योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-69
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श्रीवसिष्ठ उवाच ।
सर्वदा सर्वसंस्थेन सर्वेण सह तिष्ठता ।
सर्वकर्मरतेनापि मनः कार्यं विजानता ॥ १ ॥
सर्वदा सर्वसंस्थेन सर्वेण सह तिष्ठता ।
सर्वकर्मरतेनापि मनः कार्यं विजानता ॥ १ ॥
śrīvasiṣṭha uvāca ,
sarvadā sarvasaṃsthena sarveṇa saha tiṣṭhatā ,
sarvakarmaratenāpi manaḥ kāryaṃ vijānatā 1
sarvadā sarvasaṃsthena sarveṇa saha tiṣṭhatā ,
sarvakarmaratenāpi manaḥ kāryaṃ vijānatā 1
1.
śrīvasiṣṭha uvāca sarvadā sarvasaṃsthena sarveṇa saha
tiṣṭhatā sarvakarmaratena api manaḥ kāryam vijānatā
tiṣṭhatā sarvakarmaratena api manaḥ kāryam vijānatā
1.
śrīvasiṣṭha uvāca.
sarvadā sarvasaṃsthena,
sarveṇa saha tiṣṭhatā,
sarvakarmaratena api,
vijānatā manaḥ kāryam (bhavet)
sarvadā sarvasaṃsthena,
sarveṇa saha tiṣṭhatā,
sarvakarmaratena api,
vijānatā manaḥ kāryam (bhavet)
1.
Śrī Vasiṣṭha said: The mind should be cultivated (or understood) by one who is always abiding in all conditions, accompanying everyone, and even by one who is devoted to all actions (karma).
न सक्तमिह चेष्टासु न चिन्तासु न वस्तुषु ।
नाकाशे नाप्यधो नाग्रे न दिक्षु न लतासु च ॥ २ ॥
नाकाशे नाप्यधो नाग्रे न दिक्षु न लतासु च ॥ २ ॥
na saktamiha ceṣṭāsu na cintāsu na vastuṣu ,
nākāśe nāpyadho nāgre na dikṣu na latāsu ca 2
nākāśe nāpyadho nāgre na dikṣu na latāsu ca 2
2.
na saktam iha ceṣṭāsu na cintāsu na vastuṣu na
ākāśe na api adhaḥ na agre na dikṣu na latāsu ca
ākāśe na api adhaḥ na agre na dikṣu na latāsu ca
2.
(manaḥ) iha ceṣṭāsu na saktam,
cintāsu na,
vastuṣu na,
ākāśe na,
adhaḥ na api,
agre na,
dikṣu na,
latāsu ca na.
cintāsu na,
vastuṣu na,
ākāśe na,
adhaḥ na api,
agre na,
dikṣu na,
latāsu ca na.
2.
The mind should not be attached here to activities, nor to thoughts, nor to objects; neither in the sky, nor below, nor in front, nor in the directions, nor to creepers.
न बहिर्विपुलाभोगे न चैवेन्द्रियवृत्तिषु ।
नाभ्यन्तरे न च प्राणे न मूर्धनि न तालुनि ॥ ३ ॥
नाभ्यन्तरे न च प्राणे न मूर्धनि न तालुनि ॥ ३ ॥
na bahirvipulābhoge na caivendriyavṛttiṣu ,
nābhyantare na ca prāṇe na mūrdhani na tāluni 3
nābhyantare na ca prāṇe na mūrdhani na tāluni 3
3.
na bahiḥ vipulābhoge na ca eva indriyavṛttiṣu
na abhyantare na ca prāṇe na mūrdhani na tāluni
na abhyantare na ca prāṇe na mūrdhani na tāluni
3.
(manaḥ) bahiḥ vipulābhoge na,
ca eva indriyavṛttiṣu na,
abhyantare na,
ca prāṇe na,
mūrdhani na,
tāluni na.
ca eva indriyavṛttiṣu na,
abhyantare na,
ca prāṇe na,
mūrdhani na,
tāluni na.
3.
Neither externally in vast enjoyments, nor indeed in the functions of the senses; neither internally, nor in the vital breath (prāṇa), nor in the head, nor in the palate.
न भ्रूमध्ये न नासान्ते न मुखे न च तारके ।
नान्धकारे न चाभासे न चास्मिन्हृदयाम्बरे ॥ ४ ॥
नान्धकारे न चाभासे न चास्मिन्हृदयाम्बरे ॥ ४ ॥
na bhrūmadhye na nāsānte na mukhe na ca tārake ,
nāndhakāre na cābhāse na cāsminhṛdayāmbare 4
nāndhakāre na cābhāse na cāsminhṛdayāmbare 4
4.
na bhrūmadhye na nāsānte na mukhe na ca tārake na
andhakāre na ca ābhāse na ca asmin hṛdayāmbare
andhakāre na ca ābhāse na ca asmin hṛdayāmbare
4.
na bhrūmadhye na nāsānte na mukhe na ca tārake na
andhakāre na ca ābhāse na ca asmin hṛdayāmbare
andhakāre na ca ābhāse na ca asmin hṛdayāmbare
4.
It is not in the middle of the eyebrows, nor at the tip of the nose, nor in the mouth, nor in the pupil of the eye. It is neither in darkness nor in light, nor in this sky of the heart.
न जाग्रति न च स्वप्ने न सुषुप्ते न निर्मले ।
नासिते न च वा पीतरक्तादौ शबले न च ॥ ५ ॥
नासिते न च वा पीतरक्तादौ शबले न च ॥ ५ ॥
na jāgrati na ca svapne na suṣupte na nirmale ,
nāsite na ca vā pītaraktādau śabale na ca 5
nāsite na ca vā pītaraktādau śabale na ca 5
5.
na jāgrati na ca svapne na suṣupte na nirmale
na asite na ca vā pītaraktādau śabale na ca
na asite na ca vā pītaraktādau śabale na ca
5.
na jāgrati na ca svapne na suṣupte na nirmale
na asite na ca vā pītaraktādau śabale na ca
na asite na ca vā pītaraktādau śabale na ca
5.
It is not in the waking state, nor in the dream state, nor in deep sleep, nor in the pure (transcendent) state. It is neither in black, nor indeed in variegated (multi-colored) forms like yellow and red.
न चले न स्थिरे नादौ न मध्ये नेतरत्र च ।
न दूरे नान्तिके नाग्रे न पदार्थे न चात्मनि ॥ ६ ॥
न दूरे नान्तिके नाग्रे न पदार्थे न चात्मनि ॥ ६ ॥
na cale na sthire nādau na madhye netaratra ca ,
na dūre nāntike nāgre na padārthe na cātmani 6
na dūre nāntike nāgre na padārthe na cātmani 6
6.
na cale na sthire na ādau na madhye na itaratra ca
na dūre na antike na agre na padārthe na ca ātmani
na dūre na antike na agre na padārthe na ca ātmani
6.
na cale na sthire na ādau na madhye na itaratra ca
na dūre na antike na agre na padārthe na ca ātmani
na dūre na antike na agre na padārthe na ca ātmani
6.
It is neither in the moving nor in the still. It is neither at the beginning nor in the middle, nor anywhere else. It is neither far nor near, nor in front. It is neither in objects (padārtha) nor in the individual self (ātman).
न शब्दस्पर्शरूपेषु न मोहानन्दवृत्तिषु ।
न गमागमचेष्टासु न कालकलनासु च ॥ ७ ॥
न गमागमचेष्टासु न कालकलनासु च ॥ ७ ॥
na śabdasparśarūpeṣu na mohānandavṛttiṣu ,
na gamāgamaceṣṭāsu na kālakalanāsu ca 7
na gamāgamaceṣṭāsu na kālakalanāsu ca 7
7.
na śabdasparśarūpeṣu na mohānandavṛttiṣu
na gamāgamaceṣṭāsu na kālakalanāsu ca
na gamāgamaceṣṭāsu na kālakalanāsu ca
7.
na śabdasparśarūpeṣu na mohānandavṛttiṣu
na gamāgamaceṣṭāsu na kālakalanāsu ca
na gamāgamaceṣṭāsu na kālakalanāsu ca
7.
It is neither in sounds, touches, or forms. It is nor in the mental states (vṛtti) of delusion or bliss. It is neither in the activities of going and coming, nor in the computations of time.
केवलं चिति विश्रम्य किंचिच्चेत्यावलम्बिनि ।
सर्वत्र नीरसमिव तिष्ठत्वात्मरसं मनः ॥ ८ ॥
सर्वत्र नीरसमिव तिष्ठत्वात्मरसं मनः ॥ ८ ॥
kevalaṃ citi viśramya kiṃciccetyāvalambini ,
sarvatra nīrasamiva tiṣṭhatvātmarasaṃ manaḥ 8
sarvatra nīrasamiva tiṣṭhatvātmarasaṃ manaḥ 8
8.
kevalam citi viśramya kiṃcit cetyāvalambini
sarvatra nīrasam iva tiṣṭhatu ātmarasam manaḥ
sarvatra nīrasam iva tiṣṭhatu ātmarasam manaḥ
8.
ātmarasam manaḥ kevalam citi viśramya kiṃcit
cetyāvalambini sarvatra nīrasam iva tiṣṭhatu
cetyāvalambini sarvatra nīrasam iva tiṣṭhatu
8.
Let the mind, whose essence is the self (ātman), rest solely in pure consciousness. Even if it still depends slightly on objects of thought, let it remain everywhere as if devoid of taste.
तत्रस्थो विगतासङ्गो जीवोऽजीवत्वमागतः ।
व्यवहारमिमं सर्वं मा करोतु करोतु वा ॥ ९ ॥
व्यवहारमिमं सर्वं मा करोतु करोतु वा ॥ ९ ॥
tatrastho vigatāsaṅgo jīvo'jīvatvamāgataḥ ,
vyavahāramimaṃ sarvaṃ mā karotu karotu vā 9
vyavahāramimaṃ sarvaṃ mā karotu karotu vā 9
9.
tatrasthaḥ vigatāsaṅgaḥ jīvaḥ ajīvatvam āgataḥ
vyavahāram imam sarvam mā karotu karotu vā
vyavahāram imam sarvam mā karotu karotu vā
9.
tatrasthaḥ vigatāsaṅgaḥ jīvaḥ ajīvatvam āgataḥ
imam sarvam vyavahāram mā karotu vā karotu
imam sarvam vyavahāram mā karotu vā karotu
9.
Staying in that state, the individual soul (jīva), free from attachment, attains a state of non-involvement. Let him either perform all these worldly activities or not perform them.
अकुर्वन्नपि कुर्वाणो जीवः स्वात्मरतिः क्रियाः ।
क्रियाफलैर्न संबन्धमायाति खमिवाम्बुदैः ॥ १० ॥
क्रियाफलैर्न संबन्धमायाति खमिवाम्बुदैः ॥ १० ॥
akurvannapi kurvāṇo jīvaḥ svātmaratiḥ kriyāḥ ,
kriyāphalairna saṃbandhamāyāti khamivāmbudaiḥ 10
kriyāphalairna saṃbandhamāyāti khamivāmbudaiḥ 10
10.
akurvan api kurvāṇaḥ jīvaḥ svātmaratiḥ kriyāḥ
kriyāphalaiḥ na saṃbandham āyāti kham iva ambudaiḥ
kriyāphalaiḥ na saṃbandham āyāti kham iva ambudaiḥ
10.
svātmaratiḥ jīvaḥ akurvan api kurvāṇaḥ kriyāḥ kriyāphalaiḥ na saṃbandham āyāti,
kham iva ambudaiḥ
kham iva ambudaiḥ
10.
The individual soul (jīva), delighting in its own self (ātman), even while appearing to perform actions, does not become connected with the fruits of those actions, just as the sky does not become connected with clouds.
अथवा तमपि त्यक्त्वा चेत्यांशं शान्तचिद्धनः ।
जीवस्तिष्ठतु संशान्तो ज्वलन्मणिरिवात्मनि ॥ ११ ॥
जीवस्तिष्ठतु संशान्तो ज्वलन्मणिरिवात्मनि ॥ ११ ॥
athavā tamapi tyaktvā cetyāṃśaṃ śāntaciddhanaḥ ,
jīvastiṣṭhatu saṃśānto jvalanmaṇirivātmani 11
jīvastiṣṭhatu saṃśānto jvalanmaṇirivātmani 11
11.
athavā tam api tyaktvā cetyāṃśam śāntaciddhanaḥ
jīvaḥ tiṣṭhatu saṃśāntaḥ jvalanmaṇiḥ iva ātmani
jīvaḥ tiṣṭhatu saṃśāntaḥ jvalanmaṇiḥ iva ātmani
11.
athavā jīvaḥ tam api cetyāṃśam tyaktvā,
śāntaciddhanaḥ saṃśāntaḥ ātmani jvalanmaṇiḥ iva tiṣṭhatu
śāntaciddhanaḥ saṃśāntaḥ ātmani jvalanmaṇiḥ iva tiṣṭhatu
11.
Alternatively, abandoning even that aspect of objects of thought, let the individual soul (jīva), whose concentrated consciousness is peaceful, remain perfectly tranquil within the self (ātman), like a shining gem.
निर्वाणमात्मनि गतः सततोदितात्मा जीवोऽरुचिर्व्यवहरन्नपि रामभद्र ।
नो सङ्गमेति गतसङ्गतया फलेन कर्मोद्भवेन सहतीव च देहभारम् ॥ १२ ॥
नो सङ्गमेति गतसङ्गतया फलेन कर्मोद्भवेन सहतीव च देहभारम् ॥ १२ ॥
nirvāṇamātmani gataḥ satatoditātmā jīvo'rucirvyavaharannapi rāmabhadra ,
no saṅgameti gatasaṅgatayā phalena karmodbhavena sahatīva ca dehabhāram 12
no saṅgameti gatasaṅgatayā phalena karmodbhavena sahatīva ca dehabhāram 12
12.
nirvāṇam ātmani gataḥ satatoditātmā
jīvaḥ aruciḥ vyavaharan api rāmabhadra
na saṅgam eti gatasangatayā phalena
karmodbhavena sahati iva ca dehabhāram
jīvaḥ aruciḥ vyavaharan api rāmabhadra
na saṅgam eti gatasangatayā phalena
karmodbhavena sahati iva ca dehabhāram
12.
rāmabhadra ātmani nirvāṇam gataḥ
satatoditātmā jīvaḥ aruciḥ vyavaharan api
gatasangatayā karmodbhavena phalena
na saṅgam eti ca dehabhāram iva sahati
satatoditātmā jīvaḥ aruciḥ vyavaharan api
gatasangatayā karmodbhavena phalena
na saṅgam eti ca dehabhāram iva sahati
12.
O Rāma, the individual soul (jīva) who has attained final liberation (nirvāṇa) within the Self (ātman) and whose inner spirit (ātman) is ever-manifested, remains without desire even while engaging in worldly activities. Due to his freedom from attachment, he does not become bound by the fruits born of action (karma); rather, he endures the burden of the body as if it were a temporary condition.
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Chapter 4
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Chapter 8
Chapter 9
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Chapter 11
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Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
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Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
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Chapter 44
Chapter 45
Chapter 46
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Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
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Chapter 58
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Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
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Chapter 77
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Chapter 84
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Chapter 86
Chapter 87
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Chapter 89
Chapter 90
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Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
Chapter 67
Chapter 68
Chapter 69
Chapter 70
Chapter 71
Chapter 72
Chapter 73
Chapter 74
Chapter 75
Chapter 76
Chapter 77
Chapter 78
Chapter 79
Chapter 80
Chapter 81
Chapter 82
Chapter 83
Chapter 84
Chapter 85
Chapter 86
Chapter 87
Chapter 88
Chapter 89
Chapter 90
Chapter 91
Chapter 92
Chapter 93
Chapter 94
Chapter 95
Chapter 96
Chapter 97
Chapter 98
Chapter 99
Chapter 100
Chapter 101
Chapter 102
Chapter 103
Chapter 104
Chapter 105
Chapter 106
Chapter 107
Chapter 108
Chapter 109
Chapter 110
Chapter 111
Chapter 112
Chapter 113
Chapter 114
Chapter 115
Chapter 116
Chapter 117
Chapter 118
Chapter 119
Chapter 120
Chapter 121
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Chapter 124
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Chapter 126
Chapter 127
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nirvāṇa prakaraṇa (bhāga 2)
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Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
Chapter 63
Chapter 64
Chapter 65
Chapter 66
Chapter 67
Chapter 68
Chapter 69
Chapter 70
Chapter 71
Chapter 72
Chapter 73
Chapter 74
Chapter 75
Chapter 76
Chapter 77
Chapter 78
Chapter 79
Chapter 80
Chapter 81
Chapter 82
Chapter 83
Chapter 84
Chapter 85
Chapter 86
Chapter 87
Chapter 88
Chapter 89
Chapter 90
Chapter 91
Chapter 92
Chapter 93
Chapter 94
Chapter 95
Chapter 96
Chapter 97
Chapter 98
Chapter 99
Chapter 100
Chapter 101
Chapter 102
Chapter 103
Chapter 104
Chapter 105
Chapter 106
Chapter 107
Chapter 108
Chapter 109
Chapter 110
Chapter 111
Chapter 112
Chapter 113
Chapter 114
Chapter 115
Chapter 116
Chapter 117
Chapter 118
Chapter 119
Chapter 120
Chapter 121
Chapter 122
Chapter 123
Chapter 124
Chapter 125
Chapter 126
Chapter 127
Chapter 128
Chapter 129
Chapter 130
Chapter 131
Chapter 132
Chapter 133
Chapter 134
Chapter 135
Chapter 136
Chapter 137
Chapter 138
Chapter 139
Chapter 140
Chapter 141
Chapter 142
Chapter 143
Chapter 144
Chapter 145
Chapter 146
Chapter 147
Chapter 148
Chapter 149
Chapter 150
Chapter 151
Chapter 152
Chapter 153
Chapter 154
Chapter 155
Chapter 156
Chapter 157
Chapter 158
Chapter 159
Chapter 160
Chapter 161
Chapter 162
Chapter 163
Chapter 164
Chapter 165
Chapter 166
Chapter 167
Chapter 168
Chapter 169
Chapter 170
Chapter 171
Chapter 172
Chapter 173
Chapter 174
Chapter 175
Chapter 176
Chapter 177
Chapter 178
Chapter 179
Chapter 180
Chapter 181
Chapter 182
Chapter 183
Chapter 184
Chapter 185
Chapter 186
Chapter 187
Chapter 188
Chapter 189
Chapter 190
Chapter 191
Chapter 192
Chapter 193
Chapter 194
Chapter 195
Chapter 196
Chapter 197
Chapter 198
Chapter 199
Chapter 200
Chapter 201
Chapter 202
Chapter 203
Chapter 204
Chapter 205
Chapter 206
Chapter 207
Chapter 208
Chapter 209
Chapter 210
Chapter 211
Chapter 212
Chapter 213
Chapter 214
Chapter 215
Chapter 216