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योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-76

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श्रीवसिष्ठ उवाच ।
ब्रह्मणः समुपायान्ति जगन्तीमानि राघव ।
स्थैर्यं यान्त्यविवेकेन शाम्यन्त्येव विवेकतः ॥ १ ॥
śrīvasiṣṭha uvāca ,
brahmaṇaḥ samupāyānti jagantīmāni rāghava ,
sthairyaṃ yāntyavivekena śāmyantyeva vivekataḥ 1
1. śrī-vasiṣṭhaḥ uvāca brahmaṇaḥ samupāyānti jaganti imāni
rāghava sthairyam yānti avivekena śāmyanti eva vivekataḥ
1. śrī-vasiṣṭhaḥ uvāca rāghava imāni jaganti brahmaṇaḥ
samupāyānti avivekena sthairyam yānti eva vivekataḥ śāmyanti
1. Śrī Vasiṣṭha said: 'O Rāghava, these worlds arise from (brahman). They attain a sense of permanence through non-discernment, and indeed dissolve through discernment.'
1. וַסִישְׁתְהַ המהולל אמר: רָאגְהַוַוה, עולמות אלה נובעים מ-בְּרַהְמָן (הכוליות המוחלטת); הם מקבלים יציבות בשל היעדר ההבחנה, ונרגעים ונעלמים מתוך ההבחנה הרוחנית.
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जगज्जालजलावर्तवृत्तयो ब्रह्मवारिधौ ।
संख्यातुं केन शक्यन्ते भासां च त्रसरेणवः ॥ २ ॥
jagajjālajalāvartavṛttayo brahmavāridhau ,
saṃkhyātuṃ kena śakyante bhāsāṃ ca trasareṇavaḥ 2
2. jagat-jāla-jala-āvarta-vṛttayaḥ brahma-vāridhau
saṅkhyātum kena śakyante bhāsām ca trasareṇavaḥ
2. brahma-vāridhau jagat-jāla-jala-āvarta-vṛttayaḥ
ca bhāsām trasareṇavaḥ kena saṅkhyātum śakyante
2. In the ocean of (brahman), the formations of the worlds are like a network of water-whirls. Just like motes of light (trasareṇavaḥ) in sunbeams, by whom can they be counted?
2. מי יוכל למנות את מערבולות רשת העולמות באוקיינוס ה-בְּרַהְמָן, או את חלקיקי האבק המרחפים בקרני האור?
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असम्यक्प्रेक्षणं विद्धि कारणं जगतः स्थितौ ।
संसारशान्तये कान्त कारणं सम्यगीक्षणम् ॥ ३ ॥
asamyakprekṣaṇaṃ viddhi kāraṇaṃ jagataḥ sthitau ,
saṃsāraśāntaye kānta kāraṇaṃ samyagīkṣaṇam 3
3. a-samyak-prekṣaṇam viddhi kāraṇam jagataḥ sthitau
saṃsāra-śāntaye kānta kāraṇam samyak-īkṣaṇam
3. a-samyak-prekṣaṇam jagataḥ sthitau kāraṇam viddhi
kānta saṃsāra-śāntaye samyak-īkṣaṇam kāraṇam
3. Know that incorrect perception is the cause for the world's existence. O beloved, for the cessation of transmigration (saṃsāra), correct perception is the cause.
3. דע, יקירי, כי ראייה בלתי נכונה היא הסיבה להתמידות הקיום של העולם, בעוד שראייה נכונה היא הסיבה לשחרור מסבך הקיום התופעתי.
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अयं हि परदुष्पारो घोरः संसारसागरः ।
विना युक्तिप्रयत्नाभ्यामस्माद्राम न तीर्यते ॥ ४ ॥
ayaṃ hi paraduṣpāro ghoraḥ saṃsārasāgaraḥ ,
vinā yuktiprayatnābhyāmasmādrāma na tīryate 4
4. ayam hi paraduṣpāraḥ ghoraḥ saṃsārasāgaraḥ
vinā yuktiprayatnābhyām asmāt rāma na tīryate
4. ayam hi ghoraḥ paraduṣpāraḥ saṃsārasāgaraḥ,
rāma,
yuktiprayatnābhyām vinā asmāt na tīryate
4. Indeed, this terrible ocean of transmigration (saṃsāra) is very difficult to cross. O Rāma, one cannot cross out of it without proper reasoning and persistent effort.
4. שהרי אוקיינוס סבך הקיום האיום הזה קשה מאוד לחצייה, ובלעדי מאמץ וחשיבה נכונה לא ניתן לחצות אותו, רָאמָה.
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यस्यायं सागरः पूर्णो मोहाम्बुभरपूरितः ।
अगाधमरणावर्तकल्लोलाकुलकोटरः ॥ ५ ॥
yasyāyaṃ sāgaraḥ pūrṇo mohāmbubharapūritaḥ ,
agādhamaraṇāvartakallolākulakoṭaraḥ 5
5. yasya ayam sāgaraḥ pūrṇaḥ mohāmbhubharapūritaḥ
agādhamaraṇāvartakallolākulakoṭaraḥ
5. yasya ayam sāgaraḥ mohāmbhubharapūritaḥ
pūrṇaḥ agādhamaraṇāvartakallolākulakoṭaraḥ
5. This ocean, which is completely filled with the dense waters of delusion (moha), has depths agitated by the unfathomable whirlpools and waves of death.
5. אוקיינוס זה מלא עד גדותיו במי האשליה, ותהומותיו סוערות במערבולות מוות ובגלים עזים.
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प्रभ्रमत्पुण्यडिण्डीरो ज्वलन्नरकवाडवः ।
तृष्णाविलोललहरिर्मनोजलमतङ्गजः ॥ ६ ॥
prabhramatpuṇyaḍiṇḍīro jvalannarakavāḍavaḥ ,
tṛṣṇāvilolalaharirmanojalamataṅgajaḥ 6
6. prabhramatpuṇyaḍiṇḍīraḥ jvalannarakavāḍavaḥ
tṛṣṇāvilolalahariḥ manojalamataṅgajaḥ
6. prabhramatpuṇyaḍiṇḍīraḥ jvalannarakavāḍavaḥ
tṛṣṇāvilolalahariḥ manojalamataṅgajaḥ
6. It has bubbles of wandering merit; its submarine fire is blazing hell (naraka); its agitated waves are craving (tṛṣṇā); and its water-elephants are the mind.
6. המעשים הטובים הם הקצף הצף בו, אש הגיהנום יוקדת במעמקיו, התשוקות הן גליו המתנודדים, ופעילות החשיבה היא פיל-המים המשתולל בו.
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आलीनजीवितसरिद्भोगरत्नसमुद्गकः ।
क्षुब्धरोगोरगाकीर्ण इन्द्रियग्राहघर्घरः ॥ ७ ॥
ālīnajīvitasaridbhogaratnasamudgakaḥ ,
kṣubdharogoragākīrṇa indriyagrāhaghargharaḥ 7
7. ālīnajīvitasaridbhogaratnasamudgakaḥ
kṣubdharogoragākīrṇaḥ indriyagrāhagargharaḥ
7. ālīnajīvitasaridbhogaratnasamudgakaḥ
kṣubdharogoragākīrṇaḥ indriyagrāhagargharaḥ
7. It contains the clinging rivers of life and treasure chests of worldly enjoyments (bhoga). It is infested with agitated serpent-like diseases and filled with the gurgling sounds of the senses (indriya) as marine monsters.
7. נהר החיים זורם לתוכו, הוא כתיבה המכילה את תכשיטי התענוגות, אך הוא שורץ נחשים נזעמים של מחלות וגועש מתנינים של החושים.
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पश्यास्मिन्प्रसृता राम वीचयश्चारुचञ्चलाः ।
इमा मुग्धाङ्गनानाम्न्यः शिखराकर्षणक्षमाः ॥ ८ ॥
paśyāsminprasṛtā rāma vīcayaścārucañcalāḥ ,
imā mugdhāṅganānāmnyaḥ śikharākarṣaṇakṣamāḥ 8
8. paśya asmin prasṛtāḥ rāma vīcayaḥ cārucañcalāḥ
imāḥ mugdhāṅganānāmnyaḥ śikharākarṣaṇakṣamāḥ
8. rāma paśya asmin prasṛtāḥ cārucañcalāḥ imāḥ
vīcayaḥ mugdhāṅganānāmnyaḥ śikharākarṣaṇakṣamāḥ
8. Look, O Rama, these charmingly restless waves are spread out here. They are named 'charming women', capable of captivating with their attractive top-knots.
8. ראה, רָאמָה, גלים יפים וחסרי מנוח אלה הנקראים נשים מפתות, המסוגלים לסחוב מטה אפילו את מי שנמצא בפסגות.
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छदश्रीपद्मरागाढ्या नेत्रनीलोत्पलाकुलाः ।
दन्तपुष्पफलाकीर्णाः स्मितफेनोपशोभिताः ॥ ९ ॥
chadaśrīpadmarāgāḍhyā netranīlotpalākulāḥ ,
dantapuṣpaphalākīrṇāḥ smitaphenopaśobhitāḥ 9
9. chadaśrīpadmarāgāḍhyāḥ netranīlotpalākulāḥ
dantapuṣpaphalākīrṇāḥ smitaphenopaśobhitāḥ
9. chadaśrīpadmarāgāḍhyāḥ netranīlotpalākulāḥ
dantapuṣpaphalākīrṇāḥ smitaphenopaśobhitāḥ
9. They are rich with the beauty of ruby-like petals, their eyes are like restless blue lotuses, their teeth are strewn with flowers and fruits, and they are adorned with foam-like smiles.
9. הן מעוטרות כבגדי רובין יקרים, עיניהן כפרחי נילופר כחולים, שיניהן כפרחים ופירות, וחיוכן מעוטר כקצף גלים.
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केशेन्द्रनीलवलया भ्रूविलासतरङ्गिताः ।
नितम्बपुलिनस्फीताः कण्ठकम्बुविभूषिताः ॥ १० ॥
keśendranīlavalayā bhrūvilāsataraṅgitāḥ ,
nitambapulinasphītāḥ kaṇṭhakambuvibhūṣitāḥ 10
10. keśendranīlavalayāḥ bhrūvilāsataraṅgitāḥ
nitambapulinasphītāḥ kaṇṭhakambuvibhūṣitāḥ
10. keśendranīlavalayāḥ bhrūvilāsataraṅgitāḥ
nitambapulinasphītāḥ kaṇṭhakambuvibhūṣitāḥ
10. Their hair resembles sapphire bracelets, they are made wavy by the playful movements of their eyebrows, their hips are ample like sandbanks, and their necks are adorned like conch shells.
10. שערן הכהה כצמידי ספיר, גבותיהן נעות כאדוות, ירכיהן רחבות כחוליות הים, וצווארן מעוטר כקונכייה פנינתית.
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ललाटमणिपट्टाढ्या विलासग्राहसंकुलाः ।
कटाक्षलोलगहना वर्णकाञ्चनवालुकाः ॥ ११ ॥
lalāṭamaṇipaṭṭāḍhyā vilāsagrāhasaṃkulāḥ ,
kaṭākṣalolagahanā varṇakāñcanavālukāḥ 11
11. lalāṭamaṇipaṭṭāḍhyāḥ vilāsagrāhasaṅkulāḥ
kaṭākṣalolagahanāḥ varṇakāñcanavālukāḥ
11. lalāṭamaṇipaṭṭāḍhyāḥ vilāsagrāhasaṅkulāḥ
kaṭākṣalolagahanāḥ varṇakāñcanavālukāḥ
11. Their foreheads are adorned with jeweled headbands, they are crowded with the crocodiles of playful charm, their side-glances are deep and restless, and their complexions are like golden sand.
11. מצחיהן עטורים אבנים יקרות, הן שורצות תנינים של משחקי חיזור, מעמקיהן נעים במבטים מצודדים, וגופן מרהיב כחול זהוב.
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एवं विलोललहरीभीमात्संसारसागरात् ।
उत्तीर्यते चेन्मग्नेन तत्परं पौरुषं भवेत् ॥ १२ ॥
evaṃ vilolalaharībhīmātsaṃsārasāgarāt ,
uttīryate cenmagnena tatparaṃ pauruṣaṃ bhavet 12
12. evam vilolalaharībhīmāt saṃsārasāgarāt
uttīryate cet magnena tat paraṃ pauruṣaṃ bhavet
12. cet magnena evam vilolalaharībhīmāt saṃsārasāgarāt uttīryate,
tat paraṃ pauruṣaṃ bhavet
12. If someone who is submerged manages to cross this terrifying ocean of transmigratory existence (saṃsāra), with its restless waves, that indeed would be the ultimate human endeavor.
12. אם מי שטבע מאוקיינוס סבך הקיום האיום הזה, על גליו הסוערים, מצליח להיחלץ ולחצותו – זהו ההישג האנושי הגבוה ביותר.
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सत्यां प्रज्ञामहानावि विवेके सति नाविके ।
संसारसागरादस्माद्यो न तीर्णो धिगस्तु तम् ॥ १३ ॥
satyāṃ prajñāmahānāvi viveke sati nāvike ,
saṃsārasāgarādasmādyo na tīrṇo dhigastu tam 13
13. satyāṃ prajñāmahānāvi viveke sati nāvike
saṃsārasāgarāt asmāt yaḥ na tīrṇaḥ dhik astu tam
13. prajñāmahānāvi satyāṃ,
nāvike viveke sati,
yaḥ asmāt saṃsārasāgarāt na tīrṇaḥ,
tam dhik astu
13. With great knowledge (prajñā) serving as the mighty ship and discrimination as the helmsman, shame upon anyone who fails to cross this ocean of transmigratory existence (saṃsāra).
13. כאשר ספינת התבונה הגדולה זמינה וההבחנה משמשת כקברניט, גנאי לאיש שאינו חוצה את אוקיינוס סבך הקיום הזה!
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अपारावारमाक्रम्य प्रमेयीकृत्य सर्वतः ।
संसाराब्धिं गाहते यः स एव पुरुषः स्मृतः ॥ १४ ॥
apārāvāramākramya prameyīkṛtya sarvataḥ ,
saṃsārābdhiṃ gāhate yaḥ sa eva puruṣaḥ smṛtaḥ 14
14. apārāvāram ākramya prameyīkṛtya sarvataḥ
saṃsārābdhim gāhate yaḥ saḥ eva puruṣaḥ smṛtaḥ
14. yaḥ apārāvāram ākramya,
sarvataḥ saṃsārābdhim prameyīkṛtya,
gāhate,
saḥ eva puruṣaḥ smṛtaḥ
14. The one who completely comprehends and takes hold of the boundless ocean of transmigratory existence (saṃsāra), making it fully knowable from all aspects, and then truly plunges into it – he alone is considered a true human (puruṣa).
14. מי שחוקר ומבין מכל עבר את אוקיינוס סבך הקיום שנראה ללא מצרים, ומתגבר עליו, הוא הנגדר כאדם דגול באמת.
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विचार्यार्यैः सहालोक्य धिया संसारसागरम् ।
एतस्मिंस्तदनु क्रीडा शोभते राम नान्यथा ॥ १५ ॥
vicāryāryaiḥ sahālokya dhiyā saṃsārasāgaram ,
etasmiṃstadanu krīḍā śobhate rāma nānyathā 15
15. vicārya āryaiḥ saha ālokya dhiyā saṃsārasāgaram
etasmin tat anu krīḍā śobhate rāma na anyathā
15. rāma,
āryaiḥ saha dhiyā saṃsārasāgaram vicārya ālokya,
tat etasmin anu krīḍā śobhate,
na anyathā
15. O Rama, after one has thoroughly considered and perceived the ocean of transmigratory existence (saṃsāra) with one's intellect, and in the company of the wise, only then does engaging in "play" or enjoyment become appropriate; otherwise, it is not.
15. לאחר שחוקרים יחד עם אנשים אצילים ומביטים בתבונה באוקיינוס סבך הקיום, רק אז המשחק בעולם זה יפה וראוי, רָאמָה, ולא בשום דרך אחרת.
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इह भव्यो भवान्साधो विचारपरया धिया ।
त्वयाधुनैव तेनायं संसारः प्रविचार्यते ॥ १६ ॥
iha bhavyo bhavānsādho vicāraparayā dhiyā ,
tvayādhunaiva tenāyaṃ saṃsāraḥ pravicāryate 16
16. iha bhavyaḥ bhavān sādho vicāraparayā dhiyā
tvayā adhunā eva tena ayam saṃsāraḥ pravicāryate
16. sādho iha bhavān vicāraparayā dhiyā bhavyaḥ tena
tvayā adhunā eva ayam saṃsāraḥ pravicāryate
16. O virtuous one, you are truly fit here, possessing an intellect (dhī) devoted to deep inquiry. Therefore, this cycle of worldly existence (saṃsāra) is being thoroughly investigated by you right now.
16. אתה אדם אצילי ומוכשר, איש מוסר, ולכן עליך לחקור כעת את סבך הקיום הזה בעזרת תבונה המסורה לחקירה פנימית.
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भवानिव विचार्यादौ संसारमतिकान्तया ।
मत्या यो गाहते लोको नेहासौ परिमज्जति ॥ १७ ॥
bhavāniva vicāryādau saṃsāramatikāntayā ,
matyā yo gāhate loko nehāsau parimajjati 17
17. bhavān iva vicārya ādau saṃsāram atikāntayā
matyā yaḥ gāhate lokaḥ na iha asau parimajjati
17. yaḥ lokaḥ bhavān iva ādau saṃsāram atikāntayā
matyā vicārya gāhate asau iha na parimajjati
17. A person who, like you, first thoroughly investigates this worldly existence (saṃsāra) with a profound intellect, and then engages with it, that person does not drown here.
17. מי שבדומה לך חוקר תחילה את סבך הקיום בעזרת תבונה עמוקה וזכה, ונכנס אליו, איננו טובע במעמקיו.
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पूर्वं धिया विचार्यैते भोगा भोगिभयप्रदाः ।
भोक्तव्याश्चरमं राम गरुडेनेव पन्नगाः ॥ १८ ॥
pūrvaṃ dhiyā vicāryaite bhogā bhogibhayapradāḥ ,
bhoktavyāścaramaṃ rāma garuḍeneva pannagāḥ 18
18. pūrvam dhiyā vicārya ete bhogāḥ bhogibhayapradāḥ
bhoktavyāḥ charamam rāma garuḍena iva pannagāḥ
18. rāma pūrvam dhiyā vicārya ete bhogibhayapradāḥ
bhogāḥ garuḍena pannagāḥ iva charamam bhoktavyāḥ
18. O Rāma, these enjoyments, which bring fear to those who experience them, should first be thoroughly considered by the intellect. Then, ultimately, they should be experienced, just as snakes are consumed by Garuḍa.
18. תחילה יש לנתח בתבונה תענוגות אלה המביאים עמם סכנה, ואז ליהנות מהם ללא חשש, רָאמָה, כשם שגָרוּדָה (העוף השמיימי) שולט בנחשים.
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विचार्य तत्त्वमालोक्य सेव्यन्ते या विभूतयः ।
ता उदर्कोदया जन्तोः शेषा दुःखाय केवलम् ॥ १९ ॥
vicārya tattvamālokya sevyante yā vibhūtayaḥ ,
tā udarkodayā jantoḥ śeṣā duḥkhāya kevalam 19
19. vicārya tattvam ālokya sevyante yāḥ vibhūtayaḥ
tāḥ udarkodayāḥ jantoḥ śeṣāḥ duḥkhāya kevalam
19. yāḥ vibhūtayaḥ tattvam vicārya ālokya sevyante
tāḥ jantoḥ udarkodayāḥ śeṣāḥ kevalam duḥkhāya
19. Those glories (vibhūtayaḥ) that are enjoyed after one has investigated and comprehended the ultimate truth (tattvam) lead to beneficial outcomes for a living being. All other glories merely result in misery.
19. רק עושר ונכסים שנחווים לאחר חקירה והבנה של האמת מביאים ברכה לאדם, בעוד שכל השאר מביאים רק סבל.
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बलं बुद्धिश्च तेजश्च दृष्टतत्त्वस्य वर्धते ।
सवसन्तस्य वृक्षस्य सौन्दर्याद्या गुणा इव ॥ २० ॥
balaṃ buddhiśca tejaśca dṛṣṭatattvasya vardhate ,
savasantasya vṛkṣasya saundaryādyā guṇā iva 20
20. balam buddhiḥ ca tejaḥ ca dṛṣṭatattvasya vardhate
savasantasya vṛkṣasya saundaryādyāḥ guṇāḥ iva
20. dṛṣṭatattvasya balam,
buddhiḥ ca,
tejaḥ ca vardhate,
savasantasya vṛkṣasya saundaryādyāḥ guṇāḥ iva.
20. Strength, intellect, and spiritual radiance increase for one who has realized the fundamental truth (tattva), just as beauty and other qualities flourish in a tree during spring.
20. כוחו, תבונתו וזוהרו של מי שראה את האמת גדלים ומשגשגים, כמו יופיו ואיכויותיו של עץ בבוא האביב.
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घनरसायनपूर्णसुशीतया विमलया समया सततं श्रिया ।
शिशिररश्मिरिवातिविराजसे विदितवेद्य सुखं रघुनन्दन ॥ २१ ॥
ghanarasāyanapūrṇasuśītayā vimalayā samayā satataṃ śriyā ,
śiśiraraśmirivātivirājase viditavedya sukhaṃ raghunandana 21
21. ghanarasāyanapūrṇasuśītayā vimalayā samayā satatam śriyā
śiśiraraśmiḥ iva ativirājase viditavedya sukham raghunandana
21. raghunandana,
viditavedya,
tvam ghanarasāyanapūrṇasuśītayā vimalayā samayā śriyā satatam śiśiraraśmiḥ iva sukham ativirājase.
21. O delight of the Raghu dynasty (Raghunandana), O knower of all that is to be known (viditavedya), you shine forth exceedingly brilliantly and happily, just like the cool-rayed moon, constantly with a pure, tranquil splendor (śrī) that is completely filled with the profoundly refreshing coolness of an elixir (rasāyana).
21. כמי שדעתו מיושבת והוא מבין את מה שראוי לדעת, אתה זורח בשלווה ובנחת, בזוהר טהור וקריר המלא בסם-חיים, כמו הירח במלוא תפארתו, הו בן לבית רַגהוּ.
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vairāgya prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33

mumukṣu prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20

utpatti prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122

sthiti prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62

upaśama prakaraṇa (current book)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 (current chapter) Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93

nirvāṇa prakaraṇa (bhāga 1)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128

nirvāṇa prakaraṇa (bhāga 2)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216