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योगवासिष्ठः       yogavāsiṣṭhaḥ - book-1, chapter-29

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श्रीराम उवाच ।
इति मे दोषदावाग्निदग्धे महति चेतसि ।
प्रस्फुरन्ति न भोगाशा मृगतृष्णाः सरःस्विव ॥ १ ॥
śrīrāma uvāca ,
iti me doṣadāvāgnidagdhe mahati cetasi ,
prasphuranti na bhogāśā mṛgatṛṣṇāḥ saraḥsviva 1
1. śrīrāmaḥ uvāca iti me doṣa-dāvāgni-dagdhe mahati cetasi
prasphuranti na bhoga-āśāḥ mṛga-tṛṣṇāḥ saraḥsu iva
1. śrīrāmaḥ uvāca iti me doṣa-dāvāgni-dagdhe mahati cetasi
bhoga-āśāḥ na prasphuranti mṛga-tṛṣṇāḥ saraḥsu iva
1. Lord Rama said: "Thus, in my great mind, which is scorched by the forest fire of impurities, desires for worldly enjoyments do not arise, just as mirages do not appear in real lakes."
प्रत्यहं याति कटुतामेषा संसारसंस्थितिः ।
कालपाकवशाल्लोला रसा निम्बलता यथा ॥ २ ॥
pratyahaṃ yāti kaṭutāmeṣā saṃsārasaṃsthitiḥ ,
kālapākavaśāllolā rasā nimbalatā yathā 2
2. pratyaham yāti kaṭutām eṣā saṃsārasaṃsthitiḥ
kālapākavaśāt lolā rasā nimbalatā yathā
2. eṣā saṃsārasaṃsthitiḥ pratyaham kaṭutām yāti
kālapākavaśāt lolā rasā nimbalatā yathā [kaṭutām yāti]
2. This worldly existence (saṃsāra) daily grows bitter. Its fickle essence, by the influence of time's maturation, becomes like the bitter taste of a neem creeper (nimbalatā).
वृद्धिमायाति दौर्जन्यं सौजन्यं याति तानवम् ।
करञ्जकर्कशे राजन्प्रत्यहं जनचेतसि ॥ ३ ॥
vṛddhimāyāti daurjanyaṃ saujanyaṃ yāti tānavam ,
karañjakarkaśe rājanpratyahaṃ janacetasi 3
3. vṛddhim āyāti daurjanyam saujanyam yāti tānavam
karañjakarkaśe rājan pratyaham janacetasi
3. rājan,
pratyaham janacetasi karañjakarkaśe daurjanyam vṛddhim āyāti,
saujanyam tānavam yāti.
3. O King, every day, in the minds of people, which are becoming as harsh as the karanja tree, wickedness (daurjanyam) increases and goodness (saujanyam) declines.
भज्यते भुवि मर्यादा झटित्येव दिनं प्रति ।
शुष्केव माषशिम्बीका टङ्कारकरवं विना ॥ ४ ॥
bhajyate bhuvi maryādā jhaṭityeva dinaṃ prati ,
śuṣkeva māṣaśimbīkā ṭaṅkārakaravaṃ vinā 4
4. bhajyate bhuvi maryādā jhaṭiti eva dinam prati
śuṣkā iva māṣaśimbīkā ṭaṅkārakaravam vinā
4. bhuvi maryādā dinam prati jhaṭiti eva bhajyate,
śuṣkā māṣaśimbīkā ṭaṅkārakaravam vinā iva [bhajyate]
4. The established rules (maryādā) on earth are swiftly broken every day, just like a dry black gram pod (māṣaśimbīkā) snaps without a sound.
राज्येभ्यो भोगपूगेभ्यश्चिन्तावद्भ्यो मुनीश्वर ।
निरस्तचिन्ताकलिता वरमेकान्तशीलता ॥ ५ ॥
rājyebhyo bhogapūgebhyaścintāvadbhyo munīśvara ,
nirastacintākalitā varamekāntaśīlatā 5
5. rājyebhyaḥ bhogapūgebhyaḥ ca cintāvadbhyaḥ
munīśvara nirastacintākalitā varam ekāntaśīlatā
5. munīśvara,
cintāvadbhyaḥ rājyebhyaḥ ca bhogapūgebhyaḥ nirastacintākalitā ekāntaśīlatā varam
5. O great sage (munīśvara), a solitary nature (ekāntaśīlatā) free from anxieties is superior to kingdoms and all sorts of enjoyments (bhogapūga), which are themselves full of worries.
नानन्दाय ममोद्यानं न सुखाय मम स्त्रियः ।
न हर्षाय ममार्थाशा शाम्यामि मनसा सह ॥ ६ ॥
nānandāya mamodyānaṃ na sukhāya mama striyaḥ ,
na harṣāya mamārthāśā śāmyāmi manasā saha 6
6. na ānandāya mama udyānam na sukhāya mama striyaḥ
na harṣāya mama artha-āśā śāmyāmi manasā saha
6. mama udyānam ānandāya na,
mama striyaḥ sukhāya na,
mama artha-āśā harṣāya na.
manasā saha śāmyāmi.
6. My garden is not for my joy, my wives are not for my happiness, nor is my longing for wealth for my delight. I am becoming tranquil along with my mind.
अनित्यश्चासुखो लोकस्तृष्णा तात दुरुद्वहा ।
चापलोपहतं चेतः कथं यास्यामि निर्वृतिम् ॥ ७ ॥
anityaścāsukho lokastṛṣṇā tāta durudvahā ,
cāpalopahataṃ cetaḥ kathaṃ yāsyāmi nirvṛtim 7
7. anityaḥ ca asukhaḥ lokaḥ tṛṣṇā tāta durudvahā
cāpala-upahatam cetaḥ katham yāsyāmi nirvṛtim
7. lokaḥ anityaḥ ca asukhaḥ.
tāta,
tṛṣṇā durudvahā.
cāpala-upahatam cetaḥ [me],
katham nirvṛtim yāsyāmi?
7. This world is impermanent and brings no happiness. Oh, my dear friend, craving (tṛṣṇā) is truly difficult to overcome. With a mind afflicted by fickleness, how can I achieve perfect peace (nirvāṇa)?
नाभिनन्दामि मरणं नाभिनन्दामि जीवितम् ।
यथा तिष्ठामि तिष्ठामि तथैव विगतज्वरम् ॥ ८ ॥
nābhinandāmi maraṇaṃ nābhinandāmi jīvitam ,
yathā tiṣṭhāmi tiṣṭhāmi tathaiva vigatajvaram 8
8. na abhinandāmi maraṇam na abhinandāmi jīvitam
yathā tiṣṭhāmi tiṣṭhāmi tathā eva vigata-jvaram
8. maraṇam na abhinandāmi,
jīvitam [api] na abhinandāmi.
yathā tiṣṭhāmi [tathā] tiṣṭhāmi eva vigata-jvaram.
8. I do not rejoice in death, nor do I rejoice in life. Just as I am, I remain, free from all anxiety.
किं मे राज्येन किं भोगैः किमर्थेन किमीहितैः ।
अहंकारवशादेतत्स एव गलितो मम ॥ ९ ॥
kiṃ me rājyena kiṃ bhogaiḥ kimarthena kimīhitaiḥ ,
ahaṃkāravaśādetatsa eva galito mama 9
9. kim me rājyena kim bhogaiḥ kim arthena kim
īhitaiḥ ahaṅkāra-vaśāt etat saḥ eva galitaḥ mama
9. me rājyena kim? bhogaiḥ kim? arthena kim? īhitaiḥ kim? etat ahaṅkāra-vaśāt [āsīt].
saḥ eva mama galitaḥ.
9. What use is a kingdom to me? What use are material enjoyments? What use is wealth, or what use are my ambitions? All of this originated from the power of my ego (ahaṅkāra), and that very ego has now dissolved for me.
जन्मावलिवरत्रायामिन्द्रियग्रन्थयो दृढाः ।
ये बद्धास्तद्विमोक्षार्थं यतन्ते ये त उत्तमाः ॥ १० ॥
janmāvalivaratrāyāmindriyagranthayo dṛḍhāḥ ,
ye baddhāstadvimokṣārthaṃ yatante ye ta uttamāḥ 10
10. janmāvalivaratrāyām indriyagranthayaḥ dṛḍhāḥ ye
baddhāḥ tadvimokṣārtham yatante ye tu uttamāḥ
10. dṛḍhāḥ indriyagranthayaḥ janmāvalivaratrāyām (santi).
ye baddhāḥ (santi),
ye tadvimokṣārtham yatante,
te tu uttamāḥ.
10. In the strong rope of the cycle of births (saṃsāra), the knots of the senses are firmly tied. Those who are bound by them and strive for their liberation (mokṣa) are indeed excellent.
मथितं मानिनीलोकैर्मनो मकरकेतुना ।
कोमलं खुरनिष्पेषैः कमलं करिणा यथा ॥ ११ ॥
mathitaṃ māninīlokairmano makaraketunā ,
komalaṃ khuraniṣpeṣaiḥ kamalaṃ kariṇā yathā 11
11. mathitam māninīlokaiḥ manaḥ makaraketunā
komalam khuraniṣpeṣaiḥ kamalam kariṇā yathā
11. makaraketunā māninīlokaiḥ manaḥ mathitam,
yathā kariṇā khuraniṣpeṣaiḥ komalam kamalam (mathitam).
11. The mind is agitated by Kāmadeva (the god of love) through proud women, just as a tender lotus is trampled by an elephant with its hoof-pounding.
अद्य चेत्स्वच्छया बुद्ध्या मुनीन्द्र न चिकित्स्यते ।
भूयश्चित्तचिकित्सायास्तत्किलावसरः कुतः ॥ १२ ॥
adya cetsvacchayā buddhyā munīndra na cikitsyate ,
bhūyaścittacikitsāyāstatkilāvasaraḥ kutaḥ 12
12. adya cet svacchayā buddhyā munīndra na cikitsyate
bhūyaḥ cittacikitsāyāḥ tat kila avasaraḥ kutaḥ
12. munīndra,
cet adya svacchayā buddhyā (idam) na cikitsyate,
tat bhūyaḥ cittacikitsāyāḥ avasaraḥ kila kutaḥ (bhavet)?
12. O chief of sages, if it (the problem/mind's affliction) is not treated today with a clear intellect, then indeed, where will there be another opportunity for the mind's treatment (citta-cikitsā)?
विषं विषयवैषम्यं न विषं विषमुच्यते ।
जन्मान्तरघ्ना विषया एकदेहहरं विषम् ॥ १३ ॥
viṣaṃ viṣayavaiṣamyaṃ na viṣaṃ viṣamucyate ,
janmāntaraghnā viṣayā ekadehaharaṃ viṣam 13
13. viṣam viṣayavaiṣamyam na viṣam viṣam ucyate
janmāntaraghanāḥ viṣayāḥ ekadehaharam viṣam
13. viṣayavaiṣamyam viṣam.
(yataḥ) viṣam na viṣam ucyate.
viṣayāḥ janmāntaraghanāḥ (bhavanti),
viṣam ekadehaharam (asti).
13. The harmfulness associated with sense objects (viṣaya) is (the real) poison; (what is commonly called) poison is not (the real) poison. Sense objects are destroyers of future births (saṃsāra), whereas (material) poison takes only one body.
न सुखानि न दुःखानि न मित्राणि न बान्धवाः ।
न जीवितं न मरणं बन्धाय ज्ञस्य चेतसः ॥ १४ ॥
na sukhāni na duḥkhāni na mitrāṇi na bāndhavāḥ ,
na jīvitaṃ na maraṇaṃ bandhāya jñasya cetasaḥ 14
14. na sukhāni na duḥkhāni na mitrāṇi na bāndhavāḥ
na jīvitam na maraṇam bandhāya jñasya cetasaḥ
14. jñasya cetasaḥ bandhāya na sukhāni na duḥkhāni
na mitrāṇi na bāndhavāḥ na jīvitam na maraṇam
14. For the mind (cetas) of a knower (jña), neither pleasures nor pains, neither friends nor relatives, neither life nor death, constitute a bondage.
तद्भवामि यथा ब्रह्मन्पूर्वापरविदां वर ।
वीतशोकभयायासो ज्ञस्तथोपदिशाशु मे ॥ १५ ॥
tadbhavāmi yathā brahmanpūrvāparavidāṃ vara ,
vītaśokabhayāyāso jñastathopadiśāśu me 15
15. tat bhavāmi yathā brahman pūrvāparavidām vara
vītaśokabhayāyāsaḥ jñaḥ tathā upadiśa āśu me
15. brahman pūrvāparavidām vara,
me tathā āśu upadiśa yathā tat vītaśokabhayāyāsaḥ jñaḥ bhavāmi
15. O Brāhmaṇa, O best among those who know the past and the future, please instruct me quickly on how I may become such a knower (jña), free from sorrow, fear, and weariness.
वासनाजालवलिता दुःखकण्टकसंकुला ।
निपातोत्पातबहुला भीमरूपाऽज्ञताटवी ॥ १६ ॥
vāsanājālavalitā duḥkhakaṇṭakasaṃkulā ,
nipātotpātabahulā bhīmarūpā'jñatāṭavī 16
16. vāsanājālavalitā duḥkhakaṇṭakasaṅkulā
nipātotpātabahulā bhīmarūpā ajñatāṭavī
16. ajñatāṭavī vāsanājālavalitā duḥkhakaṇṭakasaṅkulā
nipātotpātabahulā bhīmarūpā
16. This terrifying forest of ignorance is entangled by the net of latent desires (vāsanā), crowded with the thorns of sorrow, and full of countless ups and downs.
क्रकचाग्रविनिष्पेषं सोढुं शक्नोम्यहं मुने ।
संसारव्यवहारोत्थं नाशाविषयवैशसम् ॥ १७ ॥
krakacāgraviniṣpeṣaṃ soḍhuṃ śaknomyahaṃ mune ,
saṃsāravyavahārotthaṃ nāśāviṣayavaiśasam 17
17. krakacāgraviniṣpeṣam soḍhum śaknomi aham mune
saṃsāravyavahārottham nāśāviṣayavaiśasam
17. mune,
aham krakacāgraviniṣpeṣam soḍhum śaknomi; saṃsāravyavahārottham nāśāviṣayavaiśasam (api soḍhum śaknomi)
17. O sage, I am able to endure the intense grinding by the edge of a saw. (Similarly), I am also able to bear the misfortune (vaiśasa) concerning the loss of desired objects, which arises from the interactions of worldly existence (saṃsāra).
इदं नास्तीदमस्तीति व्यवहाराञ्जनभ्रमः ।
धुनोतीदं चलं चेतो रजोराशिमिवानिलः ॥ १८ ॥
idaṃ nāstīdamastīti vyavahārāñjanabhramaḥ ,
dhunotīdaṃ calaṃ ceto rajorāśimivānilaḥ 18
18. idam na asti idam asti iti vyavahārāñjana-bhramaḥ
| dhunoti idam calam cetaḥ rajo-rāśim iva anilaḥ ||
18. vyavahārāñjana-bhramaḥ idam na asti idam asti iti
idam calam cetaḥ anilaḥ rajo-rāśim iva dhunoti
18. The delusion stemming from worldly interactions, which asserts "this exists, this does not exist," agitates this restless mind, much like the wind disperses a heap of dust.
तृष्णातन्तुलवप्रोतं जीवसंचयमौक्तिकम् ।
चिदच्छाङ्गतया नित्यं विकसच्चित्तनायकम् ॥ १९ ॥
tṛṣṇātantulavaprotaṃ jīvasaṃcayamauktikam ,
cidacchāṅgatayā nityaṃ vikasaccittanāyakam 19
19. tṛṣṇā-tantu-lava-protam jīva-sañcaya-mauktikam |
cit-accha-aṅgatayā nityam vikasat-citta-nāyakam ||
19. tṛṣṇā-tantu-lava-protam jīva-sañcaya-mauktikam
cit-accha-aṅgatayā nityam vikasat-citta-nāyakam
19. This string of pearls, composed of the collection of living beings, is strung by the slender threads of craving (tṛṣṇā); it possesses the essential nature of pure consciousness (cit) and is eternally guided by the ever-evolving mind.
संसारहारमरतिः कालव्यालविभूषणम् ।
त्रोटयाम्यहमक्रूरं वागुरामिव केसरी ॥ २० ॥
saṃsārahāramaratiḥ kālavyālavibhūṣaṇam ,
troṭayāmyahamakrūraṃ vāgurāmiva kesarī 20
20. saṃsāra-hāram aratiḥ kāla-vyāla-vibhūṣaṇam |
troṭayāmi aham a-krūram vāgurām iva kesarī ||
20. aham kesarī vāgurām iva saṃsāra-hāram aratiḥ
kāla-vyāla-vibhūṣaṇam a-krūram troṭayāmi
20. Like a lion (kesarī) breaks a snare (vāgurā) without hesitation, I decisively break this necklace of transmigratory existence (saṃsāra), which itself is discontent, and is adorned with the serpent of time (kāla).
नीहारं हृदयाटव्यां मनस्तिमिरमाशु मे ।
केन विज्ञानदीपेन भिन्धि तत्त्वविदांवर ॥ २१ ॥
nīhāraṃ hṛdayāṭavyāṃ manastimiramāśu me ,
kena vijñānadīpena bhindhi tattvavidāṃvara 21
21. nīhāram hṛdaya-āṭavyām manas-timiram āśu me |
kena vijñāna-dīpena bhindhi tattva-vid-ām-vara ||
21. tattva-vid-ām-vara me hṛdaya-āṭavyām nīhāram
manas-timiram āśu kena vijñāna-dīpena bhindhi
21. O best among the knowers of truth (tattvavit)! Please quickly dispel for me, with what lamp of knowledge (vijñāna-dīpa), this fog - the darkness of the mind (manas) - in the forest of my heart.
विद्यन्त एवेह न ते महात्मन् दुराधयो न क्षयमाप्नुवन्ति ।
ये सङ्गमेनोत्तममानसानां निशातमांसीव निशाकरेण ॥ २२ ॥
vidyanta eveha na te mahātman durādhayo na kṣayamāpnuvanti ,
ye saṅgamenottamamānasānāṃ niśātamāṃsīva niśākareṇa 22
22. vidyante eva iha na te mahātman durādhayaḥ na kṣayam āpnuvanti
ye saṅgamena uttamamānasānāṃ niśātatamāṃsi iva niśākareṇa
22. mahātman,
iha te durādhayaḥ na eva vidyante,
na (ca) kṣayam āpnuvanti,
ye uttamamānasānām saṅgamena niśākareṇa niśātatamāṃsi iva (vinaśyanti)
22. O great soul, those evil intentions (durādhayaḥ) do not exist here at all, nor do they gradually perish, just as intense darknesses are completely dispelled by the moon (niśākara) for those who are in association with excellent-minded individuals.
आयुर्वायुविघट्टिताभ्रपटलीलम्बाम्बुवद्भङ्गुरं भोगा मेघवितानमध्यविलसत्सौदामिनीचञ्चलाः ।
लोलायौवनलालनाजलरयश्चेत्याकलय्य द्रुतं मुद्रैवाद्य दृढार्पिता ननु मया चित्ते चिरं शान्तये ॥ २३ ॥
āyurvāyuvighaṭṭitābhrapaṭalīlambāmbuvadbhaṅguraṃ bhogā meghavitānamadhyavilasatsaudāminīcañcalāḥ ,
lolāyauvanalālanājalarayaścetyākalayya drutaṃ mudraivādya dṛḍhārpitā nanu mayā citte ciraṃ śāntaye 23
23. āyuḥ vāyuvighaṭṭitābhrapaṭalīlambāmbuvat bhaṅguram
bhogāḥ meghavitānamadhyavilasatsaudāminīcañcalāḥ
lolāyauvanalālanājalarayāḥ ca iti ākalayya drutam mudrā
eva adya dṛḍhā arpitā nanu mayā citte ciram śāntaye
23. (yathā) vāyuvighaṭṭita-abhrapaṭalī-lamba-ambu-vat āyuḥ bhaṅguram asti,
(yathā) meghavitāna-madhya-vilasat-saudāminī-vat bhogāḥ cañcalāḥ santi,
lolā-yauvana-lālanā-jala-rayāḥ ca (tathā santi) iti drutam ākalayya,
adya mayā citte ciram śāntaye dṛḍhā mudrā eva nanu arpitā
23. Life is transient like a drop of water clinging to a cloud fragment agitated by the wind; enjoyments are as fleeting as lightning flashing amidst a canopy of clouds; and the restless currents of desire for fickle youth (are similar). Having quickly understood this, I have today, indeed, firmly established in my mind a resolve for lasting peace (śānti).

Links to all chapters:

vairāgya prakaraṇa (current book)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 (current chapter) Chapter 30 Chapter 31 Chapter 32 Chapter 33

mumukṣu prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20

utpatti prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122

sthiti prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62

upaśama prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93

nirvāṇa prakaraṇa (bhāga 1)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128

nirvāṇa prakaraṇa (bhāga 2)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216