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योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-13

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भुशुण्ड उवाच ।
जगत्प्रसररूपस्य न देश उपयुज्यते ।
न कालो धारणे स्तम्भ आलोकस्याम्बरे यथा ॥ १ ॥
bhuśuṇḍa uvāca ,
jagatprasararūpasya na deśa upayujyate ,
na kālo dhāraṇe stambha ālokasyāmbare yathā 1
1. bhuśuṇḍa uvāca jagat-prasara-rūpasya na deśaḥ upayujyate
na kālaḥ dhāraṇe stambhaḥ ālokasya ambare yathā
1. bhuśuṇḍa uvāca: jagat-prasara-rūpasya (vastunaḥ) deśaḥ na upayujyate.
dhāraṇe kālaḥ na (upayujyate).
yathā ālokasya ambare stambhaḥ (na upayujyate).
1. Bhuśuṇḍa said: For the world, whose intrinsic nature (dharma) is expansion, no space is suitable, nor is time for its sustainment, just as a pillar is not needed for light in the sky.
मनोमनननिर्माणमात्रमेतज्जगत्त्रयम् ।
शान्तं तनु लघु स्वच्छं वातान्तः सौरभादपि ॥ २ ॥
manomanananirmāṇamātrametajjagattrayam ,
śāntaṃ tanu laghu svacchaṃ vātāntaḥ saurabhādapi 2
2. manaḥ-manana-nirmāṇa-mātram etat jagat-trayam
śāntam tanu laghu svaccham vāta-antaḥ saurabhāt api
2. etat jagat-trayam manaḥ-manana-nirmāṇa-mātram (asti).
(etat) śāntam,
tanu,
laghu,
svaccham (ca asti),
api vāta-antaḥ saurabhāt (adhikam).
2. These three worlds are merely a fabrication of mental conceptualization. They are tranquil, subtle, light, and pure, even more so than the fragrance carried within the wind.
चिच्चमत्कृतिमात्रस्य साधो जगदणोः किल ।
वातान्तः सौरभं मेरुरन्यानुभवयोगतः ॥ ३ ॥
ciccamatkṛtimātrasya sādho jagadaṇoḥ kila ,
vātāntaḥ saurabhaṃ meruranyānubhavayogataḥ 3
3. cit camatkṛti-mātrasya sādho jagat aṇoḥ kila
vāta antaḥ saurabham meruḥ anya-anubhava-yogataḥ
3. sādho jagat aṇoḥ cit camatkṛti-mātrasya kila
vāta antaḥ saurabham meruḥ anya-anubhava-yogataḥ
3. O virtuous one, this world, which is like an atom, is indeed merely a marvelous manifestation of consciousness. It is like fragrance within the wind, or like Mount Meru known through the experience of another.
यं प्रत्युदेति सर्गोयं स एवैनं हि चेतति ।
पदार्थः संनिवेशं स्वमिव स्वप्नं पुमानिव ॥ ४ ॥
yaṃ pratyudeti sargoyaṃ sa evainaṃ hi cetati ,
padārthaḥ saṃniveśaṃ svamiva svapnaṃ pumāniva 4
4. yam prati ud eti sargaḥ ayam saḥ eva enam hi cetati
padārthaḥ saṃniveśam svam iva svapnam pumān iva
4. yam ayam sargaḥ prati ud eti saḥ eva enam hi cetati
padārthaḥ svam saṃniveśam iva pumān svapnam iva
4. He for whom this creation (sarga) appears, he alone indeed perceives it, just as an object (padārtha) perceives its own inner arrangement, or as a person (puruṣa) perceives a dream.
अत्रैवोदाहरन्तीममितिहासं पुरातनम् ।
यद्वृत्तं देवराजस्य त्रसरेणूदरे पुरा ॥ ५ ॥
atraivodāharantīmamitihāsaṃ purātanam ,
yadvṛttaṃ devarājasya trasareṇūdare purā 5
5. atra eva udāharanti imam itihāsam purātanam
yat vṛttam deva-rājasya trasa-reṇu-udare purā
5. atra eva udāharanti imam purātanam itihāsam
yat purā deva-rājasya trasa-reṇu-udare vṛttam
5. In this very context, they recount this ancient legend (itihāsa), which happened long ago concerning the king of gods (deva-rāja), within a dust-mote's belly (trasa-reṇu).
क्वचित्कदाचित्कस्मिंश्चित्किंचित्कल्पद्रुमेऽभवत् ।
कस्यांचिद्युगशाखायां फलं जगदुदुम्बरम् ॥ ६ ॥
kvacitkadācitkasmiṃścitkiṃcitkalpadrume'bhavat ,
kasyāṃcidyugaśākhāyāṃ phalaṃ jagadudumbaram 6
6. kvacit kadācit kasmin cit kiṃ cit kalpa-drume abhavat
kasyām cit yuga-śākhāyām phalam jagat udumbhram
6. kvacit kadācit kasmin cit kalpa-drume kasyām cit
yuga-śākhāyām kiṃ cit phalam jagat udumbhram abhavat
6. Once, somewhere, in some wish-fulfilling tree (kalpa-druma), on a branch representing a certain age (yuga), there appeared a certain fruit, which was indeed the world (jagat) itself, like an udumbara fruit.
ससुरासुरभूतौघमशकाहितघुंघुमम् ।
शैलमांसलपातालद्युभूम्युग्रकपाटकम् ॥ ७ ॥
sasurāsurabhūtaughamaśakāhitaghuṃghumam ,
śailamāṃsalapātāladyubhūmyugrakapāṭakam 7
7. sasurāsurabhūtaugham aśakāhitaghuṃghumam
śailamāṃsalapātāladyubhūmyugrakapāṭakam
7. sasurāsurabhūtaugham aśakāhitaghuṃghumam
śailamāṃsalapātāladyubhūmyugrakapāṭakam
7. It possesses hosts of gods, demons, and other beings, and (has) a buzzing sound caused by the powerless. Its formidable doors are formed by mountains, the vast netherworld, heaven, and earth.
चिच्चमत्कृतिचारूच्चैर्वासनारसपीवरम् ।
विविधानुभवामोदं चित्तास्वादमनोहरम् ॥ ८ ॥
ciccamatkṛticārūccairvāsanārasapīvaram ,
vividhānubhavāmodaṃ cittāsvādamanoharam 8
8. ciccamatkṛticāruccairvāsanārasapīvaram
vividhānubhavāmodam cittāsvādamanoharam
8. ciccamatkṛticāruccairvāsanārasapīvaram
vividhānubhavāmodam cittāsvādamanoharam
8. It is splendid with the essence of the lofty and beautiful subconscious impressions (vāsanā) arising from the wondrous manifestation of pure consciousness (cit). It carries the fragrance of diverse experiences, and is enchanting to the mind (citta) with its delightful taste.
बृहद्ब्रह्मतरुप्रौढसत्ताव्रततिकोटिगम् ।
अहंकारमहावृन्तं समालोकसमुज्ज्वलम् ॥ ९ ॥
bṛhadbrahmataruprauḍhasattāvratatikoṭigam ,
ahaṃkāramahāvṛntaṃ samālokasamujjvalam 9
9. bṛhadbrahmataruprauḍhasattāvratatikoṭigam
ahaṃkāramahāvṛntam samālokasamujjvalam
9. bṛhadbrahmataruprauḍhasattāvratatikoṭigam
ahaṃkāramahāvṛntam samālokasamujjvalam
9. It encompasses millions of mature, creeper-like manifestations of existence stemming from the vast tree of Brahman. Its great stalk is the ego (ahaṅkāra), and it shines radiantly with universal perception.
मोक्षद्धारविकास्यास्यं सरिदब्धिशिरावृतम् ।
मात्रापञ्चककोशस्थं तरत्तारकसीकरम् ॥ १० ॥
mokṣaddhāravikāsyāsyaṃ saridabdhiśirāvṛtam ,
mātrāpañcakakośasthaṃ tarattārakasīkaram 10
10. mokṣadvāravikāsyāsyam saridabdhiśirāvṛtam
mātrāpañcakakośastham tarattārakasīkaram
10. mokṣadvāravikāsyāsyam saridabdhiśirāvṛtam
mātrāpañcakakośastham tarattārakasīkaram
10. Its mouth opens wide like the door to liberation (mokṣa). It is enveloped, with rivers and oceans serving as its veins. Residing in the sheath of the five subtle elements (tanmātrā), it possesses floating stars as its scattered droplets.
कल्पावसानजरठं काककोकिलगाम्यथ ।
पतितं शान्तिमायातं क्वाप्यन्तावासनं गतम् ॥ ११ ॥
kalpāvasānajaraṭhaṃ kākakokilagāmyatha ,
patitaṃ śāntimāyātaṃ kvāpyantāvāsanaṃ gatam 11
11. kalpāvasānajaraṭham kākakokilagāmi atha
patitam śāntim āyātam kva api antāvāsanam gatam
11. atha kalpāvasānajaraṭham kākakokilagāmi
patitam śāntim āyātam kva api antāvāsanam gatam
11. That which had become aged at the end of a cosmic age (kalpa), which once roamed among crows and cuckoos, having fallen, it attained peace and went to its final resting place somewhere.
तत्राभूदमराधीशः शक्रस्त्रिभुवनेश्वरः ।
क्षौद्रकुम्भनिषण्णानां क्षुद्राणामिव नायकः ॥ १२ ॥
tatrābhūdamarādhīśaḥ śakrastribhuvaneśvaraḥ ,
kṣaudrakumbhaniṣaṇṇānāṃ kṣudrāṇāmiva nāyakaḥ 12
12. tatra abhūt amarādhīśaḥ śakraḥ tribhuvaneśvaraḥ
kṣaudrakumbhaniṣaṇṇānām kṣudrāṇām iva nāyakaḥ
12. tatra śakraḥ amarādhīśaḥ tribhuvaneśvaraḥ abhūt
kṣaudrakumbhaniṣaṇṇānām kṣudrāṇām nāyakaḥ iva
12. There was Śakra (Indra), the lord of the immortals and sovereign of the three worlds, who was like the leader of insignificant creatures nestled within a honey pot.
गुरूपदेशस्वाभ्यासात्स क्षीणावरणोऽभवत् ।
महात्मा भावितान्तात्मा पूर्वापरविदां वरः ॥ १३ ॥
gurūpadeśasvābhyāsātsa kṣīṇāvaraṇo'bhavat ,
mahātmā bhāvitāntātmā pūrvāparavidāṃ varaḥ 13
13. gurūpadeśasvābhyāsāt saḥ kṣīṇāvaraṇaḥ abhavat
mahātmā bhāvitāntātmā pūrvāparavidām varaḥ
13. saḥ gurūpadeśasvābhyāsāt kṣīṇāvaraṇaḥ abhavat
saḥ mahātmā bhāvitāntātmā pūrvāparavidām varaḥ
13. Through the guidance of a guru (guru) and diligent self-practice, he became one whose veils of ignorance were dispelled. He was a great soul (mahātman), with a deeply contemplated inner self (ātman), and superior among those who comprehend both the past and the future.
नारायणादिषु ततः कदाचिद्वीर्यशालिषु ।
क्वचिदेव निलीनेषु सत्स्वेकः ससुराधिपः ॥ १४ ॥
nārāyaṇādiṣu tataḥ kadācidvīryaśāliṣu ,
kvacideva nilīneṣu satsvekaḥ sasurādhipaḥ 14
14. nārāyaṇādiṣu tataḥ kadācit vīryaśāliṣu kva
cit eva nilīneṣu satsu ekaḥ sasurādhipaḥ
14. tataḥ kadācit nārāyaṇādiṣu vīryaśāliṣu
nilīneṣu kva cit eva satsu ekaḥ sasurādhipaḥ
14. Then, at a certain time, when Nārāyaṇa and other powerful beings were absorbed somewhere, one (individual) alone remained, accompanied by the chief of gods.
शस्त्रज्वालानलोद्भारैरयुध्यत महासुरैः ।
विजितस्तैर्महावीर्यैरतो व्यद्रवदाद्रुतम् ॥ १५ ॥
śastrajvālānalodbhārairayudhyata mahāsuraiḥ ,
vijitastairmahāvīryairato vyadravadādrutam 15
15. śastrajvālānalodbhāraiḥ ayudhyata mahāsuraiḥ
vijitaḥ taiḥ mahāvīryaiḥ ataḥ vyadravat ādṛtam
15. mahāsuraiḥ śastrajvālānalodbhāraiḥ ayudhyata
taiḥ mahāvīryaiḥ vijitaḥ ataḥ ādṛtam vyadravat
15. He fought against great asuras who unleashed weapon-flames like fire. Defeated by those immensely powerful beings, he therefore fled swiftly.
दिशो दश सुवेगेन दुद्रावाभिद्रुतोऽरिभिः ।
न विश्रामास्पदं प्राप परलोक इवाधमः ॥ १६ ॥
diśo daśa suvegena dudrāvābhidruto'ribhiḥ ,
na viśrāmāspadaṃ prāpa paraloka ivādhamaḥ 16
16. diśaḥ daśa suvegena dudrāva abhidrutaḥ aribhiḥ
na viśrāmāspadam prāpa paraloke iva adhamaḥ
16. aribhiḥ abhidrutaḥ suvegena daśa diśaḥ dudrāva
paraloke iva adhamaḥ viśrāmāspadam na prāpa
16. Pursued by his enemies, he ran swiftly in all ten directions. He found no resting place, just like a wicked person (finds none) in the afterlife (paraloka).
तद्भान्तदृष्टिष्वरिषु मनाक् छिद्रमवाप्य सः ।
प्रशमं कायसंकल्पं नीत्वा स्वं स्वान्तरे बहिः ॥ १७ ॥
tadbhāntadṛṣṭiṣvariṣu manāk chidramavāpya saḥ ,
praśamaṃ kāyasaṃkalpaṃ nītvā svaṃ svāntare bahiḥ 17
17. tat bhrāntadṛṣṭiṣu ariṣu manāk chidram avāpya saḥ
praśamam kāyasaṅkalpam nītvā svam sva antare bahiḥ
17. saḥ tat bhrāntadṛṣṭiṣu ariṣu manāk chidram avāpya
svam kāyasaṅkalpam sva antare bahiḥ praśamam nītvā
17. Then, finding a slight opportunity among those enemies whose vision was bewildered, he, having brought his own bodily intention to inner and outer tranquility...
कमप्यर्कांशुकोशस्थं त्रसरेणुं विवेश सः ।
संविद्रूपतया पद्मकोशं मधुकरो यथा ॥ १८ ॥
kamapyarkāṃśukośasthaṃ trasareṇuṃ viveśa saḥ ,
saṃvidrūpatayā padmakośaṃ madhukaro yathā 18
18. kam api arkāṁśukośastham trasareṇum viveśa
saḥ saṃvidrūpatayā padmakośam madhukaraḥ yathā
18. saḥ saṃvidrūpatayā kam api arkāṁśukośastham
trasareṇum viveśa yathā madhukaraḥ padmakośam
18. He entered a certain dust particle (trasareṇu) located within the sheath of a sunbeam, just as a bee, through its conscious form, enters a lotus bud.
स तत्राशु विशश्राम चिरादाश्वासमाययौ ।
अथ विस्मृतसंग्रामो निवृत्तिं समुपागमत् ॥ १९ ॥
sa tatrāśu viśaśrāma cirādāśvāsamāyayau ,
atha vismṛtasaṃgrāmo nivṛttiṃ samupāgamat 19
19. saḥ tatra āśu viśaśrāma cirāt āśvāsam āyayau
atha vismṛtasaṅgrāmaḥ nivṛttim samupāgamat
19. saḥ tatra āśu viśaśrāma atha cirāt āśvāsam
āyayau vismṛtasaṅgrāmaḥ nivṛttim samupāgamat
19. He quickly rested there and, after a long time, found comfort. Then, having forgotten the battle, he attained peace.
कल्पितं सद्म तत्राथ स क्षणादनुभूतवान् ।
तस्मिन्सद्मनि पद्मान्ते रेमे स्व इव विष्टरे ॥ २० ॥
kalpitaṃ sadma tatrātha sa kṣaṇādanubhūtavān ,
tasminsadmani padmānte reme sva iva viṣṭare 20
20. kalpitam sadma tatra atha saḥ kṣaṇāt anubhūtavān
tasmin sadmani padmānte reme sva iva viṣṭare
20. atha saḥ tatra kalpitam sadma kṣaṇāt anubhūtavān
tasmin sadmani padmānte sva iva viṣṭare reme
20. Then, he instantly experienced a created dwelling there. In that dwelling, he enjoyed himself on a lotus-like seat, as if it were his very own.
गृहस्थः स ददर्शाथ कल्पितं नगरं हरिः ।
मणिमुक्ताप्रवालादिकृतप्राकारमन्दिरम् ॥ २१ ॥
gṛhasthaḥ sa dadarśātha kalpitaṃ nagaraṃ hariḥ ,
maṇimuktāpravālādikṛtaprākāramandiram 21
21. gṛhasthaḥ saḥ dadarśa atha kalpitam nagaram
hariḥ maṇimuktāpravālādikṛtaprākāramandiram
21. atha saḥ hariḥ gṛhasthaḥ kalpitam
maṇimuktāpravālādikṛtaprākāramandiram nagaram dadarśa
21. Then, Hari, dwelling in that (imagined) abode, saw the created city, whose ramparts and temples were made of jewels, pearls, coral, and other precious materials.
नगरान्तर्गतोऽपश्यत्ततो जनपदं हरिः ।
नानाद्रिग्रामगोवाटपत्तनारण्यराजितम् ॥ २२ ॥
nagarāntargato'paśyattato janapadaṃ hariḥ ,
nānādrigrāmagovāṭapattanāraṇyarājitam 22
22. nagarāntargataḥ apaśyat tataḥ janapadam
hariḥ nānādrigrāmagovāṭapattana-araṇyarājitam
22. hariḥ nagarāntargataḥ tataḥ
nānādrigrāmagovāṭapattana-araṇyarājitam janapadam apaśyat
22. Having entered the city, Hari then saw the surrounding region (janapada), which was adorned with various mountains, villages, cow pastures, towns, and forests.
तादृग्रतिश्चेतितवान्सशक्रो भुवनं ततः ।
साद्र्यब्ध्युर्वीनदीशान्तं सक्रियाकालकल्पनम् ॥ २३ ॥
tādṛgratiścetitavānsaśakro bhuvanaṃ tataḥ ,
sādryabdhyurvīnadīśāntaṃ sakriyākālakalpanam 23
23. tādṛgratiḥ cetitavān saḥ śakraḥ bhuvanam tataḥ
sādryabdhyurvīnadīśāntam sakriyākālakalpanam
23. tataḥ saḥ śakraḥ tādṛgratiḥ sādryabdhyurvīnadīśāntam
sakriyākālakalpanam bhuvanam cetitavān
23. Then, that Indra, whose intrinsic nature (dharma) was characterized by such delight, created the world - complete with its mountains, oceans, earth, and rivers, tranquil in nature, and ordered by the arrangements of actions and time.
तादृग्रतिश्चेतितवान्स शक्रस्त्रिजगत्ततः ।
सपातालमहीव्योमविष्टपार्कादिपर्वतम् ॥ २४ ॥
tādṛgratiścetitavānsa śakrastrijagattataḥ ,
sapātālamahīvyomaviṣṭapārkādiparvatam 24
24. tādṛgratiḥ cetitavān saḥ śakraḥ trijagat
tataḥ sapātālamahīvyomaviṣṭapārkādiparvatam
24. tataḥ saḥ śakraḥ tādṛgratiḥ
sapātālamahīvyomaviṣṭapārkādiparvatam trijagat cetitavān
24. Then, that Indra, whose intrinsic nature (dharma) was characterized by such delight, created the three worlds - complete with the netherworlds, earth, and sky, including all regions, the suns, and mountains.
तत्रातिष्ठत्सुरेशत्वे स भोगभरभूषितः ।
पुत्रो बभूव तस्याथ कुन्दो नामाथ वीर्यवान् ॥ २५ ॥
tatrātiṣṭhatsureśatve sa bhogabharabhūṣitaḥ ,
putro babhūva tasyātha kundo nāmātha vīryavān 25
25. tatra atiṣṭhat sureśatve saḥ bhogabharabhūṣitaḥ
putraḥ babhūva tasya atha kundaḥ nāma atha vīryavān
25. tatra saḥ bhogabharabhūṣitaḥ sureśatve atiṣṭhat
atha tasya kundaḥ nāma vīryavān putraḥ babhūva
25. There, he (Indra) remained as the lord of the gods, adorned with an abundance of enjoyments. Then, a powerful son named Kunda was born to him.
ततो जीवितपर्यन्ते त्यक्त्वा देहमनिन्दितः ।
निर्वाणमाययौ शक्रो निःस्नेह इव दीपकः ॥ २६ ॥
tato jīvitaparyante tyaktvā dehamaninditaḥ ,
nirvāṇamāyayau śakro niḥsneha iva dīpakaḥ 26
26. tataḥ jīvitaparyante tyaktvā deham aninditaḥ
nirvāṇam āyayau śakraḥ niḥsnehaḥ iva dīpakaḥ
26. tataḥ aninditaḥ śakraḥ jīvitaparyante deham
tyaktvā niḥsnehaḥ dīpakaḥ iva nirvāṇam āyayau
26. Then, at the end of his life, that blameless Indra, having abandoned his body, attained final liberation (nirvāṇa), just like a lamp that has run out of oil.
कुन्दस्त्रैलोक्यराजोऽभूज्जनयित्वा सुतं निजम् ।
कालेन जीवितस्यान्ते जगाम परमं पदम् ॥ २७ ॥
kundastrailokyarājo'bhūjjanayitvā sutaṃ nijam ,
kālena jīvitasyānte jagāma paramaṃ padam 27
27. kundaḥ trailokyarājaḥ abhūt janayitvā sutam
nijam kālena jīvitasya ante jagāma paramam padam
27. kundaḥ trailokyarājaḥ abhūt nijam sutam janayitvā
jīvitasya ante kālena paramam padam jagāma
27. King Kunda became the ruler of the three worlds. After begetting his own son, he eventually reached the supreme state (paramam padam) at the end of his life.
तत्पुत्रोऽपि तथैवाथ कृत्वा राज्ये सुतं निजम् ।
जगाम जीवितस्यान्ते पावनं परमं पदम् ॥ २८ ॥
tatputro'pi tathaivātha kṛtvā rājye sutaṃ nijam ,
jagāma jīvitasyānte pāvanaṃ paramaṃ padam 28
28. tatputraḥ api tathaiva atha kṛtvā rājye sutam
nijam jagāma jīvitasya ante pāvanam paramam padam
28. tatputraḥ api tathaiva atha nijam sutam rājye
kṛtvā jīvitasya ante pāvanam paramam padam jagāma
28. His son, likewise, after placing his own son on the throne, also attained the pure, supreme state (paramam padam) at the end of his life.
एवं पौत्रसहस्राणि समतीतानि सुन्दर ।
तत्राद्यापि सुरेशस्य येषां राज्ये स्थितोंऽशकः ॥ २९ ॥
evaṃ pautrasahasrāṇi samatītāni sundara ,
tatrādyāpi sureśasya yeṣāṃ rājye sthitoṃ'śakaḥ 29
29. evam pautrasahasrāṇi samatītāni sundara tatra
adya api sureśasya yeṣām rājye sthitaḥ aṃśakaḥ
29. sundara evam pautrasahasrāṇi samatītāni yeṣām
rājye sureśasya aṃśakaḥ tatra adya api sthitaḥ
29. O Sundara, in this manner, thousands of generations of grandsons have passed. Even today, a portion of the lord of gods (Sureśa) remains present in their kingdom.
इत्यद्ययावदमरेश्वरवंश एव संकल्पिते जगति शक्रपदं विधत्ते ।
तस्मिन्क्षतेऽपि गलितेऽपि हतेऽपि नष्टे क्वाप्यम्बरे दिनकरातपपावनाणौ ॥ ३० ॥
ityadyayāvadamareśvaravaṃśa eva saṃkalpite jagati śakrapadaṃ vidhatte ,
tasminkṣate'pi galite'pi hate'pi naṣṭe kvāpyambare dinakarātapapāvanāṇau 30
30. iti adyayāvat amareśvaravaṃśaḥ eva
saṃkalpite jagati śakrapadam vidhatte tasmin
kṣate api galite api hate api naṣṭe
kva api ambare dinakarātapa-pāvanāṇau
30. iti adyayāvat amareśvaravaṃśaḥ eva
saṃkalpite jagati śakrapadam vidhatte tasmin
kṣate api galite api hate api naṣṭe
api kva api ambare dinakarātapa-pāvanāṇau
30. Thus, the lineage of Amareśvara alone continues to hold the position of Indra (śakrapadam) in the established world, even until today. This remains true even if that position is harmed, diminishes, is destroyed, or vanishes, just as a purifying, atomic particle of the sun's warmth always exists somewhere in the sky.

Links to all chapters:

vairāgya prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33

mumukṣu prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20

utpatti prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122

sthiti prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62

upaśama prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93

nirvāṇa prakaraṇa (bhāga 1)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128

nirvāṇa prakaraṇa (bhāga 2) (current book)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 (current chapter) Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216