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योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-37

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ईश्वर उवाच ।
इत्यादिकानां शब्दानामर्थश्रीः सत्यरूपिणि ।
तस्मिन्सर्वेश्वरे सर्वसत्तामणिसमुद्गके ॥ १ ॥
īśvara uvāca ,
ityādikānāṃ śabdānāmarthaśrīḥ satyarūpiṇi ,
tasminsarveśvare sarvasattāmaṇisamudgake 1
1. īśvaraḥ uvāca ityādikānām śabdānām arthaśrīḥ
satyarūpiṇi tasmin sarveśvare sarvasattāmaṇisamudgake
1. īśvaraḥ uvāca ityādikānām śabdānām arthaśrīḥ
satyarūpiṇi tasmin sarveśvare sarvasattāmaṇisamudgake
1. Īśvara said: The splendor of meaning of these and similar words, which is truthful in its essence, rests in that Lord of all (Īśvara), who is the jewel-casket for all existence.
का नाम विमलाभासास्तस्मिन्परमचिन्मणौ ।
न कचन्ति विचिन्वन्ति विचित्राणि जगन्ति याः ॥ २ ॥
kā nāma vimalābhāsāstasminparamacinmaṇau ,
na kacanti vicinvanti vicitrāṇi jaganti yāḥ 2
2. kā nāma vimalābhāsāḥ tasmin paramacinmaṇau
na kacanti vicinvanti vicitrāṇi jaganti yāḥ
2. kā nāma vimalābhāsāḥ yāḥ tasmin paramacinmaṇau
na kacanti vicitrāṇi jaganti na vicinvanti
2. What pure splendors, indeed, would fail to shine within that supreme consciousness-jewel (paramacinmaṇi)? And which of them would not discern diverse worlds?
एषा बीजकणान्तस्था चित्सत्ता स्ववपुर्मयम् ।
लब्ध्वा मृत्कालवार्यादि करोत्यङ्कुरमोदनम् ॥ ३ ॥
eṣā bījakaṇāntasthā citsattā svavapurmayam ,
labdhvā mṛtkālavāryādi karotyaṅkuramodanam 3
3. eṣā bījakāṇāntasthā citsattā svavapurmayam
labdhvā mṛtkālavāryādi karoti aṅkuramodanam
3. eṣā bījakāṇāntasthā citsattā mṛtkālavāryādi
labdhvā svavapurmayam aṅkuramodanam karoti
3. This consciousness-existence (citsattā), located within a seed-particle, having obtained earth, time, water, and other such elements, then brings forth the joyful sprout - a manifestation of its own form.
फेनावर्तविवर्तान्तर्वर्तिनी रसरूपिणी ।
कठिनेन्द्रियसंबन्धे करोति स्पन्दमम्भसाम् ॥ ४ ॥
phenāvartavivartāntarvartinī rasarūpiṇī ,
kaṭhinendriyasaṃbandhe karoti spandamambhasām 4
4. phenāvartavivartāntarvartinī rasarūpiṇī
kaṭhinendriyasaṃbandhe karoti spandam ambhasām
4. phenāvartavivartāntarvartinī rasarūpiṇī
kaṭhinendriyasaṃbandhe ambhasām spandam karoti
4. That essence, residing within the turning and churning foam and embodying the very nature of fluidity, causes the waters to pulsate through its connection with the dense sense organs.
एषा कुसुमगुच्छेषु रसरूपेण संस्थिता ।
कचति घ्राणरन्ध्रेषु करोति परिफुल्लताम् ॥ ५ ॥
eṣā kusumaguccheṣu rasarūpeṇa saṃsthitā ,
kacati ghrāṇarandhreṣu karoti pariphullatām 5
5. eṣā kusumagucceṣu rasarūpeṇa saṃsthitā
kacati ghrāṇarandhreṣu karoti pariphullatām
5. eṣā rasarūpeṇa kusumagucceṣu saṃsthitā
ghrāṇarandhreṣu kacati pariphullatām karoti
5. This [essence], dwelling in flower clusters in the form of its intrinsic nature (dharma) as essence, manifests in the nostrils and causes a sensation of blossoming.
शिलाङ्गस्था शिलाङ्गाभामसतीं सत्यतापदम् ।
सर्गाधारदशां धत्ते गिरीन्द्रः स्थितिलीलया ॥ ६ ॥
śilāṅgasthā śilāṅgābhāmasatīṃ satyatāpadam ,
sargādhāradaśāṃ dhatte girīndraḥ sthitilīlayā 6
6. śilāṅgasthā śilāṅgābhām asatīm satyatāpadam
sargādhāradaśām dhatte girīndraḥ sthitilīlayā
6. girīndraḥ śilāṅgasthā asatīm śilāṅgābhām
satyatāpadam sargādhāradaśām sthitilīlayā dhatte
6. The great mountain, dwelling in a rock-body, [while manifesting] an unreal, rock-like semblance, nevertheless assumes the position of reality and the state of being the support of creation through its playful existence (līlā).
पवनस्पन्दकोशात्मरूपिणीव त्वगिन्द्रियम् ।
संसाधयत्यात्मसुतं पितेवात्मतयानया ॥ ७ ॥
pavanaspandakośātmarūpiṇīva tvagindriyam ,
saṃsādhayatyātmasutaṃ pitevātmatayānayā 7
7. pavanaspandakośātmarūpiṇī iva tvagindriyam
saṃsādhayati ātmasutam pitā iva ātmatayā anayā
7. pitā iva anayā ātmatayā ātmasutam saṃsādhayati
pavanaspandakośātmarūpiṇī iva tvagindriyam
7. Just as a father, by his own inherent self-nature (ātman), perfects his own son, so too [the animating principle], as if embodying the very nature (ātman) of the sheath of wind-vibration, brings to perfection the sense of touch (tvagindriyam) through this same self-nature (ātman).
अशेषसारसंपिण्डमध्यात्मानं स्वसिद्धये ।
भावयित्वा नकिंचित्त्वमिव खत्वं करोत्यलम् ॥ ८ ॥
aśeṣasārasaṃpiṇḍamadhyātmānaṃ svasiddhaye ,
bhāvayitvā nakiṃcittvamiva khatvaṃ karotyalam 8
8. aśeṣasārasaṃpiṇḍamadhyātmānam svasiddhaye
bhāvayitvā nakiṃcittvam iva khatvaṃ karoti alam
8. svasiddhaye aśeṣasārasaṃpiṇḍamadhyātmānam
bhāvayitvā nakiṃcittvam iva khatvaṃ alam karoti
8. Having contemplated its own inner being (ātman) - which is the concentrated essence of all that exists - for its own perfection, it entirely transforms into a state like nothingness, becoming the nature of space.
स्वसत्ताप्रतिबिम्बाभमाकाशमुकुरोदरे ।
धत्ते कल्पनिमेषाङ्कं कालाख्यममलं वपुः ॥ ९ ॥
svasattāpratibimbābhamākāśamukurodare ,
dhatte kalpanimeṣāṅkaṃ kālākhyamamalaṃ vapuḥ 9
9. svasattāpratibimbābham ākāśamukura udare dhatte
kalpanimeṣāṅkam kāla ākhyam amalam vapuḥ
9. ākāśamukura udare svasattāpratibimbābham
kalpanimeṣāṅkam kāla ākhyam amalam vapuḥ dhatte
9. Within the mirror-like expanse of space, (the Supreme Self) holds its immaculate form, known as Time, which appears like a reflection of its own being and is marked by aeons (kalpas) and moments (nimeṣas).
आमहापञ्चमेशानं परिणाममया इमे ।
इदमित्थमिदं नेति नियतिर्भवति स्वयम् ॥ १० ॥
āmahāpañcameśānaṃ pariṇāmamayā ime ,
idamitthamidaṃ neti niyatirbhavati svayam 10
10. ā mahāpañcameśānam pariṇāmamayāḥ ime idam
ittham idam na iti niyatiḥ bhavati svayam
10. ā mahāpañcameśānam ime pariṇāmamayāḥ idam
ittham idam na iti niyatiḥ svayam bhavati
10. From Brahmā up to the great fifth Īśāna, these (existences) are composed of transformations. The cosmic order (niyati) itself spontaneously determines: 'This is thus,' and 'This is not so.'
साक्षिणि स्फार आभासे गृहे दीप इव क्रियाः ।
सत्ये तस्मिन्प्रकाशन्ते जगच्चित्रपरम्पराः ॥ ११ ॥
sākṣiṇi sphāra ābhāse gṛhe dīpa iva kriyāḥ ,
satye tasminprakāśante jagaccitraparamparāḥ 11
11. sākṣiṇi sphāre ābhāse gṛhe dīpaḥ iva kriyāḥ
satye tasmin prakāśante jagaccitraparamparāḥ
11. gṛhe dīpaḥ iva kriyāḥ satye tasmin sākṣiṇi
sphāre ābhāse jagaccitraparamparāḥ prakāśante
11. Just as activities (kriyāḥ) in a house (gṛhe) become manifest by means of a lamp (dīpa), so too, the continuous successions of world-pictures (jagaccitraparamparāḥ) shine forth in that expansive, true manifestation (ābhāsa) which is the witness (sākṣin).
परमाकाशनगरनाट्यमण्डपभूमिषु ।
स्वशक्तिवृत्तं संसारं पश्यन्ती साक्षिवत्स्थिता ॥ १२ ॥
paramākāśanagaranāṭyamaṇḍapabhūmiṣu ,
svaśaktivṛttaṃ saṃsāraṃ paśyantī sākṣivatsthitā 12
12. paramākāśanagaranāṭyamaṇḍapabhūmiṣu
svaśaktivṛttaṃ saṃsāraṃ paśyantī sākṣivat sthitā
12. paramākāśanagaranāṭyamaṇḍapabhūmiṣu
svaśaktivṛttaṃ saṃsāraṃ paśyantī sāksivat sthitā
12. She remains like a witness, observing the cycle of existence (saṃsāra) – the activity of her own power (śakti) – on the stages of the theater-city that is the supreme sky.
श्रीवसिष्ठ उवाच ।
शिवस्यास्य जगन्नाथ शक्तयः काः कथं स्थिताः ।
साक्षिता का च किं तासां वृत्तं स्यात्कियदेव तते ॥ १३ ॥
śrīvasiṣṭha uvāca ,
śivasyāsya jagannātha śaktayaḥ kāḥ kathaṃ sthitāḥ ,
sākṣitā kā ca kiṃ tāsāṃ vṛttaṃ syātkiyadeva tate 13
13. śrīvasiṣṭha uvāca śivasya asya jagannātha śaktayaḥ kāḥ kathaṃ
sthitāḥ sākṣitā kā ca kim tāsāṃ vṛttaṃ syāt kiyat eva tate
13. śrīvasiṣṭha uvāca.
he jagannātha,
asya śivasya kāḥ śaktayaḥ kathaṃ sthitāḥ ca kā sākṣitā? tāsāṃ vṛttaṃ ca kiyat eva syāt tate?
13. Śrī Vasiṣṭha said: "O Lord of the world, what are the powers (śakti) of this Śiva? How do they exist? What is their role as a witness? What would their activity be, and how extensive is it, O my dear one?"
ईश्वर उवाच ।
अप्रमेयस्य शान्तस्य शिवस्य परमात्मनः ।
सौम्य चिन्मात्ररूपस्य सर्वस्यानाकृतेरपि ॥ १४ ॥
īśvara uvāca ,
aprameyasya śāntasya śivasya paramātmanaḥ ,
saumya cinmātrarūpasya sarvasyānākṛterapi 14
14. īśvara uvāca aprameyasya śāntasya śivasya paramātmanaḥ
saumya cinmātrarūpasya sarvasya anākṛteḥ api
14. īśvara uvāca.
saumya,
aprameyasya śāntasya śivasya paramātmanaḥ cinmātrarūpasya sarvasya anākṛteḥ api [śaktayaḥ.
.
.
]
14. Īśvara said: "O gentle one, of the immeasurable, tranquil, auspicious (Śiva), the supreme Self (ātman) whose nature is pure consciousness, who is all-pervading, and indeed, also formless - "
इच्छासत्ता व्योमसत्ता कालसत्ता तथैव च ।
तथा नियतिसत्ता च महासत्ता च सुव्रत ॥ १५ ॥
icchāsattā vyomasattā kālasattā tathaiva ca ,
tathā niyatisattā ca mahāsattā ca suvrata 15
15. icchāsattā vyomasattā kālasattā tathā eva ca
tathā niyatisattā ca mahāsattā ca suvrata
15. suvrata,
icchāsattā,
vyomasattā,
tathā eva ca kālasattā,
tathā ca niyatisattā ca mahāsattā [śaktayaḥ santi].
15. …(His powers (śakti) are) the power (śakti) of will, the power (śakti) of space, and similarly the power (śakti) of time. Likewise, O virtuous one, there is the power (śakti) of destiny and the great power (śakti).
ज्ञानशक्तिः क्रियाशक्तिः कर्तृताऽकर्तृतापि च ।
इत्यादिकानां शक्तीनामन्तो नास्ति शिवात्मनः ॥ १६ ॥
jñānaśaktiḥ kriyāśaktiḥ kartṛtā'kartṛtāpi ca ,
ityādikānāṃ śaktīnāmanto nāsti śivātmanaḥ 16
16. jñānaśaktiḥ kriyāśaktiḥ kartṛtā akartṛtā api ca
iti ādikānām śaktīnām antaḥ na asti śivātmanaḥ
16. śivātmanaḥ jñānaśaktiḥ kriyāśaktiḥ kartṛtā akartṛtā
api ca iti ādikānām śaktīnām antaḥ na asti
16. The Śiva-self (śivātman) possesses countless powers, such as the power of knowledge, the power of action, the capacity for agency, and even non-agency. There is no end to these powers of the Śiva-self.
श्रीवसिष्ठ उवाच ।
शक्तयः कुत एवैता बहुत्वं कथमासु च ।
उदयश्च कथं देव भेदाभेदश्च कीदृशः ॥ १७ ॥
śrīvasiṣṭha uvāca ,
śaktayaḥ kuta evaitā bahutvaṃ kathamāsu ca ,
udayaśca kathaṃ deva bhedābhedaśca kīdṛśaḥ 17
17. śrīvasiṣṭha uvāca śaktayaḥ kutaḥ eva etāḥ bahutvam katham
āsu ca udayaḥ ca katham deva bhedābhedaḥ ca kīdṛśaḥ
17. śrīvasiṣṭhaḥ uvāca deva etāḥ śaktayaḥ kutaḥ eva āsu
bahutvam katham ca udayaḥ ca katham bhedābhedaḥ ca kīdṛśaḥ
17. Śrī Vasiṣṭha said: "O divine one, from where do these powers (śakti) originate? How is there multiplicity in them? How do they arise? And what is the nature of their difference and non-difference?"
ईश्वर उवाच ।
शिवस्यानन्तरूपस्य सैषा चिन्मात्रतात्मनः ।
एषा हि शक्तिरित्युक्ता तस्माद्भिन्ना मनागपि ॥ १८ ॥
īśvara uvāca ,
śivasyānantarūpasya saiṣā cinmātratātmanaḥ ,
eṣā hi śaktirityuktā tasmādbhinnā manāgapi 18
18. īśvara uvāca śivasya anantarūpasya sā eṣā cinmātratā
ātmanaḥ eṣā hi śaktiḥ iti uktā tasmāt bhinnā manāk api
18. īśvaraḥ uvāca anantarūpasya śivasya ātmanaḥ sā eṣā
cinmātratā eṣā hi śaktiḥ iti uktā tasmāt manāk api bhinnā
18. The Lord said: "This very pure consciousness (cinmātratā) of the infinite-formed Śiva (śiva), which is also the self (ātman), is indeed called 'power' (śakti). It is not even slightly different from that (self)."
ज्ञत्वकर्तृत्वभोक्तृत्वसाक्षित्वादिविभावनात् ।
शक्तयो विविधं रूपं धारयन्ति बहूदकम् ॥ १९ ॥
jñatvakartṛtvabhoktṛtvasākṣitvādivibhāvanāt ,
śaktayo vividhaṃ rūpaṃ dhārayanti bahūdakam 19
19. jñatvakartṛtvabhoktṛtvasākṣitvādi vibhāvanāt
śaktayaḥ vividham rūpam dhārayanti bahūdakam
19. jñatvakartṛtvabhoktṛtvasākṣitvādi vibhāvanāt
śaktayaḥ vividham bahūdakam rūpam dhārayanti
19. Through the manifestation of states such as knowership, doership, enjoyership, and witnesshood, these powers (śakti) assume various and multi-faceted forms.
एवं जगति नृत्यन्ति ब्रह्माण्डे नृत्यमण्डपे ।
कालेन नर्तकेनेव क्रमेण परिशिक्षिताः ॥ २० ॥
evaṃ jagati nṛtyanti brahmāṇḍe nṛtyamaṇḍape ,
kālena nartakeneva krameṇa pariśikṣitāḥ 20
20. evam jagati nṛtyanti brahmāṇḍe nṛtyamaṇḍape
kālena nartakena iva krameṇa pariśikṣitāḥ
20. evam jagati nṛtyamaṇḍape brahmāṇḍe nṛtyanti
kālena nartakena iva krameṇa pariśikṣitāḥ
20. Thus, they dance in the world, within the universe, which is like a grand performance stage. They are thoroughly trained in a sequential manner, as if by Time (kāla) itself acting as a dancer.
यैषा परपराभासा सैषा नियतिरुच्यते ।
क्रियाथ कृतिरिच्छा वा कालेत्यादिकृताभिधा ॥ २१ ॥
yaiṣā paraparābhāsā saiṣā niyatirucyate ,
kriyātha kṛtiricchā vā kāletyādikṛtābhidhā 21
21. yā eṣā paraparābhāsā sā eṣā niyatiḥ ucyate kriyā
atha kṛtiḥ icchā vā kāla iti ādi kṛtā abhidhā
21. yā eṣā paraparābhāsā sā eṣā niyatiḥ ucyate.
kriyā atha kṛtiḥ icchā vā kāla iti ādi abhidhā kṛtā
21. This very principle, which manifests as the ultimate transcendence, is referred to as 'intrinsic nature (niyati)'. It is also known by names such as action (kriyā), creation (kṛti), will (icchā), or time (kāla), among others.
आमहारुद्रपर्यन्तमिदमित्थमिति स्थितेः ।
आतृणापद्मजस्पन्दं नियमान्नियतिः स्मृता ॥ २२ ॥
āmahārudraparyantamidamitthamiti sthiteḥ ,
ātṛṇāpadmajaspandaṃ niyamānniyatiḥ smṛtā 22
22. āmahārudra-paryantam idam ittham iti sthiteḥ
ātṛṇāpadmaja-spandam niyamāt niyatiḥ smṛtā
22. āmahārudra-paryantam ātṛṇāpadmaja-spandam
idam ittham iti sthiteḥ niyamāt niyatiḥ smṛtā
22. From Mahārudra down to a blade of grass, and from the pulsation of Brahmā down to the specific way things are established, intrinsic nature (niyati) is understood to operate by (immutable) law.
नियतिर्नित्यमुद्वेगवर्जिताऽपरिमार्जिता ।
एषा नृत्यति वै नृत्यं जगज्जालकनाटकम् ॥ २३ ॥
niyatirnityamudvegavarjitā'parimārjitā ,
eṣā nṛtyati vai nṛtyaṃ jagajjālakanāṭakam 23
23. niyatiḥ nityam udvega-varjitā aparimārjitā
eṣā nṛtyati vai nṛtyam jagajjālaka-nāṭakam
23. eṣā niyatiḥ nityam udvega-varjitā aparimārjitā
vai jagajjālaka-nāṭakam nṛtyam nṛtyati
23. This intrinsic nature (niyati) is perpetually free from agitation and untainted. Indeed, it performs the dance, which is the grand drama of the entire cosmic web.
नानारसविलासाढ्यं विवर्ताभिनयान्वितम् ।
कल्पक्षणहतानेकपुष्करावर्तघर्घरम् ॥ २४ ॥
nānārasavilāsāḍhyaṃ vivartābhinayānvitam ,
kalpakṣaṇahatānekapuṣkarāvartaghargharam 24
24. nānārasavilāsāḍhyam vivartābhinayānvitam
kalpakṣaṇahatānekapuṣkarāvartaghargharam
24. nānārasavilāsāḍhyam vivartābhinayānvitam
kalpakṣaṇahatānekapuṣkarāvartaghargharam
24. It is abundant with diverse sentiments and graceful displays, imbued with transformations and dramatic actions, and filled with the roaring sound of countless formidable clouds (puṣkarāvarta) that can devastate cosmic aeons (kalpa) and moments.
सर्वर्तुकुसुमाकीर्णं धारागोलकमन्दिरम् ।
भूयोभूयः पतद्वर्षभूरिस्वेदजलोत्करम् ॥ २५ ॥
sarvartukusumākīrṇaṃ dhārāgolakamandiram ,
bhūyobhūyaḥ patadvarṣabhūrisvedajalotkaram 25
25. sarvartukusumākrṇam dhārāgolakamandiram
bhūyaḥ bhūyaḥ patadvarṣabhūrisvedajalotkaram
25. sarvartukusumākrṇam dhārāgolakamandiram
bhūyaḥ bhūyaḥ patadvarṣabhūrisvedajalotkaram
25. It is covered with flowers from all seasons, and serves as a temple of spherical streams; it repeatedly produces abundant streams of sweat-water that fall like rain.
पयोदपल्लवालोलनीलाम्बरकृतभ्रमम् ।
पूर्णं संशुद्धसप्ताब्धिरत्नौघवलयाकुलम् ॥ २६ ॥
payodapallavālolanīlāmbarakṛtabhramam ,
pūrṇaṃ saṃśuddhasaptābdhiratnaughavalayākulam 26
26. payodapallavālolanīlāmbarakṛtabhramam pūrṇam
saṃśuddhasaptābdhiratnaughavalayākulam
26. payodapallavālolanīlāmbarakṛtabhramam pūrṇam
saṃśuddhasaptābdhiratnaughavalayākulam
26. It causes an illusion of agitation in the blue sky (nīlāmbara), as if swayed by cloud-shoots; it is entirely full and appears restless with rings formed by masses of purified gems from the seven oceans.
यामपक्षदिनप्रेक्षाकटाक्षोद्भासिताम्बरम् ।
मज्जनोन्मज्जनव्यग्रकुलाद्रिकुलशेखरम् ॥ २७ ॥
yāmapakṣadinaprekṣākaṭākṣodbhāsitāmbaram ,
majjanonmajjanavyagrakulādrikulaśekharam 27
27. yāmapakṣadinaprekṣākaṭākṣodbhāsitāmbaram
majjanonmajjanavyagrakulādrikulaśekharam
27. yāmapakṣadinaprekṣākaṭākṣodbhāsitāmbaram
majjanonmajjanavyagrakulādrikulaśekharam
27. Its sky (ambara) is illuminated by side-glances (kaṭākṣa) that perceive vast spans of time like yāmas, fortnights (pakṣas), and days; and it stands as the crest-jewel of the families of primary mountain ranges (kulādri) that are ceaselessly diving and emerging.
भ्रमच्छशिमणिप्रोतगङ्गामुक्ताफलत्रयम् ।
संदृष्टादृष्टसंध्याभ्रविलोलकरपल्लवम् ॥ २८ ॥
bhramacchaśimaṇiprotagaṅgāmuktāphalatrayam ,
saṃdṛṣṭādṛṣṭasaṃdhyābhravilolakarapallavam 28
28. bhramacchaśimaṇiprotagaṅgāmuktāphalatrayam
saṃdṛṣṭādṛṣṭasaṃdhyābhravilolakarapallavam
28. bhramacchaśimaṇiprotagaṅgāmuktāphalatrayam
saṃdṛṣṭādṛṣṭasaṃdhyābhravilolakarapallavam
28. whose three pearls (like drops) of the Ganges are threaded with shimmering moonstones, and whose tender, leaf-like hands waver, appearing and disappearing like the clouds of twilight.
अनारतरणल्लोललोकालंकारकोमलम् ।
भूरिभूतलपातालनभस्तलपदक्रमम् ॥ २९ ॥
anārataraṇallolalokālaṃkārakomalam ,
bhūribhūtalapātālanabhastalapadakramam 29
29. anārataraṇallolalokālaṃkārakomalam
bhūribhūtalapātālanabhastalapadakramam
29. anārataraṇallolalokālaṃkārakomalam
bhūribhūtalapātālanabhastalapadakramam
29. whose delicate form, an ornament to the worlds, is characterized by ceaseless tinkling and swaying, and whose strides encompass the abundant expanse of the earth, the netherworlds, and the heavens.
मग्नोन्मग्नमहानेकताराघर्मकणोत्करम् ।
चन्द्रार्ककुण्डलस्पन्दस्मितस्फुटनभोमुखम् ॥ ३० ॥
magnonmagnamahānekatārāgharmakaṇotkaram ,
candrārkakuṇḍalaspandasmitasphuṭanabhomukham 30
30. magnonmagnamahānekatārāgharmakaṇotkaram
candrārkakuṇḍalaspandasmita-sphuṭanabhomukham
30. magnonmagnamahānekatārāgharmakaṇotkaram
candrārkakuṇḍalaspandasmita-sphuṭanabhomukham
30. whose multitude of sweat-drops, like countless stars, continuously submerges and emerges, and whose face, like the clear sky, manifests a smile from the quivering of its sun and moon earrings.
कल्पितानेकब्रह्माण्डकपाटकवितानकम् ।
लुठल्लोकान्तरव्यूहध्वनन्मुक्ताङ्कपल्लवम् ।
सुखदुःखदशादोषभावाभावरसान्तरम् ॥ ३१ ॥
kalpitānekabrahmāṇḍakapāṭakavitānakam ,
luṭhallokāntaravyūhadhvananmuktāṅkapallavam ,
sukhaduḥkhadaśādoṣabhāvābhāvarasāntaram 31
31. kalpitānekabrahmāṇḍakapāṭakavitānakam
luṭhallokāntaravyūhadhvananmuktāṅkapallavam
sukhaduḥkhadaśādoṣabhāvābhāvarasāntaram
31. kalpitānekabrahmāṇḍakapāṭakavitānakam
luṭhallokāntaravyūhadhvananmuktāṅkapallavam
sukhaduḥkhadaśādoṣabhāvābhāvarasāntaram
31. whose canopy is formed by countless universes serving as panels; whose pearl-adorned sprout-like limbs (or ornaments) reverberate with the rolling masses of other worlds; and within whom lie the diverse essences of existence and non-existence, as well as the inherent flaws within states of pleasure and suffering.
अस्मिन्विकारवलिते नियतेर्विलासे संसारनाम्नि चिरनाटकनाट्यसारे ।
साक्षी सदोदितवपुः परमेश्वरोऽयमेकः स्थितो न च तया न च तेन भिन्नः ॥ ३२ ॥
asminvikāravalite niyatervilāse saṃsāranāmni ciranāṭakanāṭyasāre ,
sākṣī sadoditavapuḥ parameśvaro'yamekaḥ sthito na ca tayā na ca tena bhinnaḥ 32
32. asmin vikāravalite niyateḥ vilāse
saṃsāranāmni ciranāṭakanāṭyasāre sākṣī
sadoditavapuḥ parameśvaraḥ ayam ekaḥ
sthitaḥ na ca tayā na ca tena bhinnaḥ
32. ayam ekaḥ parameśvaraḥ sadoditavapuḥ
sākṣī asmin vikāravalite niyateḥ
vilāse saṃsāranāmni ciranāṭakanāṭyasāre
sthitaḥ na ca tayā na ca tena bhinnaḥ
32. In this dynamic play of destiny (niyati), which is filled with transformations and known as saṃsāra, the very essence of an enduring drama, this Supreme Lord (parameśvara) stands alone as the witness whose form is eternally manifest. He is neither conditioned by it nor distinct from it.

Links to all chapters:

vairāgya prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33

mumukṣu prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20

utpatti prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122

sthiti prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62

upaśama prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93

nirvāṇa prakaraṇa (bhāga 1) (current book)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 (current chapter) Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128

nirvāṇa prakaraṇa (bhāga 2)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216