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योगवासिष्ठः       yogavāsiṣṭhaḥ - book-3, chapter-72

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श्रीवसिष्ठ उवाच ।
सूची सा संभवद्वाणी चिन्तयित्वेत्यकम्पनम् ।
पुनस्तद्देहलाभाय भवाम्याशु तपस्विनी ॥ १ ॥
śrīvasiṣṭha uvāca ,
sūcī sā saṃbhavadvāṇī cintayitvetyakampanam ,
punastaddehalābhāya bhavāmyāśu tapasvinī 1
1. śrī-vasiṣṭhaḥ uvāca | sūcī sā saṃbhavat-vāṇī cintayitvā iti
akampanam | punar tat-deha-lābhāya bhavāmi āśu tapasvinī ||
1. śrī-vasiṣṭhaḥ uvāca sā sūcī saṃbhavat-vāṇī iti akampanam cintayitvā,
punar tat-deha-lābhāya āśu tapasvinī bhavāmi
1. Sri Vasishtha said: Having thus thought firmly, the needle, whose voice had emerged, resolved: "I will quickly become an ascetic woman (tapasvinī) again, for the attainment of that body (deha)."
1. וַסִישְׁטְהָ המבורך אמר: לאחר שהרהרה כך ללא חת, המחט — שזכתה ביכולת הדיבור — גמלה בלבה: כדי להחזיר לעצמי את גופי הקודם, אעסוק מיד בסיגופים ואהיה לפרושה.
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इति संचिन्त्य चित्तस्थं संहृत्य जनमारणम् ।
तदेव हिमवच्छृङ्गं जगाम तपसे स्थितम् ॥ २ ॥
iti saṃcintya cittasthaṃ saṃhṛtya janamāraṇam ,
tadeva himavacchṛṅgaṃ jagāma tapase sthitam 2
2. iti saṃcintya cittastham saṃhṛtya janāmāraṇam
tat eva himavacchṛṅgam jagāma tapase sthitam
2. sā (she) iti cittastham janāmāraṇam saṃhṛtya
saṃcintya tat eva tapase sthitam himavacchṛṅgam jagāma
2. Having thus deliberated upon the matter in her mind and having ceased the destruction of beings, she went to that very peak of the Himalayas, which was suitable for performing austerities (tapas).
2. לאחר שהחליטה זאת, היא כבשה את דחפה הפנימי לקטול בני אדם ועלתה אל אותה פסגה בהרי הִימָאלָאיָה כדי להתמסר לסיגופים.
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अपश्यदेव सूचित्वं सा तन्मानसमात्मनि ।
प्राणवातात्मिका प्राणैः प्रविश्य हृतमानसम् ॥ ३ ॥
apaśyadeva sūcitvaṃ sā tanmānasamātmani ,
prāṇavātātmikā prāṇaiḥ praviśya hṛtamānasam 3
3. apaśyat eva sucitvam sā tat mānasam ātmani
prāṇavātātmikā prāṇaiḥ praviśya hṛtamānasam
3. sā prāṇavātātmikā prāṇaiḥ praviśya ātmani
tat mānasam hṛtamānasam sucitvam eva apaśyat
3. She, whose essential nature was vital breath (prāṇa) and air (vāta), indeed perceived that subtle mental state within her own self (ātman). Having entered with her vital breaths (prāṇa), she (found) her consciousness absorbed.
3. היא תפסה את קיומה כמחט כמושג מחשבתי בלבד בתוכה; וכאשר קיומה הפך לרוח החיים, היא נכנסה דרך נשימות החיים אל תוך החשיבה שנותקה מגופה.
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अथात्मन्येव सूचित्वं पश्यत्येव मनोमयम् ।
प्राणवातशरीरासौ जगाम हिमवच्छिरः ॥ ४ ॥
athātmanyeva sūcitvaṃ paśyatyeva manomayam ,
prāṇavātaśarīrāsau jagāma himavacchiraḥ 4
4. atha ātmani eva sucitvam paśyati eva manomayam
prāṇavātaśarīrā asau jagāma himavacchiraḥ
4. atha asau prāṇavātaśarīrā ātmani eva manomayam
sucitvam paśyati eva himavacchiraḥ jagāma
4. Then, in her own self (ātman), she truly perceived the subtle mental state. That one, whose body was composed of vital breath (prāṇa) and air (vāta), went to the peak of the Himalayas.
4. כאשר ראתה את דמות המחט שבה כדמיון בלבד, עשתה את דרכה אל פסגת הרי הִימָאלָאיָה בעודי עטויה בגוף של רוח חיים.
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दृढदावानले तत्र सर्वभूतविवर्जिते ।
महामहाशिलाभाभारूक्षे पांसुविधूसरे ॥ ५ ॥
dṛḍhadāvānale tatra sarvabhūtavivarjite ,
mahāmahāśilābhābhārūkṣe pāṃsuvidhūsare 5
5. dṛḍhadāvānale tatra sarvabhūtavivarjite
mahāmahāśilābhābhārūkṣe pāṃsuvidhūsare
5. tatra dṛḍhadāvānale sarvabhūtavivarjite
mahāmahāśilābhābhārūkṣe pāṃsuvidhūsare
5. There, in that place marked by the intensity of fierce forest fires, utterly devoid of all living beings, rugged and appearing like the splendor of immense boulders, and grey with dust.
5. שם, במקום שנחרך בשריפות יער עזות, ריק מכל יצור חי, מחוספס מסלעי ענק ואפור מאבק...
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तस्थावभ्युदितेवासौ निस्तृणे विपुले स्थले ।
मरावकस्मात्संजातशुष्का तृणशिखा यथा ॥ ६ ॥
tasthāvabhyuditevāsau nistṛṇe vipule sthale ,
marāvakasmātsaṃjātaśuṣkā tṛṇaśikhā yathā 6
6. tasthau abhyuditā iva asau nistṛṇe vipule sthale
| marau akasmāt saṃjātaśuṣkā tṛṇaśikhā yathā ||
6. asau nistṛṇe vipule sthale abhyuditā iva tasthau,
yathā marau akasmāt saṃjātaśuṣkā tṛṇaśikhā.
6. She stood on a vast, barren, grassless plain, as if sprouted there, just like a dry blade of grass that has suddenly grown in a desert.
6. היא ניצבה באותו מרחב גלוי ושומם מצמחייה, נראית כגבעול קש יבש שצץ פתאום בלב המדבר.
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सुसूक्ष्मस्यैकपादस्य सार्धेनैवाश्रितोर्वरा ।
स्वसंविदेकपादात्म तपः कर्तुं प्रचक्रमे ॥ ७ ॥
susūkṣmasyaikapādasya sārdhenaivāśritorvarā ,
svasaṃvidekapādātma tapaḥ kartuṃ pracakrame 7
7. susūkṣmasya ekapādasya sārdhena eva āśritorvarā
| svasaṃvidekapādātma tapaḥ kartum pracakrame ||
7. sā susūkṣmasya ekapādasya sārdhena eva āśritorvarā,
svasaṃvidekapādātma,
tapaḥ kartum pracakrame.
7. She began to perform severe austerity (tapas), she who took refuge in the earth with only half of her extremely subtle single foot, her very self (ātman) being the single foot of her own intrinsic awareness (svasaṃvid).
7. בעודה נסמכת על האדמה רק במחצית מקצה רגלה הזעירה היחידה, וכשהכרתה ממוקדת כולה ברגל יחידה זו, החלה בליבוי העוצמה הרוחנית.
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सूक्ष्मपादतलेनैषा वसुधारेणुसंकटी ।
निवार्य त्रिपदीं कृत्स्नाद्यत्नेनोर्ध्वमुखी स्थिता ॥ ८ ॥
sūkṣmapādatalenaiṣā vasudhāreṇusaṃkaṭī ,
nivārya tripadīṃ kṛtsnādyatnenordhvamukhī sthitā 8
8. sūkṣmapādatalena eṣā vasudhāreṇusaṅkaṭī | nivārya
tripadīm kṛtsnāt yatnena ūrdhvamukhī sthitā ||
8. eṣā sūkṣmapādatalena vasudhāreṇusaṅkaṭī tripadīm nivārya,
kṛtsnāt yatnena ūrdhvamukhī sthitā.
8. By the sole of her subtle foot, this one, distressed by the earth's dust, having prevented any three-stepped movement, stood with her face turned upwards with all her effort.
8. בעזרת בסיסה הזעיר שבין גרגרי האבק, כשהיא מוותרת לחלוטין על כל שלוש דרכי הפעולה, היא ניצבה במאמץ רב כ שפניה מופנות כלפי מעלה.
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कृष्णत्वहिंस्रतातैक्ष्ण्यव्याप्तास्यपवनाशनैः ।
यत्नात्पदं निबध्नन्ती रेण्वणूपलसंकटे ॥ ९ ॥
kṛṣṇatvahiṃsratātaikṣṇyavyāptāsyapavanāśanaiḥ ,
yatnātpadaṃ nibadhnantī reṇvaṇūpalasaṃkaṭe 9
9. kṛṣṇatvahiṃsratātaikṣṇyavyāptāsyapavanāśanaiḥ |
yatnāt padam nibadhnantī reṇvaṇūpalasaṅkaṭe ||
9. (sā) yatnāt padam nibadhnantī,
kṛṣṇatvahiṃsratātaikṣṇyavyāptāsyapavanāśanaiḥ (yuktāsu) reṇvaṇūpalasaṅkaṭe (sthitā).
9. Carefully planting her foot (padam nibadhnantī) with effort (yatnāt), in a difficult spot (saṅkaṭe) filled with tiny dust particles and pebbles, and where there were wind-eating snakes (pavanāśanaiḥ) whose mouths were permeated with blackness, ferocity, and sharpness.
9. כשהיא ניזונה מן האוויר בלבד דרך פיה המלא באופל, באכזריות ובחדות, התייצבה במאמץ רב בין גרגרי האבק והאבנים הזעירות.
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अरण्ये क्षुभिता संपद्दूरालोकार्थमुत्थिताम् ।
पुच्छाकोटिस्थितां वातालोलामनुचकार सा ॥ १० ॥
araṇye kṣubhitā saṃpaddūrālokārthamutthitām ,
pucchākoṭisthitāṃ vātālolāmanucakāra sā 10
10. araṇye kṣubhitā saṃpat dūrālokārtham utthitām
pucchākoṭisthitām vātālolām anucakāra sā
10. sā araṇye dūrālokārtham utthitām pucchākoṭisthitām
vātālolām kṣubhitā saṃpat anucakāra
10. In the forest, she imitated the agitated radiance, which had arisen to provide distant illumination, was situated at the tip of a wick, and swayed in the wind.
10. היא נראתה כמו קצה זנבה של לטאה מוטרדת ביער, הזוקפת את זנבה כדי להביט למרחק ומתנודדת ברוח.
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मुखरन्ध्रविनिष्क्रान्ता तस्या भास्करदीधितिः ।
सखी बभूव सूच्याभा पश्चाद्भागैकरक्षिणी ॥ ११ ॥
mukharandhraviniṣkrāntā tasyā bhāskaradīdhitiḥ ,
sakhī babhūva sūcyābhā paścādbhāgaikarakṣiṇī 11
11. mukharandhraviniṣkāntā tasyāḥ bhāskaradīdhitiḥ
sakhī babhūva sūcyābhā paścādbhāgaikarākṣiṇī
11. tasyāḥ mukharandhraviniṣkāntā sūcyābhā
paścādbhāgaikarākṣiṇī bhāskaradīdhitiḥ sakhī babhūva
11. A sunbeam, which had emerged from her mouth, became her needle-like companion, exclusively protecting her back.
11. קרן שמש שעברה דרך הקוף שבראשה ונראתה דקה כמו מחט, הפכה לרעייתה הנאמנה והגנה על גבה.
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क्षुद्रेऽपि स्वजने भूतेऽप्येति वत्सलतां जनः ।
दीधित्यापि सखीवृत्तं सूच्यां शुचितया भृतम् ॥ १२ ॥
kṣudre'pi svajane bhūte'pyeti vatsalatāṃ janaḥ ,
dīdhityāpi sakhīvṛttaṃ sūcyāṃ śucitayā bhṛtam 12
12. kṣudre api svajane bhūte api eti vatsalatām janaḥ
dīdhityā api sakhīvṛttam sūcyām śucitayā bhṛtam
12. janaḥ kṣudre api svajane bhūte api vatsalatām eti
dīdhityā api sūcyām śucitayā sakhīvṛttam bhṛtam
12. Even for humble members of one's own kind, a person develops affection. Similarly, the ray (of light), in its needle-like form, maintained the conduct of a friend through its purity.
12. אפילו יצור פשוט מניע אהבה בלבו של אדם אם הוא נחשב לקרובו; כך גם קרן האור נהגה בריעות אצילית כלפי המחט הזעירה.
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बभूव तस्याः स्वच्छाया द्वितीया तापसी सखी ।
एवं सूचीव मलिना तया पश्चात्कृतेव सा ॥ १३ ॥
babhūva tasyāḥ svacchāyā dvitīyā tāpasī sakhī ,
evaṃ sūcīva malinā tayā paścātkṛteva sā 13
13. babhūva tasyāḥ svacchāyā dvitīyā tāpasī sakhī
evam sūcī iva malinā tayā paścātkṛtā iva sā
13. tasyāḥ svacchāyā dvitīyā tāpasī sakhī babhūva
evam sā sūcī iva malinā tayā paścātkṛtā iva
13. Her own shadow became her second ascetic companion. This shadow was dark and appeared needle-like, as though overshadowed by her.
13. צילה שלה הפך לה לרעה נוספת למעשה הסיגוף; וכך נראתה המחט הכהה כמי שהושרה מאחור על ידי צילה השקט.
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सूच्या तया सुनिर्गत्य सुपाताक्ष्या स्म कूणितैः ।
पश्चात्सख्याभया साधुरन्योन्याचारकेवलम् ॥ १४ ॥
sūcyā tayā sunirgatya supātākṣyā sma kūṇitaiḥ ,
paścātsakhyābhayā sādhuranyonyācārakevalam 14
14. sūcyā tayā sunirgatya supātākṣyā sma kūṇitaiḥ
paścāt sakhyā abhayā sādhuḥ anyonyācāra-kevalam
14. sādhuḥ sunirgatya sūcyā tayā supātākṣyā sma
kūṇitaiḥ paścāt sakhyā abhayā anyonyācāra-kevalam
14. The virtuous ascetic, having emerged well, with an indicating glance and with her beautifully cast-down eyes, which were as if contracted (in concentration), afterwards, together with her fearless female friend, engaged solely in mutual conduct.
14. היא התקדמה בעיניים עצומות למצה, מלווה מאחור ברעייתה הנאמנה, ללא פחד וביושרה, כשהן מעניקות תמיכה הדדית זו לזו.
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सूच्याभिप्रेक्षिते याता मतिं द्रुमलतादयः ।
महातपस्विनीं सूचीं दृष्ट्वा नोत्कण्ठयन्ति के ॥ १५ ॥
sūcyābhiprekṣite yātā matiṃ drumalatādayaḥ ,
mahātapasvinīṃ sūcīṃ dṛṣṭvā notkaṇṭhayanti ke 15
15. sūcyā abhipreṣite yātāḥ matim druma-latā-adayaḥ
mahā-tapasvinīm sūcīm dṛṣṭvā na utkaṇṭhayanti ke
15. druma-latā-adayaḥ sūcyā abhipreṣite matim yātāḥ
mahā-tapasvinīm sūcīm dṛṣṭvā ke na utkaṇṭhayanti
15. When objects like trees, creepers, and so on were observed by Sūcī, they attained understanding. Who would not feel longing (for spiritual advancement) after seeing the great ascetic (tapasvinī) Sūcī?
15. אפילו העצים והמטפסים ביער גילו כבוד כלפיה; הרי מי לא יחוש התפעלות למראה מחט העוסקת בסיגוף כה כביר?
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स्थिरबद्धपदामेनां स्वमनोवृत्तिमुत्थिताम् ।
अनिलं भोजयांचक्रुर्मुखनिर्गतभांकृतैः ॥ १६ ॥
sthirabaddhapadāmenāṃ svamanovṛttimutthitām ,
anilaṃ bhojayāṃcakrurmukhanirgatabhāṃkṛtaiḥ 16
16. sthira-baddha-padām enām sva-manaḥ-vṛttim utthitām
anilam bhojayāñcakruḥ mukha-nirgata-bhāṅkṛtaiḥ
16. mukha-nirgata-bhāṅkṛtaiḥ anilam bhojayāñcakruḥ
enām sthira-baddha-padām utthitām sva-manaḥ-vṛttim
16. They fed the wind (anila) with buzzing sounds emanating from their mouths, with regard to this mental modification (manovṛtti) that had arisen and become firmly established.
16. לכבודה, בעודה ניצבת ביציבות וחשיבתה מרוממת, הגישו לה הרוחות את האוויר כמזון, בלוויית שריקות עמוקות.
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प्रसूतानि भविष्याणि गीर्वाणान्यानि वा चिरम् ।
कौसुमानि रजांस्यस्या इत्यास्यं पर्यपूरयन् ॥ १७ ॥
prasūtāni bhaviṣyāṇi gīrvāṇānyāni vā ciram ,
kausumāni rajāṃsyasyā ityāsyaṃ paryapūrayan 17
17. prasūtāni bhaviṣyāṇi gīrvāṇāni anyāni vā ciram
kausumāni rajāṃsi asyāḥ iti āsyam paryapūrayan
17. (te) asyāḥ āsyam paryapūrayan iti prasūtāni bhaviṣyāṇi
gīrvāṇāni anyāni vā ciram kausumāni rajāṃsi
17. They filled her mouth with floral pollens, (declaring or symbolizing) 'These are pollens – produced, future, divine, or other – (and may they remain) for her (mouth) for a long time.'
17. אבקני הפרחים שנשרו מעצי האלים מילאו את פיה כמנחה זכה.
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ततो महेन्द्रप्रहितं वातनुन्नामिषं रजः ।
तया त्वभ्रत्वव्याजेन न निगीर्णं मुखे विशत् ॥ १८ ॥
tato mahendraprahitaṃ vātanunnāmiṣaṃ rajaḥ ,
tayā tvabhratvavyājena na nigīrṇaṃ mukhe viśat 18
18. tataḥ mahendraprahitaṃ vātanunna āmiṣaṃ rajaḥ
tayā tu abhratvavyājena na nigīrṇaṃ mukhe viśat
18. tataḥ mahendraprahitaṃ vātanunna āmiṣaṃ rajaḥ
mukhe viśat tayā tu abhratvavyājena na nigīrṇaṃ
18. Then, the dust sent by Mahendra (Indra), which appeared like meat propelled by the wind, entered her mouth. But she did not swallow it, pretending it was a cloud.
18. אז נכנס לפיה אבק שנשלח על ידי מָאהֵנְדְרַה (אינדרה) והופץ ברוח, אך היא נמנעה מלהשתוקק לו ולא בלעה אותו.
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न निगीर्णवती तानि रजांसि दृढनिश्चयात् ।
अन्तःसारतया कार्यं लघवोऽप्याप्नुवन्ति हि ॥ १९ ॥
na nigīrṇavatī tāni rajāṃsi dṛḍhaniścayāt ,
antaḥsāratayā kāryaṃ laghavo'pyāpnuvanti hi 19
19. na nigīrṇavatī tāni rajāṃsi dṛḍhaniścayāt
antaḥsāratayā kāryaṃ laghavaḥ api āpnuvanti hi
19. dṛḍhaniścayāt tāni rajāṃsi na nigīrṇavatī hi
antaḥsāratayā laghavaḥ api kāryaṃ āpnuvanti
19. She did not swallow those particles of dust because of her firm resolve. Indeed, even those who seem insignificant achieve their purpose through their inner strength.
19. היא נמנעה מלבולעו בזכות נחישותה העזה; הלא אף יצורים זעירים מצליחים להגשים את מטרתם בזכות חוסן פנימי!
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न पिबत्यास्यसंस्थानि तथा पुष्परजांस्यपि ।
विस्मयं पवनः प्राप सुमेरून्मूलनाधिकम् ॥ २० ॥
na pibatyāsyasaṃsthāni tathā puṣparajāṃsyapi ,
vismayaṃ pavanaḥ prāpa sumerūnmūlanādhikam 20
20. na pibati āsyasaṃsthāni tathā puṣparajāṃsi api
vismayaṃ pavanaḥ prāpa sumeru unmūlanā adhikam
20. pavanaḥ sumeru unmūlanā adhikam vismayaṃ prāpa
tathā āsyasaṃsthāni puṣparajāṃsi api na pibati
20. She did not take in even the flower pollen present in her mouth. The wind (pavana) felt astonishment, which was greater than that of uprooting Mount Sumeru.
20. כשראתה הרוח כי אינה בולעת אפילו את אבקני הפרחים שנחו בפיה, היא נתמלאה תימהון גדל מזה שהייתה חשה אילו עקרה את הר סוּמֵרוּ.
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आशिरः पिहिता पङ्कैः पूरितापि महाजलैः ।
विधूतापि बृहद्वातैर्दग्धापि वनवह्निभिः ॥ २१ ॥
āśiraḥ pihitā paṅkaiḥ pūritāpi mahājalaiḥ ,
vidhūtāpi bṛhadvātairdagdhāpi vanavahnibhiḥ 21
21. āśiraḥ pihitā paṅkaiḥ pūritā api mahājalaiḥ
vidhūtā api bṛhat vātaiḥ dagdhā api vanavahnibhiḥ
21. paṅkaiḥ āśiraḥ pihitā mahājalaiḥ pūritā api
bṛhat vātaiḥ vidhūtā api vanavahnibhiḥ dagdhā api
21. Even when covered head-to-toe by mud, even when filled with great waters, even when shaken by mighty winds, and even when burned by forest fires.
21. אף שהייתה מכוסה בבוץ עד ראשה, מוצפת בשיטפונות עזים, מטלטלת ברוחות סערה ונשרפת בשריפות יער...
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भिन्नापि करकापातेर्भ्रामितापि तडिद्भ्रमैः ।
उद्वेजितापि जलदैः क्षोभिताप्यतिगर्जितैः ॥ २२ ॥
bhinnāpi karakāpāterbhrāmitāpi taḍidbhramaiḥ ,
udvejitāpi jaladaiḥ kṣobhitāpyatigarjitaiḥ 22
22. bhinnā api karakāpātaiḥ bhrāmitā api taḍidbhramaiḥ
udvejitā api jaladaiḥ kṣobhitā api atigarjitaiḥ
22. (sā) karakāpātaiḥ bhinnā api,
taḍidbhramaiḥ bhrāmitā api,
jaladaiḥ udvejitā api,
atigarjitaiḥ kṣobhitā api
22. Even when broken by hailstones, even when deluded by the illusions of lightning, even when distressed by clouds, and even when agitated by excessive thunder, (she remained undisturbed).
22. אף שהוכתה באבני ברד, סחררה מברקים מבריקים, הוטרדה מעננים וזועזעה מראמים עזים...
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अपि वर्षसहस्रैः सा चित्तस्थदृढनिश्चया ।
पादाग्रं तु कुसुप्तेव नाकम्पत तपस्विनी ॥ २३ ॥
api varṣasahasraiḥ sā cittasthadṛḍhaniścayā ,
pādāgraṃ tu kusupteva nākampata tapasvinī 23
23. api varṣasahasraiḥ sā cittasthadṛḍhaniścayā
pādāgram tu kusuptā iva na akampata tapasvinī
23. sā tapasvinī cittasthadṛḍhaniścayā (satī) varṣasahasraiḥ api,
kusuptā iva,
pādāgram tu na akampata
23. Even for thousands of years, that ascetic woman (tapasvinī), with her firm resolve (niścaya) fixed in her mind, did not move the tip of her foot, as if she were in a deep sleep.
23. במשך אלפי שנים, הנזירה הזו, שנחישות איתנה קבועה בחשיבתה, לא הזיזה אפילו את קצה רגלה, כמו שרויה בשינה עמוקה.
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निवृत्ताया बहिःस्पन्दाद्देशकाले बहौ गते ।
विचारयन्त्यास्तस्याः स्वमात्मा सत्यं सुचेतनम् ॥ २४ ॥
nivṛttāyā bahiḥspandāddeśakāle bahau gate ,
vicārayantyāstasyāḥ svamātmā satyaṃ sucetanam 24
24. nivṛttāyāḥ bahiḥ spandāt deśakāle bahau gate
vicārayantyāḥ tasyāḥ svam ātmā satyam sucetanam
24. bahiḥ spandāt nivṛttāyāḥ tasyāḥ,
bahau deśakāle gate (sati),
vicārayantyāḥ (satyāḥ),
svam ātmā satyam sucetanam (abhūt)
24. When much time and space had passed, and she had withdrawn from all external activity, as she was reflecting, her own true, perfectly conscious Self (ātman) manifested.
24. כאשר נקף זמן רב והיא חדלה מכל תנועה חיצונית, היא החלה לחקור ולהתבונן בעצמי הפנימי שלה — המציאות האמיתית והמודעות הטהורה.
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ज्ञानालोकः समुदभूत्सा परावरदर्शिनी ।
बभूव निर्मला सूचिर्विषूची पावनं परम् ॥ २५ ॥
jñānālokaḥ samudabhūtsā parāvaradarśinī ,
babhūva nirmalā sūcirviṣūcī pāvanaṃ param 25
25. jñānālokaḥ samudabhūt sā parāvaradarśinī
babhūva nirmalā sūciḥ viṣūcī pāvanam param
25. (tasyām) jñānālokaḥ samudabhūt.
sā parāvaradarśinī nirmalā viṣūcī sūciḥ pāvanam param babhūva.
25. The light of knowledge (jñānāloka) arose in her. She became one who perceives both the higher and the lower, a pure, universally penetrating pointer (sūci) and the supreme purification.
25. אור הידע הפציע בתוכה והיא הפכה לבעלת ראייה של האמת העליונה והתחתונה. המחט הזכה הפכה לטהרה מוחלטת ונשגבת.
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जाता विदितवेद्या सा स्वयमेव तया धिया ।
तपसा दुष्कृते क्षीणे सूची स्वसुखसूचिनी ॥ २६ ॥
jātā viditavedyā sā svayameva tayā dhiyā ,
tapasā duṣkṛte kṣīṇe sūcī svasukhasūcinī 26
26. jātā viditavedyā sā svayam eva tayā dhiyā
tapasā duṣkṛte kṣīṇe sūcī svasukhasūcinī
26. sā tayā dhiyā svayam eva viditavedyā jātā
tapasā duṣkṛte kṣīṇe sūcī svasukhasūcinī
26. She, by her own intellect, became one who knew all that was to be known. Her evil deeds (duṣkṛte) having been destroyed by penance (tapas), she became pure, revealing her inherent happiness.
26. תודות לתבונה זו, היא הפכה למי שמכירה את כל שניתן לדעת; וכאשר חטאיה ומעשיה הרעים התכלו באמצעות הסיגוף, המחט הפכה למורת דרך אל האושר הפנימי שלה.
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इति वर्षसहस्राणि साकरोद्दारुणं तपः ।
सप्तसप्तमहालोकसंतापकरमुन्मुखी ॥ २७ ॥
iti varṣasahasrāṇi sākaroddāruṇaṃ tapaḥ ,
saptasaptamahālokasaṃtāpakaramunmukhī 27
27. iti varṣasahasrāṇi sā akarot dāruṇam tapaḥ
saptasaptamahālokasaṃtāpakaram unmukhī
27. iti sā unmukhī varṣasahasrāṇi
saptasaptamahālokasaṃtāpakaram dāruṇam tapaḥ akarot
27. Thus, for thousands of years, she, with her face uplifted, performed a severe penance (tapas) that caused distress to the seven great worlds.
27. כך שקדה היא אלפי שנים בסיגוף חמור, כשפניה נשואות מעלה, והביאה להט ומצוקה על שבעת ושבעת העולמות הגדולים.
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तस्याः कल्पाग्निभीमेन तपसा हि महागिरिः ।
बभूव तेन ज्वलितो जज्वालेव ततो जगत् ॥ २८ ॥
tasyāḥ kalpāgnibhīmena tapasā hi mahāgiriḥ ,
babhūva tena jvalito jajvāleva tato jagat 28
28. tasyāḥ kalpāgnibhīmena tapasā hi mahāgiriḥ
babhūva tena jvalitaḥ jajjvāla iva tataḥ jagat
28. hi tasyāḥ kalpāgnibhīmena tapasā mahāgiriḥ
babhūva tena jvalitaḥ tataḥ jagat iva jajjvāla
28. Indeed, by her penance (tapas), which was as terrible as the cosmic fire (kalpāgni), the great mountain itself became ablaze. From that, the whole world seemed to burn.
28. מסיגופה הנורא, שהיה עז כאש סוף העידן, נדלק ההר הגדול, ובעקבות זאת נראה היה היקום כולו כעולה בלהבות.
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कस्येदं तपसाक्रान्तं जगदित्यथ वासवः ।
नारदं परिपप्रच्छ स तस्याकथयच्च तत् ॥ २९ ॥
kasyedaṃ tapasākrāntaṃ jagadityatha vāsavaḥ ,
nāradaṃ paripapraccha sa tasyākathayacca tat 29
29. kasya idam tapasā ākrāntam jagat iti atha vāsavaḥ
nāradam paripapraccha sa tasya akathayat ca tat
29. atha vāsavaḥ kasya idam tapasā ākrāntam jagat iti
nāradam paripapraccha sa tasya tat ca akathayat
29. "Whose penance (tapas) has overcome this world?" Then Vāsava (Indra) asked Nārada. And Nārada, in turn, told him (Indra) about it.
29. אז שאל וָאסָוַוה (מלך האלים) את נָארָדָה: מסיגופו של מי נכבש היקום הזה? ונָארָדָה סיפר לו על כך.
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सप्तवर्षसहस्राणि सूची दीर्घतपस्विनी ।
महाविज्ञानदेहासौ तेनेदं ज्वलितं जगत् ॥ ३० ॥
saptavarṣasahasrāṇi sūcī dīrghatapasvinī ,
mahāvijñānadehāsau tenedaṃ jvalitaṃ jagat 30
30. sapta-varṣa-sahasrāṇi sūcī dīrgha-tapasvinī
mahā-vijñāna-dehā asau tena idaṃ jvalitaṃ jagat
30. sūcī dīrgha-tapasvinī mahā-vijñāna-dehā asau
sapta-varṣa-sahasrāṇi tena idaṃ jagat jvalitaṃ
30. For seven thousand years, Sūcī, the greatly ascetic one whose very form was supreme knowledge, by her, this entire world was made to radiate.
30. שבעת אלפים שנה עוסקת בסיגוף ממושך מחט זו, שגופה עשוי דעת נעלה, ובשל כך נדלק היקום הזה.
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नागाः श्वसन्ति विचलन्ति नगाः पतन्ति वैमानिका जलधिवारिधराः प्रयान्ति ।
शोषं दिशोऽर्कसहिता मलिनीभवन्ति सूच्याः सुरेन्द्र तपसा क्षयमाययेव ॥ ३१ ॥
nāgāḥ śvasanti vicalanti nagāḥ patanti vaimānikā jaladhivāridharāḥ prayānti ,
śoṣaṃ diśo'rkasahitā malinībhavanti sūcyāḥ surendra tapasā kṣayamāyayeva 31
31. nāgāḥ śvasanti vicalanti nagāḥ patanti
vaimānikāḥ jaladhi-vāri-dharāḥ prayānti
śoṣam diśaḥ arka-sahitāḥ malinībhavanti
sūcyāḥ surendra tapasā kṣayam āyaye iva
31. surendra sūcyāḥ tapasā nāgāḥ śvasanti
nagāḥ vicalanti patanti vaimānikāḥ
jaladhi-vāri-dharāḥ prayānti diśaḥ arka-sahitāḥ
śoṣam malinībhavanti kṣayam āyaye iva
31. O lord of gods (surendra), by the austerity (tapas) of Sūcī, the serpents (nāgāḥ) gasp, mountains (nagāḥ) shake and fall, while the celestial clouds (jaladhivāridharāḥ) disperse. The directions, along with the sun, dry up and grow dim, as if everything were approaching its destruction (kṣaya).
31. הנָאגָות (נחשי המעמקים) מתנשפים בכבדות, ההרים מידרדרים, שוכני כלי הטיס השמיימיים נופלים, האוקיינוסים והעננים מתייבשים, וכיווני השמיים והשמש מקדירים. הו סוּרֶנְדְרָה (מלך האלים), נראה שהעולם צועד לאבדון בשל סיגופה של המחט!
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vairāgya prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33

mumukṣu prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20

utpatti prakaraṇa (current book)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 (current chapter) Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122

sthiti prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62

upaśama prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93

nirvāṇa prakaraṇa (bhāga 1)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128

nirvāṇa prakaraṇa (bhāga 2)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216