऽयमेवं सह सुरासुरैः ।
भविष्यति च तद्द्वन्द्वं तन्मे क्रीडा भविष्यति ॥ २३ ॥
nahi naśyati sargo'yamevaṃ saha surāsuraiḥ ,
bhaviṣyati ca taddvandvaṃ tanme krīḍā bhaviṣyati 23
23. na hi naśyati sargaḥ ayam evam saha sura-asuraiḥ
bhaviṣyati ca tat dvandvam tat me krīḍā bhaviṣyati
23. ayam sargaḥ sura-asuraiḥ saha evam na hi naśyati
tat dvandvam ca bhaviṣyati tat me krīḍā bhaviṣyati
23. This creation, along with its gods and demons, will certainly not perish in this way. That very conflict will continue, and indeed, that will be my sport.
सर्गक्षयोदयावेतौ सुसमौ मम यद्यपि ।
तथापीदं यथासंस्थं भवत्वन्येन किं मम ॥ २४ ॥
sargakṣayodayāvetau susamau mama yadyapi ,
tathāpīdaṃ yathāsaṃsthaṃ bhavatvanyena kiṃ mama 24
24. sarga-kṣaya-udayau etau su-samau mama yadi api tathā
api idam yathā-saṃstham bhavatu anyena kim mama
24. yadi api etau sarga-kṣaya-udayau mama su-samau tathā
api idam yathā-saṃstham bhavatu anyena mama kim
24. Although for me, these two - the creation and dissolution of the universe - are perfectly balanced, nevertheless, let this (universe) remain as it is established. What concern is it of mine with anything else?
भावाभावेषु यत्तुल्यं तन्नाशे तत्स्थितौ च वा ।
यः प्रयत्नस्त्वबुद्धित्वात्तद्योगगमनं भवेत् ॥ २५ ॥
bhāvābhāveṣu yattulyaṃ tannāśe tatsthitau ca vā ,
yaḥ prayatnastvabuddhitvāttadyogagamanaṃ bhavet 25
25. bhāva-abhāveṣu yat tulyam tat nāśe tat sthitau ca vā
yaḥ prayatnaḥ tu a-buddhitvāt tat yoga-gamanam bhavet
25. yat bhāva-abhāveṣu tulyam tat nāśe vā tat sthitau ca
yaḥ prayatnaḥ tu a-buddhitvāt tat yoga-gamanam bhavet
25. That which remains impartial amidst existence and non-existence, whether in its destruction or its continued presence - any effort made towards such a state, however, due to a lack of proper understanding, would nevertheless be a progression towards (yoga).
तस्मात्प्रयामि पातालं बोधयाम्यसुरेश्वरम् ।
स्थैर्यं यामि न संसारलीलां संपादयाम्यहम् ॥ २६ ॥
tasmātprayāmi pātālaṃ bodhayāmyasureśvaram ,
sthairyaṃ yāmi na saṃsāralīlāṃ saṃpādayāmyaham 26
26. tasmāt prayāmi pātālam bodhayāmi asura-īśvaram
sthairyam yāmi na saṃsāra-līlām sampādayāmi aham
26. tasmāt aham pātālam prayāmi asura-īśvaram bodhayāmi
sthairyam yāmi aham saṃsāra-līlām na sampādayāmi
26. Therefore, I shall go to the netherworld (pātālam) and awaken the lord of the asuras. I shall attain steadfastness; I myself will not engage in the cosmic play (līlā) of transmigration (saṃsāra).
असुरपुरमवाप्य प्रोद्धताचारघोरं कमलमिव विवस्वान्दैत्यमुद्बोधयामः ।
जगदिदमखिलं स्वस्थैर्यमभ्यानयामो घनविधिरिव शैले चञ्चलं मेघजालम् ॥ २७ ॥
asurapuramavāpya proddhatācāraghoraṃ kamalamiva vivasvāndaityamudbodhayāmaḥ ,
jagadidamakhilaṃ svasthairyamabhyānayāmo ghanavidhiriva śaile cañcalaṃ meghajālam 27
27. asurapuram avāpya proddhatācāraghoram
kamalam iva vivasvān daityam udbodhayāmaḥ
jagat idam akhilam svasthairyam abhyānayāmaḥ
ghanavidhiḥ iva śaile cañcalam meghajālam
27. proddhatācāraghoram asurapuram avāpya
vivasvān kamalam iva daityam udbodhayāmaḥ idam
akhilam jagat svasthairyam abhyānayāmaḥ
śaile ghanavidhiḥ cañcalam meghajālam iva
27. Having reached the city of the asuras, which is formidable due to its unrestrained conduct, we shall awaken the demon (daitya) – just as the sun (vivasvān) causes a lotus (kamala) to bloom. We shall bring this entire world to its inherent stability, just as a solid mass stabilizes the restless cloud formations (meghajālam) on a mountain (śaila).

Links to all chapters:

vairāgya prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33

mumukṣu prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20

utpatti prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122

sthiti prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62

upaśama prakaraṇa (current book)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 (current chapter) Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93

nirvāṇa prakaraṇa (bhāga 1)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128

nirvāṇa prakaraṇa (bhāga 2)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216