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योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-124

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श्रीराम उवाच ।
एकसंविन्मयाः सर्व एवैकवपुषोऽपि ते ।
विविधेच्छाः कथं ब्रह्मन्संपन्ना एकदेहिनः ॥ १ ॥
śrīrāma uvāca ,
ekasaṃvinmayāḥ sarva evaikavapuṣo'pi te ,
vividhecchāḥ kathaṃ brahmansaṃpannā ekadehinaḥ 1
1. śrīrāmaḥ uvāca ekasaṃvinmayāḥ sarve eva ekavapuṣaḥ api
te vividhecchāḥ katham brahman saṃpannāḥ ekadehinaḥ
1. śrīrāmaḥ uvāca brahman te ekasaṃvinmayāḥ eva ekavapuṣaḥ
api ekadehinaḥ vividhecchāḥ katham saṃpannāḥ
1. Śrī Rāma said: "O Brahman (Vasiṣṭha), how is it that these beings, though all unified by a single consciousness (saṃvit) and sharing one form, manifest diverse desires while remaining essentially single-bodied?"
श्रीवसिष्ठ उवाच ।
एकसंविद्धनाकाशमप्यनानैव सर्वगम् ।
स्वयं नानेव संपन्नं सुप्ते चित्तमिवात्मनि ॥ २ ॥
śrīvasiṣṭha uvāca ,
ekasaṃviddhanākāśamapyanānaiva sarvagam ,
svayaṃ nāneva saṃpannaṃ supte cittamivātmani 2
2. śrīvasiṣṭhaḥ uvāca ekasaṃviddhanākāśam api anānā eva
sarvagam svayam nānā iva saṃpannam supte cittam iva ātmani
2. śrīvasiṣṭhaḥ uvāca ekasaṃviddhanākāśam eva sarvagam api
anānā svayam supte ātmani cittam iva nānā iva saṃpannam
2. Śrī Vasiṣṭha said: "The all-pervading expanse (ākāśa) of single, concentrated consciousness (saṃvit), though essentially not diverse, manifests itself as if diverse, just like the mind (citta) appears in the sleeping state within the Self (ātman)."
तस्याच्छत्वात्तथाभूतमात्मैवात्मनि बिम्बति ।
तादृशस्य तथाभूतौ मुकुरस्येव निर्मला ॥ ३ ॥
tasyācchatvāttathābhūtamātmaivātmani bimbati ,
tādṛśasya tathābhūtau mukurasyeva nirmalā 3
3. tasya acchatvāt tathābhūtam ātmā eva ātmani
bimbati tādṛśasya tathābhūtau mukurasya iva nirmalā
3. nirmalā mukurasya tādṛśasya tathābhūtau iva tasya
acchatvāt tathābhūtam ātmā ātmani eva bimbati
3. Due to its inherent purity, the Self (ātman), being in that pristine state, indeed reflects within the Self (ātman) itself, just as a pure (clarity) of such a mirror reflects in that clear state of being.
एकलोहमया एव यथादर्शाः परस्परम् ।
तथैते प्रतिबिम्बन्ति पदार्थाः पारमार्थिकाः ॥ ४ ॥
ekalohamayā eva yathādarśāḥ parasparam ,
tathaite pratibimbanti padārthāḥ pāramārthikāḥ 4
4. ekalohamayāḥ eva yathā ādarśāḥ parasparam
tathā ete pratibimbanti padārthāḥ pāramārthikāḥ
4. yathā ekalohamayāḥ ādarśāḥ eva parasparam pratibimbanti
tathā ete pāramārthikāḥ padārthāḥ pratibimbanti
4. Just as mirrors made solely of a single metal indeed reflect one another, so too do these ultimately real entities reflect each other.
तेन यस्य यदा यद्यत्पुरो भवति वस्त्वसौ ।
यदर्थं युज्यते तेन चिद्धनैकस्वभावतः ॥ ५ ॥
tena yasya yadā yadyatpuro bhavati vastvasau ,
yadarthaṃ yujyate tena ciddhanaikasvabhāvataḥ 5
5. tena yasya yadā yadyat puraḥ bhavati vastu asau
yadartham yujyate tena ciddhanaikasvabhāvataḥ
5. tena yasya asau yadā yadyat vastu puraḥ bhavati
tena yadartham yujyate ciddhanaikasvabhāvataḥ
5. Therefore, whatever object appears before a person (asau), that person becomes engaged with it for that particular purpose, due to the singular nature of concentrated consciousness.
इत्यनानैव नानेदं नानानाना च वस्तुतः ।
न च नाना न चानाना नानानानात्मकं ततः ॥ ६ ॥
ityanānaiva nānedaṃ nānānānā ca vastutaḥ ,
na ca nānā na cānānā nānānānātmakaṃ tataḥ 6
6. iti anānā eva nānā idam nānānānā ca vastutaḥ
na ca nānā na ca anānā nānānānātmakam tataḥ
6. iti idam anānā eva ca vastutaḥ nānānānā ca
na nānā ca na anānā tataḥ nānānānātmakam
6. Thus, this (reality) is indeed non-diverse; yet, in reality, it is diverse (nānā) and profoundly manifold. It is neither diverse (nānā) nor non-diverse (anānā); therefore, it possesses the nature of both diversity and non-diversity.
तेन यस्य यदायातं पुरो वस्तु विपश्चितः ।
स तेन संविन्मयतामेत्य तद्वशमागतः ॥ ७ ॥
tena yasya yadāyātaṃ puro vastu vipaścitaḥ ,
sa tena saṃvinmayatāmetya tadvaśamāgataḥ 7
7. tena yasya yadā āyātaṃ puraḥ vastu vipaścitaḥ
saḥ tena saṃvinmayatām etya tat vaśam āgataḥ
7. yasya vipaścitaḥ puraḥ yadā vastu āyātaṃ
saḥ tena saṃvinmayatām etya tatvaśam āgataḥ
7. When any object appears before a wise person (vipascitaḥ), he, by means of that [object], attaining a state of being identical with consciousness (saṃvinmayatā), comes under its sway.
एकदेशगता विष्वग्व्याप्य कर्माणि कुर्वते ।
योगिनस्त्रिषु कालेषु सर्वाण्यनुभवन्त्यपि ॥ ८ ॥
ekadeśagatā viṣvagvyāpya karmāṇi kurvate ,
yoginastriṣu kāleṣu sarvāṇyanubhavantyapi 8
8. ekadeśagatāḥ viṣvak vyāpya karmāṇi kurvate
yoginaḥ triṣu kāleṣu sarvāṇi anubhavanti api
8. ekadeśagatāḥ yoginaḥ viṣvak vyāpya karmāṇi
kurvate triṣu kāleṣu sarvāṇi api anubhavanti
8. Even though situated in one place, yogis (yoginaḥ) pervade everywhere and perform actions; they also experience all [events] in the three times (kāleṣu).
अब्दोऽपि व्याप्तिमानेकस्तुल्यकालं पृथक्क्रियाः ।
आह्लादस्तेन पादेन करोत्यनुभवत्यपि ॥ ९ ॥
abdo'pi vyāptimānekastulyakālaṃ pṛthakkriyāḥ ,
āhlādastena pādena karotyanubhavatyapi 9
9. abdaḥ api vyāptimān ekaḥ tulyakālam pṛthakkriyāḥ
āhlādaḥ tena pādena karoti anubhavati api
9. ekaḥ api vyāptimān abdaḥ tulyakālam pṛthakkriyāḥ
karoti tena pādena āhlādaḥ anubhavati api
9. Even a single, all-pervading year (abdaḥ) performs distinct activities simultaneously. By means of one of its parts (pādena), it generates joy (āhlādaḥ) and also experiences it.
तुल्यकालमसंख्यातमीश्वरप्रतियोगिनः ।
कर्मजालं जगज्जातं कुर्वन्त्यनुभवन्ति च ॥ १० ॥
tulyakālamasaṃkhyātamīśvarapratiyoginaḥ ,
karmajālaṃ jagajjātaṃ kurvantyanubhavanti ca 10
10. tulyakālam asaṅkhyātam īśvarapratiyoginaḥ
karmajālam jagajjātam kurvanti anubhavanti ca
10. īśvarapratiyoginaḥ tulyakālam asaṅkhyātam
karmajālam jagajjātam ca kurvanti anubhavanti ca
10. Those who emulate the Lord (īśvarapratiyoginaḥ) simultaneously perform and also experience the countless network of actions (karmajālam) and the entire manifested world (jagajjātam).
एको विष्णुश्चतुर्भिः स्वैर्बाहुभिर्वा शरीरकैः ।
पृथक्कुर्वन्क्रियाः पाति जगद्भुंक्ते वराङ्गनाः ॥ ११ ॥
eko viṣṇuścaturbhiḥ svairbāhubhirvā śarīrakaiḥ ,
pṛthakkurvankriyāḥ pāti jagadbhuṃkte varāṅganāḥ 11
11. ekaḥ viṣṇuḥ caturbhiḥ svaiḥ bāhubhiḥ vā śarīrakaiḥ
pṛthak kurvan kriyāḥ pāti jagat bhuṅkte varāṅganāḥ
11. ekaḥ viṣṇuḥ caturbhiḥ svaiḥ bāhubhiḥ vā śarīrakaiḥ
pṛthak kriyāḥ kurvan jagat pāti varāṅganāḥ bhuṅkte
11. The one Viṣṇu, with his four arms or various bodies, performs diverse actions, protects the world, and enjoys beautiful women.
बहुबाहुर्यदा द्वाभ्यां हस्ताभ्यां ह्यर्थसंग्रहम् ।
करोति बहुभिर्भूयः संग्रामं सततं करैः ॥ १२ ॥
bahubāhuryadā dvābhyāṃ hastābhyāṃ hyarthasaṃgraham ,
karoti bahubhirbhūyaḥ saṃgrāmaṃ satataṃ karaiḥ 12
12. bahubāhuḥ yadā dvābhyām hastābhyām ha artha-saṅgraham
karoti bahubhiḥ bhūyaḥ saṅgrāmam satatam karaiḥ
12. yadā bahubāhuḥ dvābhyām hastābhyām ha artha-saṅgraham karoti,
bhūyaḥ bahubhiḥ karaiḥ satatam saṅgrāmam karoti
12. When (Viṣṇu), possessing many arms, accumulates wealth with just two hands, and then, with many other hands, perpetually wages war (saṅgrāma).
तथैव तैर्विपश्चिद्भिः सर्वदिक्कं तथा स्थितैः ।
तथा व्यवहृतं प्राप्तमेकसंविन्मयैरपि ॥ १३ ॥
tathaiva tairvipaścidbhiḥ sarvadikkaṃ tathā sthitaiḥ ,
tathā vyavahṛtaṃ prāptamekasaṃvinmayairapi 13
13. tathā eva taiḥ vipaścidbhiḥ sarvadikkam tathā sthitaiḥ
tathā vyavahṛtam prāptam eka-saṃvinmayaiḥ api
13. tathā eva taiḥ vipaścidbhiḥ sarvadikkam tathā sthitaiḥ
eka-saṃvinmayaiḥ api tathā vyavahṛtam prāptam
13. In the same way, by those wise ones (vipaścit) who are universally present and thus established, and who, though consisting of a single consciousness (eka-saṃvinmaya), also manifested actions and achieved results.
सुप्तं तैर्भूमिशय्यासु भुक्तं द्वीपान्तरेषु च ।
विहृतं वनलेखासु प्रक्रान्तं मरुभूमिषु ॥ १४ ॥
suptaṃ tairbhūmiśayyāsu bhuktaṃ dvīpāntareṣu ca ,
vihṛtaṃ vanalekhāsu prakrāntaṃ marubhūmiṣu 14
14. suptam taiḥ bhūmi-śayyāsu bhuktam dvīpāntareṣu
ca vihṛtam vana-lekhāsu prakrāntam maru-bhūmiṣu
14. taiḥ bhūmi-śayyāsu suptam,
dvīpāntareṣu ca bhuktam,
vana-lekhāsu vihṛtam,
maru-bhūmiṣu prakrāntam
14. By them, sleeping was done on earth-beds (bhūmi-śayyā), food was consumed even in distant islands (dvīpāntara), wandering was done in groves (vanalekhā), and traveling was undertaken in deserts (marubhūmi).
उषितं गिरिमालासु भ्रान्तं सागरकुक्षिषु ।
विश्रान्तं द्वीपलेखासु निलीनं घनमालिषु ॥ १५ ॥
uṣitaṃ girimālāsu bhrāntaṃ sāgarakukṣiṣu ,
viśrāntaṃ dvīpalekhāsu nilīnaṃ ghanamāliṣu 15
15. uṣitam girimālāsu bhrāntam sāgarakukṣiṣu
viśrāntam dvīpalekhāsu nilīnam ghanamāliṣu
15. uṣitam girimālāsu bhrāntam sāgarakukṣiṣu
viśrāntam dvīpalekhāsu nilīnam ghanamāliṣu
15. It has dwelt in mountain ranges, roamed through the depths of oceans, rested among chains of islands, and hidden within formations of clouds.
रूढमर्णवमालासु वात्यासु जलवीचिषु ।
क्रीडितं भूभृदब्धीनां तटीषु नगरीषु च ॥ १६ ॥
rūḍhamarṇavamālāsu vātyāsu jalavīciṣu ,
krīḍitaṃ bhūbhṛdabdhīnāṃ taṭīṣu nagarīṣu ca 16
16. rūḍham arṇavamālāsu vātyāsu jalavīciṣu
krīḍitam bhūbhṛt abdhīnām taṭīṣu nagarīṣu ca
16. rūḍham arṇavamālāsu vātyāsu jalavīciṣu
krīḍitam bhūbhṛt abdhīnām taṭīṣu nagarīṣu ca
16. It has flourished on ocean currents, in whirlwinds and water waves. It has played on the shores of mountains and oceans, and within cities.
शाकद्वीपोदयगिरितटे सप्तवर्षाणि सुप्तं पूर्वेणान्तर्विदलगहने यक्षसंमोहितेन ।
पाषाणाम्बु प्रसभममुनैवात्र पीत्वा दृषत्तामागत्यान्तः स्थितमथ समाः सप्त जात्येन भूमेः ॥ १७ ॥
śākadvīpodayagiritaṭe saptavarṣāṇi suptaṃ pūrveṇāntarvidalagahane yakṣasaṃmohitena ,
pāṣāṇāmbu prasabhamamunaivātra pītvā dṛṣattāmāgatyāntaḥ sthitamatha samāḥ sapta jātyena bhūmeḥ 17
17. śākadvīpa udayagiri taṭe sapta varṣāṇi suptam
pūrveṇa antaḥ vidala gahane yakṣasaṃmohitena pāṣāṇa
ambu prasabham amunā eva atra pītvā dṛṣattām
āgatya antaḥ sthitam atha samāḥ sapta jātyena bhūmeḥ
17. yakṣasaṃmohitena pūrveṇa antaḥ vidala gahane śākadvīpa udayagiri taṭe sapta varṣāṇi suptam.
amunā eva atra pāṣāṇa ambu prasabham pītvā,
dṛṣattām āgatya atha bhūmeḥ antaḥ jātyena samāḥ sapta sthitam.
17. On the slopes of Udayagiri in Śākadvīpa, he slept for seven years, having been enchanted by a yakṣa in a dense, inner thicket to the east. After that very one forcibly drank water from stones there, he then remained hidden within the earth for another seven years, according to the intrinsic nature (dharma) of the earth.
शाकद्वीपेऽस्तशैलस्य शिरस्यभ्रगुहागृहे ।
पिशाचाप्सरसा मासं पाश्चात्यः कामुकीकृतः ॥ १८ ॥
śākadvīpe'staśailasya śirasyabhraguhāgṛhe ,
piśācāpsarasā māsaṃ pāścātyaḥ kāmukīkṛtaḥ 18
18. śākadvīpe astaśailasya śirasi abhraguhāgṛhe
piśāca apsarasā māsam pāścātyaḥ kāmukīkṛtaḥ
18. śākadvīpe astaśailasya śirasi abhraguhāgṛhe
pāścātyaḥ piśāca apsarasā māsam kāmukīkṛtaḥ
18. In Śākadvīpa, on the summit of Astaśaila (the setting mountain), within a cloud-cave dwelling, a westerner was made passionate by a female piśāca for a month.
यत्र शान्तभये वर्षे जलधारे महागिरौ ।
हरीतकीवने वर्षं पूर्वोऽन्तर्धानमाययौ ॥ १९ ॥
yatra śāntabhaye varṣe jaladhāre mahāgirau ,
harītakīvane varṣaṃ pūrvo'ntardhānamāyayau 19
19. yatra śāntabhaye varṣe jaladhāre mahāgirau
harītakīvane varṣam pūrvaḥ antardhānam āyayau
19. yatra śāntabhaye varṣe jaladhāre mahāgirau
harītakīvane pūrvaḥ varṣam antardhānam āyayau
19. Where, in the region (varṣa) named Śāntabhaya, characterized by tranquil freedom from fear, by great mountains with cascading water streams, and by harītaki forests, Pūrva disappeared for a year.
अत्र रैवतके शैले वर्षे शिशिरनामनि ।
दशरात्रमभूत्सिंहः पूर्वो यक्षवशीकृतः ॥ २० ॥
atra raivatake śaile varṣe śiśiranāmani ,
daśarātramabhūtsiṃhaḥ pūrvo yakṣavaśīkṛtaḥ 20
20. atra raivatake śaile varṣe śiśiranāmani
daśarātram abhūt siṃhaḥ pūrvaḥ yakṣavaśīkṛtaḥ
20. atra raivatake śaile śiśiranāmani varṣe
pūrvaḥ yakṣavaśīkṛtaḥ siṃhaḥ daśarātram abhūt
20. Here, on the Raivataka mountain, in the region (varṣa) named Śiśira, Pūrva, subdued by a yakṣa, became a lion for ten nights.
अत्र काञ्चनशैलादिदरीदर्दुरतां गतः ।
पिशाचमायाछलितो दशवर्षाण्युवास सः ॥ २१ ॥
atra kāñcanaśailādidarīdarduratāṃ gataḥ ,
piśācamāyāchalito daśavarṣāṇyuvāsa saḥ 21
21. atra kāñcanaśailādidarīdarduratām gataḥ
piśācamāyāchalitaḥ daśavarṣāṇi uvāsa saḥ
21. atra saḥ piśācamāyāchalitaḥ
kāñcanaśailādidarīdarduratām gataḥ daśavarṣāṇi uvāsa
21. Here, he (Pūrva), having been deceived by the illusion (māyā) of a piśāca, became a frog in the caves of the Golden Mountain and other similar mountains, and lived there for ten years.
कौमारं वर्षमासाद्य श्यामाद्रेरुत्तरस्तटम् ।
शाकद्वीपेऽन्धकूपेऽन्धो न्यवसच्छरदां शतम् ॥ २२ ॥
kaumāraṃ varṣamāsādya śyāmādreruttarastaṭam ,
śākadvīpe'ndhakūpe'ndho nyavasaccharadāṃ śatam 22
22. kaumāram varṣam āsādya śyāmādreḥ uttaraḥ taṭam
śākadvīpe andhakūpe andhaḥ nyavasat śaradām śatam
22. kaumāram varṣam śyāmādreḥ uttaraḥ taṭam āsādya
andhaḥ śākadvīpe andhakūpe śaradām śatam nyavasat
22. Having reached the Kaumāra region (varṣa), specifically the northern shore of the Śyāma mountain, he, blind, lived in a dark well on Śākadvīpa for a hundred years.
मरीबकेऽकरोद्वर्षे वर्षाण्यत्र चतुर्दश ।
विद्याधरत्वं पाश्चात्यः स विद्याधरविद्यया ॥ २३ ॥
marībake'karodvarṣe varṣāṇyatra caturdaśa ,
vidyādharatvaṃ pāścātyaḥ sa vidyādharavidyayā 23
23. marībake akarot varṣe varṣāṇi atra caturdaśa
vidyādharatvaṃ pāścātyaḥ saḥ vidyādharavidyayā
23. saḥ pāścātyaḥ vidyādharavidyayā vidyādharatvaṃ
(ca) atra marībake varṣe caturdaśa varṣāṇi akarot
23. Here in the Marībaka region, he, the latter one, spent fourteen years, having attained the state of a Vidyādhara through the knowledge of Vidyādharas.
रतक्लमक्लान्तपुरारिलक्ष्मीचलाङ्गलेखाक्रमशीकराक्तम् ।
एलालतालिङ्गनलब्धगन्धमालम्ब्य वेलावनगन्धवाहम् ॥ २४ ॥
rataklamaklāntapurārilakṣmīcalāṅgalekhākramaśīkarāktam ,
elālatāliṅganalabdhagandhamālambya velāvanagandhavāham 24
24. rataklamaklāntapurārilakṣmīcalāṅgalekhākramaśīkarāktam
elālatāliṅganalabdhagandham ālambya velāvanagandhavāham
24. rataklamaklāntapurārilakṣmīcalāṅgalekhākramaśīkarāktam
elālatāliṅganalabdhagandham velāvanagandhavāham ālambya
24. Having relied upon the wind from the shore-forest, which was moist with successive drops (of sweat) from the trembling body-markings of Pārvatī, exhausted from the fatigue of love-sport (rata), and which had acquired its fragrance by embracing cardamom vines...

Links to all chapters:

vairāgya prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33

mumukṣu prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20

utpatti prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122

sthiti prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62

upaśama prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93

nirvāṇa prakaraṇa (bhāga 1)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128

nirvāṇa prakaraṇa (bhāga 2) (current book)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 (current chapter) Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216