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योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-114

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श्रीवसिष्ठ उवाच ।
अथ तेषां तदा तत्र ततस्तांस्तानदर्शयन् ।
पार्श्वगा वनवृक्षाब्धिशैलमेघवनेचरान् ॥ १ ॥
śrīvasiṣṭha uvāca ,
atha teṣāṃ tadā tatra tatastāṃstānadarśayan ,
pārśvagā vanavṛkṣābdhiśailameghavanecarān 1
1. śrīḥ vasiṣṭhaḥ uvāca | atha teṣām
tadā tatra tataḥ tān tān
adarśayan | pārśvagān
vana-vṛkṣa-abdhi-śaila-megha-vanacarān || 1 ||
1. Śrī Vasiṣṭha said: Then, at that time and in that place, they showed them those various ones who were nearby: the forest trees, oceans, mountains, clouds, and forest-dwellers.
देव पश्यास्य शैलस्य येयमभ्रंकषाग्रभूः ।
समरुन्मध्यदेशादेरश्मदेशमुपेयुषः ॥ २ ॥
deva paśyāsya śailasya yeyamabhraṃkaṣāgrabhūḥ ,
samarunmadhyadeśāderaśmadeśamupeyuṣaḥ 2
2. deva paśya asya śailasya yā iyam abhraṃ-kaṣa-agra-bhūḥ
| samarut-madhya-deśa-ādeḥ aśma-deśam upeyuṣaḥ || 2 ||
2. O god, behold this mountain! Its cloud-scraping summit extends from its windy middle parts and so on, up to its rocky regions.
इमा बकुलपुन्नागनालिकेरकुलाकुलाः ।
विपिनावलयो वान्तविविधामोदमारुताः ॥ ३ ॥
imā bakulapunnāganālikerakulākulāḥ ,
vipināvalayo vāntavividhāmodamārutāḥ 3
3. imāḥ bakula-punnāga-nālikera-kula-ākulāḥ |
vipināvalayaḥ vānta-vividha-āmoda-mārutāḥ || 3 ||
3. These forest groves are crowded with multitudes of Bakula, Punnaga, and Coconut trees, and they have winds that diffuse various fragrances.
लुनात्युपत्यकां वार्धिः शैलशालिशिलावलीः ।
वनालीर्लहरीदात्रैरापादफलपल्लवाः ॥ ४ ॥
lunātyupatyakāṃ vārdhiḥ śailaśāliśilāvalīḥ ,
vanālīrlaharīdātrairāpādaphalapallavāḥ 4
4. lunāti upatyakām vārdhiḥ śaila-śāli-śilāvalīḥ |
vanālīḥ laharī-dātraiḥ ā-pāda-phala-pallavāḥ || 4 ||
4. The ocean cuts the valley, the rows of mountain-like rocks, and the forest groves - from their roots to their fruits and sprouts - with its wave-sickles.
अधित्यकासु मेघालीर्नृत्यतां स्वाम्बुभूभृताम् ।
धुनोति जलधिर्बालो गृहधूमावलीमिव ॥ ५ ॥
adhityakāsu meghālīrnṛtyatāṃ svāmbubhūbhṛtām ,
dhunoti jaladhirbālo gṛhadhūmāvalīmiva 5
5. adhityakāsu meghālīḥ nṛtyatām svāmbubhūbhṛtām
dhunoti jaladhiḥ bālaḥ gṛhadhūmāvalīm iva
5. bālaḥ jaladhiḥ nṛtyatām svāmbubhūbhṛtām
adhityakāsu meghālīḥ gṛhadhūmāvalīm iva dhunoti
5. The youthful ocean scatters the rows of clouds on the plateaus of the dancing, water-bearing mountains, just as (one scatters) a line of house smoke.
राकाब्धिपूरसंप्रोतशङ्खशाखास्तटद्रुमाः ।
चन्द्रबिम्बफलाः कल्पवृक्षा इव विभान्त्यमी ॥ ६ ॥
rākābdhipūrasaṃprotaśaṅkhaśākhāstaṭadrumāḥ ,
candrabimbaphalāḥ kalpavṛkṣā iva vibhāntyamī 6
6. rākābdhipūrasaṃprotaśaṅkhaśākhāḥ taṭadrumāḥ
candrabimbaphalāḥ kalpavṛkṣāḥ iva vibhānti amī
6. rākābdhipūrasaṃprotaśaṅkhaśākhāḥ candrabimbaphalāḥ
amī taṭadrumāḥ kalpavṛkṣāḥ iva vibhānti
6. These trees on the shore, whose branches are interwoven with conch-shells brought by the full-moon tide of the ocean, and whose fruits are moon-discs, shine like wish-granting trees (kalpavṛkṣa).
रत्नपुष्पभरापूर्णरक्तपल्लवपाणयः ।
भवन्तं पूजयन्तीव लतादारान्विता द्रुमाः ॥ ७ ॥
ratnapuṣpabharāpūrṇaraktapallavapāṇayaḥ ,
bhavantaṃ pūjayantīva latādārānvitā drumāḥ 7
7. ratnapuṣpabharāpūrṇaraktapallavapāṇayaḥ
bhavantam pūjayanti iva latādārānvitāḥ drumāḥ
7. latādārānvitāḥ drumāḥ ratnapuṣpabharāpūrṇaraktapallavapāṇayaḥ
bhavantam iva pūjayanti
7. The trees, accompanied by their creeper-wives, seem to worship you with their red sprout-like hands filled with abundant jewel-flowers.
प्रोतोर्मिमकरग्रासैर्दृषद्दन्तैरागुहामुखैः ।
ऋक्षवानृक्षवद्भूभृद्धत्ते घुरघुरारवम् ॥ ८ ॥
protormimakaragrāsairdṛṣaddantairāguhāmukhaiḥ ,
ṛkṣavānṛkṣavadbhūbhṛddhatte ghuraghurāravam 8
8. protaūrmimakaragrāsaiḥ dṛṣaddantaiḥ āguhāmukhaiḥ
ṛkṣavān ṛkṣavat bhūbhṛt dhatte ghurghurāravam
8. ṛkṣavān bhūbhṛt protaūrmimakaragrāsaiḥ dṛṣaddantaiḥ
āguhāmukhaiḥ ṛkṣavat ghurghurāravam dhatte
8. The Rkṣavat mountain, like a bear, emits a growling sound (ghurghurārava) with its cave-like mouths, its rock-like teeth, and its gulps of entangled waves and crocodiles.
महेन्द्रो मन्द्रगर्जाभिरभिक्षिपति गर्जतः ।
पर्जन्यानूर्जितो जन्यः प्रतिजन्यान्यथा जडैः ॥ ९ ॥
mahendro mandragarjābhirabhikṣipati garjataḥ ,
parjanyānūrjito janyaḥ pratijanyānyathā jaḍaiḥ 9
9. mahendraḥ mandragarjābhiḥ abhikṣipati garjataḥ
parjanyān ūrjitaḥ janyaḥ pratijanyān yathā jaḍaiḥ
9. mahendraḥ garjataḥ parjanyān mandragarjābhiḥ abhikṣipati,
yathā ūrjitaḥ janyaḥ jaḍaiḥ pratijanyān (abhikṣipati).
9. Indra assails the roaring clouds with deep rumblings, just as a mighty warrior assails his opponents with dull or inert weapons.
चन्दनारूषितः श्रीमाञ्जेतुं जलधिवेल्लनाः ।
समुद्यत इवोच्चोऽसौ मल्लो मलयपर्वतः ॥ १० ॥
candanārūṣitaḥ śrīmāñjetuṃ jaladhivellanāḥ ,
samudyata ivocco'sau mallo malayaparvataḥ 10
10. candanāruṣitaḥ śrīmān jetum jaladhivellanāḥ
samudyataḥ iva uccaḥ asau mallaḥ malayaparvataḥ
10. śrīmān candanāruṣitaḥ malayaparvataḥ asau uccaḥ jaladhivellanāḥ jetum samudyataḥ mallaḥ iva (asti).
10. Mount Malaya, majestic and anointed with sandalwood, appears like this tall champion (wrestler) who has risen to conquer the ocean's surging waves.
सर्वतः कचितोऽजस्रं रत्नवीचिभिरम्बुधिः ।
भूरत्नवलयभ्रान्त्या प्रेक्ष्यते सूर्यमार्गगैः ॥ ११ ॥
sarvataḥ kacito'jasraṃ ratnavīcibhirambudhiḥ ,
bhūratnavalayabhrāntyā prekṣyate sūryamārgagaiḥ 11
11. sarvataḥ kacitaḥ ajasram ratnavīcibhiḥ ambudhiḥ
bhūratnavalayabhrāntyā prekṣyate sūryamārgagaiḥ
11. sarvataḥ ajasram ratnavīcibhiḥ kacitaḥ ambudhiḥ sūryamārgagaiḥ bhūratnavalayabhrāntyā prekṣyate.
11. The ocean, constantly covered everywhere with waves of jewels, is seen by those moving in the sun's path (celestial beings) under the illusion of a vast, jeweled bracelet.
सरन्ति रत्नमूर्धानश्चलकानिलपायिनः ।
वानपूराः पर्वतकाः सर्पा इव नतोन्नतैः ॥ १२ ॥
saranti ratnamūrdhānaścalakānilapāyinaḥ ,
vānapūrāḥ parvatakāḥ sarpā iva natonnataiḥ 12
12. saranti ratnamūrdhānaḥ calakānilapāyinaḥ
vānapūrāḥ parvatakāḥ sarpāḥ iva natonnataiḥ
12. ratnamūrdhānaḥ vānapūrāḥ parvatakāḥ natonnataiḥ calakānilapāyinaḥ sarpāḥ iva saranti.
12. Forest-filling mountain streams, with sparkling jeweled crests, flow with undulations, just like swift, wind-drinking snakes (moving) over highs and lows.
भ्रमन्तो वीचिश्रृङ्गेषु मकरेभाः करोत्कटैः ।
हरन्ति सीकराम्भोदा मेघानुद्राविता इव ॥ १३ ॥
bhramanto vīciśrṛṅgeṣu makarebhāḥ karotkaṭaiḥ ,
haranti sīkarāmbhodā meghānudrāvitā iva 13
13. bhramantaḥ vīciśṛṅgeṣu makarebhāḥ karotkaṭaiḥ
haranti sīkarāmbhodāḥ meghān udrāvitāḥ iva
13. vīciśṛṅgeṣu bhramantaḥ karotkaṭaiḥ makarebhāḥ
sīkarāmbhodāḥ meghān udrāvitāḥ iva haranti
13. The mighty whale-elephants, roaming on the crests of the waves, scatter clouds of spray with their powerful trunks, as if driving away actual rain clouds.
आवर्तवलिताकारः सीकरोत्करकीर्णदिक् ।
पूर्णत्वात्तु शिरोऽशक्तो म्रियतेऽत्युत्करः करी ॥ १४ ॥
āvartavalitākāraḥ sīkarotkarakīrṇadik ,
pūrṇatvāttu śiro'śakto mriyate'tyutkaraḥ karī 14
14. āvartavalitākāraḥ sīkarotkarakīrṇadik pūrṇatvāt
tu śiraḥ aśaktaḥ mriyate ati utkaraḥ karī
14. āvartavalitākāraḥ sīkarotkarakīrṇadik pūrṇatvāt
tu śiraḥ aśaktaḥ ati utkaraḥ karī mriyate
14. Its form is contorted by whirlpools, and all directions are strewn with masses of spray. But due to its overwhelming fullness, this majestic creature (karī), with its head rendered powerless, dies.
विविधप्राणिसंपूर्णाः सजलाद्रिनतोन्नताः ।
यथैवाम्भोधयः सर्वास्तथैव द्वीपभूमयः ॥ १५ ॥
vividhaprāṇisaṃpūrṇāḥ sajalādrinatonnatāḥ ,
yathaivāmbhodhayaḥ sarvāstathaiva dvīpabhūmayaḥ 15
15. vividhaprāṇisampūrṇāḥ sajalādrinatōnnatāḥ yathā
eva ambhodhayaḥ sarvāḥ tathā eva dvīpabhūmayaḥ
15. yathā eva ambhodhayaḥ tathā eva sarvāḥ dvīpabhūmayaḥ
vividhaprāṇisampūrṇāḥ sajalādrinatōnnatāḥ
15. Just as all the oceans are teeming with diverse living beings and characterized by uneven terrain (with mountains and water, both depressed and elevated), similarly are all the island lands.
आवर्तानात्मनोऽनन्यानप्यन्यानिव भास्वरान् ।
गृह्यमाणानसद्रूपान्दृश्यमानानपि स्फुटान् ॥ १६ ॥
āvartānātmano'nanyānapyanyāniva bhāsvarān ,
gṛhyamāṇānasadrūpāndṛśyamānānapi sphuṭān 16
16. āvartān ātmanaḥ ananyān api anyān iva bhāsvarān
gṛhyamāṇān asadrūpān dṛśyamānān api sphuṭān
16. ātmanaḥ ananyān api anyān iva bhāsvarān
asadrūpān dṛśyamānān api sphuṭān āvartān
16. One perceives whirlpools that are not different from the self (ātman) yet appear as if they are distinct; they are brilliant, apprehended, though having unreal forms, and yet are clearly visible and manifest.
तरङ्गतरलानन्तर्जडानप्यम्बुधिश्चलान् ।
धत्ते ब्रह्मजगन्तीव सान्तानप्यन्तवर्जितान् ॥ १७ ॥
taraṅgataralānantarjaḍānapyambudhiścalān ,
dhatte brahmajagantīva sāntānapyantavarjitān 17
17. taraṅgataralān anantān antarjaḍān api ambudhiḥ calān
dhatte brahmajaganti iva sāntān api antavarjitān
17. ambudhiḥ brahmajaganti iva taraṅgataralān anantān
antarjaḍān api calān sāntān api antavarjitān dhatte
17. Just as Brahman sustains the worlds, so the ocean holds things that are restless from waves, endless, and inherently inert (jaḍa), as well as those that are constantly moving. It encompasses both things that have an end and those that are boundless.
यानन्तरिन्द्रवद्भानुमणीन्धत्तेऽम्बुधिर्बहून् ।
मन्थापहृतसर्वस्वो देवेभ्यः परिरक्षितान् ॥ १८ ॥
yānantarindravadbhānumaṇīndhatte'mbudhirbahūn ,
manthāpahṛtasarvasvo devebhyaḥ parirakṣitān 18
18. yān anantaraḥ indravat bhānumaṇīn dhatte ambudhiḥ
bahūn manthāpahṛtasarvasvaḥ devebhyaḥ parirakṣitān
18. manthāpahṛtasarvasvaḥ ambudhiḥ anantaraḥ dhatte yān
bahūn bhānumaṇīn indravat devebhyaḥ parirakṣitān
18. The boundless ocean, whose entire wealth was plundered by the churning, holds many radiant gems (bhānumaṇīn) that are like Indra's (in their splendor) and were protected from the gods.
दृश्यमानान्महातेजस्तथा पातालतोऽप्यलम् ।
प्रतिबिम्बविभंग्यान्तरसत्यानिव गोपितान् ॥ १९ ॥
dṛśyamānānmahātejastathā pātālato'pyalam ,
pratibimbavibhaṃgyāntarasatyāniva gopitān 19
19. dṛśyamānān mahātejasaḥ tathā pātālataḥ api alam
pratibimbavibhaṅgyā antar asatyān iva gopitān
19. dṛśyamānān mahātejasaḥ tathā pātālataḥ api alam
pratibimbavibhaṅgyā antar asatyān iva gopitān
19. The gems (bhānumaṇīn), though visible, of great splendor, and exceedingly (visible) even from the netherworld (pātāla), are nevertheless concealed as if they were internally unreal entities due to the distortion of reflections.
तेषां मध्यादेकमेकं प्रत्यहं पश्चिमार्णवे ।
निक्षेपाय क्षिपति यं तेन मन्ये दिनं भवेत् ॥ २० ॥
teṣāṃ madhyādekamekaṃ pratyahaṃ paścimārṇave ,
nikṣepāya kṣipati yaṃ tena manye dinaṃ bhavet 20
20. teṣām madhyāt ekam ekam pratyaham paścimārṇave
nikṣepāya kṣipati yam tena manye dinam bhavet
20. teṣām madhyāt ekam ekam yam pratyaham paścimārṇave
nikṣepāya kṣipati tena dinam bhavet manye
20. From among those (gems), one by one, it (the ocean) casts daily into the western ocean for storage. I believe that by this act, a day comes into existence.
नानादिग्देशपयसामब्धौ साधुसमागमः ।
यात्रायामिव लोकानां मिथः कलकलान्वितः ॥ २१ ॥
nānādigdeśapayasāmabdhau sādhusamāgamaḥ ,
yātrāyāmiva lokānāṃ mithaḥ kalakalānvitaḥ 21
21. nānā-dig-deśa-payasām abdhau sādhu-samāgamaḥ
yātrāyām iva lokānām mithaḥ kalakalānvitaḥ
21. sādhu-samāgamaḥ nānā-dig-deśa-payasām abdhau
iva lokānām yātrāyām mithaḥ kalakalānvitaḥ iva
21. The assembly of virtuous people (sādhu-samāgama) is comparable to the convergence of waters from diverse lands and directions into an ocean. It is also like the mutually boisterous gathering of people during a pilgrimage.
जलेचरावरा नूनं सागरार्णवसंगमे ।
अन्योन्यवेल्लनाद्युद्धं न कदाचन शाम्यति ॥ २२ ॥
jalecarāvarā nūnaṃ sāgarārṇavasaṃgame ,
anyonyavellanādyuddhaṃ na kadācana śāmyati 22
22. jale-cara-avarāḥ nūnam sāgara-arṇava-saṅgame
anyonya-vellana-āt yuddham na kadācana śāmyati
22. nūnam jale-cara-avarāḥ sāgara-arṇava-saṅgame
anyonya-vellana-āt yuddham na kadācana śāmyati
22. Indeed, at the confluence of oceans, the lesser aquatic creatures (jale-cara-avara) engage in a battle that never ceases, a conflict arising from their mutual tossing and churning.
ताम्यत्तिमितरङ्गाग्रनर्तनावर्तविभ्रमम् ।
वलयन्वायुरायाति वान्तसीकरमौक्तिकैः ॥ २३ ॥
tāmyattimitaraṅgāgranartanāvartavibhramam ,
valayanvāyurāyāti vāntasīkaramauktikaiḥ 23
23. tāmyat-timi-taraṅga-agra-nartana-āvarta-vibhramam
valayan vāyuḥ āyāti vānta-sīkara-mauktikaiḥ
23. vāyuḥ valayan tāmyat-timi-taraṅga-agra-nartana-āvarta-vibhramam
vānta-sīkara-mauktikaiḥ āyāti
23. The wind arrives, churning (valayan) and creating a dazzling display (vibhrama) of dancing whirlpools (āvarta-nartana) at the crests of waves (taraṅga-agra), which are agitated by exhausted great fish (tāmyat-timi). It is accompanied by pearls (mauktika) formed from the spray (sīkara) it expels (vānta).
सरिन्मुक्तालतामध्यमध्यस्थाब्दमणीश्वराः ।
दीर्घाः खणखणायन्ते चञ्चलाः सर्वतोऽम्बुधेः ॥ २४ ॥
sarinmuktālatāmadhyamadhyasthābdamaṇīśvarāḥ ,
dīrghāḥ khaṇakhaṇāyante cañcalāḥ sarvato'mbudheḥ 24
24. sarit-muktā-latā-madhya-madhyastha-abda-maṇi-īśvarāḥ
dīrghāḥ khaṇakhaṇāyante cañcalāḥ sarvataḥ ambudheḥ
24. dīrghāḥ cañcalāḥ sarit-muktā-latā-madhya-madhyastha-abda-maṇi-īśvarāḥ
ambudheḥ sarvataḥ khaṇakhaṇāyante
24. Long and shimmering (cañcala), making a clanging sound (khaṇakhaṇāyante) everywhere around the ocean (ambudhi), are these supreme jewels, which resemble cloud-gems (abda-maṇi-īśvara) nestled deeply (madhya-madhyastha) within the pearl-creepers (muktā-latā) formed by rivers (sarit).
महेन्द्राद्रेर्गुहागेहपरावृत्तार्णवाध्वनाम् ।
भांकारिण्यो भुवः सिद्धसाध्यानां सुसुखावहः ॥ २५ ॥
mahendrādrerguhāgehaparāvṛttārṇavādhvanām ,
bhāṃkāriṇyo bhuvaḥ siddhasādhyānāṃ susukhāvahaḥ 25
25. mahendrādreḥ guhāgehaparāvṛttārṇavādhvanām
bhāṃkāriṇyaḥ bhuvaḥ siddhasādhyānām susukhāvahaḥ
25. mahendrādreḥ guhāgehaparāvṛttārṇavādhvanām
bhuvaḥ bhāṃkāriṇyaḥ siddhasādhyānām susukhāvahaḥ
25. The winds, whose ocean-paths turn back into the cave-homes of Mahendra mountain, roaring from the earth, bring great comfort to the Siddhas and Sādhyas.
मन्दरः कन्दरोद्गीर्णैः प्रसरैर्मातरिश्वनः ।
कम्पाकुलवनाभोगः पुष्पमेघांस्तनोति खे ॥ २६ ॥
mandaraḥ kandarodgīrṇaiḥ prasarairmātariśvanaḥ ,
kampākulavanābhogaḥ puṣpameghāṃstanoti khe 26
26. mandaraḥ kandarodgīrṇaiḥ prasaraiḥ mātariśvanaḥ
kampākulavanābhogaḥ puṣpameghān tanoti khe
26. kandarodgīrṇaiḥ mātariśvanaḥ prasaraiḥ
kampākulavanābhogaḥ mandaraḥ khe puṣpameghān tanoti
26. Mandara mountain, whose expanse of forests is agitated by the trembling caused by the currents of wind emitted from its caves, spreads flower-clouds in the sky.
चूतनीपकदम्बाढ्यगन्धमादनकन्दरान् ।
विशन्ति मेघहरिणास्तडित्तरललोचनाः ॥ २७ ॥
cūtanīpakadambāḍhyagandhamādanakandarān ,
viśanti meghahariṇāstaḍittaralalocanāḥ 27
27. cūtanīpakadambāḍhyagandhamādanakandarān
viśanti meghahariṇāḥ taḍittaralalocanāḥ
27. taḍittaralalocanāḥ meghahariṇāḥ
cūtanīpakadambāḍhyagandhamādanakandarān viśanti
27. The cloud-deer, whose eyes flicker like lightning, enter the caves of Gandhamadana mountain, which are abundant with mango, nīpa, and kadamba trees.
हिमवत्कन्दरोद्गीर्णा वल्लीवलयताण्डवम् ।
तन्वाना वायवो यान्ति विभिन्नाब्दाब्धिवीचयः ॥ २८ ॥
himavatkandarodgīrṇā vallīvalayatāṇḍavam ,
tanvānā vāyavo yānti vibhinnābdābdhivīcayaḥ 28
28. himavatkandarodgīrṇāḥ vallīvalayataṇḍavam
tanvānāḥ vāyavaḥ yānti vibhinnābdābdhivīcayaḥ
28. himavatkandarodgīrṇāḥ vibhinnābdābdhivīcayaḥ
vallīvalayataṇḍavam tanvānāḥ vāyavaḥ yānti
28. The winds, which are emitted from the caves of the Himalaya (Himavat), having waves like scattered clouds and oceans, move, creating a vigorous dance of creeper-circles.
तात चूतकदम्बाग्रपरामर्शसुगन्धयः ।
वलयन्त्यब्धिकल्लोलान्गन्धमादनवायवः ॥ २९ ॥
tāta cūtakadambāgraparāmarśasugandhayaḥ ,
valayantyabdhikallolāngandhamādanavāyavaḥ 29
29. tāta cūtakadambāgrapamarśasugandhayaḥ
valayanti abdhikallolān gandhamādanavāyavaḥ
29. tāta gandhamādanavāyavaḥ
cūtakadambāgrapamarśasugandhayaḥ abdhikallolān valayanti
29. Dear one, the winds from Gandhamādana, fragrant from touching the tips of mango and kadamba trees, cause the ocean's waves to swirl.
जलदान्वलयन्वायुरलकालकतां गतान् ।
इत आयाति पुष्पाभ्रं रचयन्वनवीथिषु ॥ ३० ॥
jaladānvalayanvāyuralakālakatāṃ gatān ,
ita āyāti puṣpābhraṃ racayanvanavīthiṣu 30
30. jaladān valayan vāyuḥ alakālakatām gatān
itaḥ āyāti puṣpābhram racayan vanavīthiṣu
30. vāyuḥ itaḥ alakālakatām gatān jaladān
valayan vanavīthiṣu puṣpābhram racayan āyāti
30. The wind, making the clouds swirl and assume the appearance of curly locks, comes from this direction, creating flower-clouds along the forest paths.
कुन्दमन्दारसंदोहमधुरामोदमन्थरान् ।
तुषारसीकरोन्मिश्रानिवात्र कलयानिलान् ॥ ३१ ॥
kundamandārasaṃdohamadhurāmodamantharān ,
tuṣārasīkaronmiśrānivātra kalayānilān 31
31. kundamandārasaṃdohamadhurāmodamantharān
tuṣārasīkaraunmiśrān iva atra kalaya anilān
31. atra kundamandārasaṃdohamadhurāmodamantharān
tuṣārasīkaraunmiśrān iva anilān kalaya
31. Here, observe the winds, as if mingled with particles of mist, made slow and gentle by the sweet fragrance of countless jasmine and mandāra flowers.
नालिकेरलतालास्यलब्धतिक्तसुगन्धयः ।
पतन्ति पवनाः पश्य पारसीकपुरीः पुरा ॥ ३२ ॥
nālikeralatālāsyalabdhatiktasugandhayaḥ ,
patanti pavanāḥ paśya pārasīkapurīḥ purā 32
32. nālikeralatālāsyalabdhaktasugandhayaḥ
patanti pavanāḥ paśya pārasīkapurīḥ purā
32. paśya nālikeralatālāsyalabdhaktasugandhayaḥ
pavanāḥ purā pārasīkapurīḥ patanti
32. Behold! The winds, which have acquired a bitter fragrance from the graceful swaying of the coconut creepers, blow towards the cities of Persia.
धुन्वानाः पुष्पितेशानवनकर्पूरवारिदान् ।
चालयन्तोऽनिला वान्ति कैलासकमलाकरान् ॥ ३३ ॥
dhunvānāḥ puṣpiteśānavanakarpūravāridān ,
cālayanto'nilā vānti kailāsakamalākarān 33
33. dhunvānāḥ puṣpiteśānavanakarpūravāridān
cālayantaḥ anilāḥ vānti kailāsakamalākarān
33. anilāḥ dhunvānāḥ puṣpiteśānavanakarpūravāridān
cālayantaḥ kailāsakamalākarān vānti
33. The winds blow, shaking the camphor-like clouds in the flowering Īśāna forest, and stirring the lotus ponds of Kailāsa.
करीन्द्रकुम्भनिष्क्रान्तमदमन्थरमूर्तयः ।
इमे शुकशुकायन्ते विन्ध्यकन्दरवायवः ॥ ३४ ॥
karīndrakumbhaniṣkrāntamadamantharamūrtayaḥ ,
ime śukaśukāyante vindhyakandaravāyavaḥ 34
34. karīndrakumbhaniṣkrāntamadamandharamūrtayaḥ
ime śukaśukāyante vindhyakandaravāyavaḥ
34. ime vindhyakandaravāyavaḥ
karīndrakumbhaniṣkrāntamadamandharamūrtayaḥ śukaśukāyante
34. These winds from the Vindhya caves, their forms made slow and heavy by the rut-fluid flowing from the temples of great elephants, appear green (like parrots).
शबरीणां शरीरेषु शीर्णपर्णोत्करे गिरौ ।
नाराचैः पर्णशबरैर्वनाली नगरायते ॥ ३५ ॥
śabarīṇāṃ śarīreṣu śīrṇaparṇotkare girau ,
nārācaiḥ parṇaśabarairvanālī nagarāyate 35
35. śabarīṇām śarīreṣu śīrṇaparṇotkare girau
nārācaiḥ parṇaśabaraiḥ vanālī nagarāyate
35. girau śīrṇaparṇotkare śabarīṇām śarīreṣu
nārācaiḥ parṇaśabaraiḥ vanālī nagarāyate
35. On the mountain, amidst the heaps of withered leaves and where the bodies of the Śabarī women lie, the line of forests appears like a city, filled with leaf-clad Śabara archers.
अब्ध्यद्रिसरिदम्भोदवनलेखाङ्गिका दिशः ।
त्वत्प्रतापबलैरेता हसन्तीवार्करश्मिभिः ॥ ३६ ॥
abdhyadrisaridambhodavanalekhāṅgikā diśaḥ ,
tvatpratāpabalairetā hasantīvārkaraśmibhiḥ 36
36. abdhyadrisaridambhodavanalekhāṅgikā diśaḥ
tvatpratāpabalaiḥ etāḥ hasantī iva arkarśmibhiḥ
36. etāḥ abdhyadrisaridambhodavanalekhāṅgikā diśaḥ
tvatpratāpabalaiḥ arkarśmibhiḥ hasantī iva
36. These directions, having oceans, mountains, rivers, clouds, and lines of forests as their very limbs, seem to be laughing with the power of your glory, as if with the rays of the sun.
अत्रोपशैलवनवीथिषु पुष्पशय्या विद्याधरीविरचिताः परिवर्णयन्ति ।
पार्श्वद्वयस्थपरिवृत्तपदात्समुद्राद्व्यावृत्तमुग्धवनितापुरुषायितानि ॥ ३७ ॥
atropaśailavanavīthiṣu puṣpaśayyā vidyādharīviracitāḥ parivarṇayanti ,
pārśvadvayasthaparivṛttapadātsamudrādvyāvṛttamugdhavanitāpuruṣāyitāni 37
37. atra upaśailavanavīthiṣu puṣpaśayyāḥ
vidyādharīviracitāḥ parivarṇayanti |
pārśvadvayasthaparivṛttapadāt samudrāt
vyāvṛttamugdhavanitāpuruṣāyitāni ||
37. atra upaśailavanavīthiṣu vidyādharīviracitāḥ puṣpaśayyāḥ,
pārśvadvayasthaparivṛttapadāt samudrāt vyāvṛttamugdhavanitāpuruṣāyitāni parivarṇayanti
37. Here, in the forest paths by the mountains, the flower beds arranged by the celestial nymphs (vidyādharī) depict the charming women's love games, in which they assumed the male role, having withdrawn from the ocean as its waves receded from both sides of the shore.

Links to all chapters:

vairāgya prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33

mumukṣu prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20

utpatti prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122

sthiti prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62

upaśama prakaraṇa

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93

nirvāṇa prakaraṇa (bhāga 1)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128

nirvāṇa prakaraṇa (bhāga 2) (current book)

Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Chapter 46 Chapter 47 Chapter 48 Chapter 49 Chapter 50 Chapter 51 Chapter 52 Chapter 53 Chapter 54 Chapter 55 Chapter 56 Chapter 57 Chapter 58 Chapter 59 Chapter 60 Chapter 61 Chapter 62 Chapter 63 Chapter 64 Chapter 65 Chapter 66 Chapter 67 Chapter 68 Chapter 69 Chapter 70 Chapter 71 Chapter 72 Chapter 73 Chapter 74 Chapter 75 Chapter 76 Chapter 77 Chapter 78 Chapter 79 Chapter 80 Chapter 81 Chapter 82 Chapter 83 Chapter 84 Chapter 85 Chapter 86 Chapter 87 Chapter 88 Chapter 89 Chapter 90 Chapter 91 Chapter 92 Chapter 93 Chapter 94 Chapter 95 Chapter 96 Chapter 97 Chapter 98 Chapter 99 Chapter 100 Chapter 101 Chapter 102 Chapter 103 Chapter 104 Chapter 105 Chapter 106 Chapter 107 Chapter 108 Chapter 109 Chapter 110 Chapter 111 Chapter 112 Chapter 113 Chapter 114 (current chapter) Chapter 115 Chapter 116 Chapter 117 Chapter 118 Chapter 119 Chapter 120 Chapter 121 Chapter 122 Chapter 123 Chapter 124 Chapter 125 Chapter 126 Chapter 127 Chapter 128 Chapter 129 Chapter 130 Chapter 131 Chapter 132 Chapter 133 Chapter 134 Chapter 135 Chapter 136 Chapter 137 Chapter 138 Chapter 139 Chapter 140 Chapter 141 Chapter 142 Chapter 143 Chapter 144 Chapter 145 Chapter 146 Chapter 147 Chapter 148 Chapter 149 Chapter 150 Chapter 151 Chapter 152 Chapter 153 Chapter 154 Chapter 155 Chapter 156 Chapter 157 Chapter 158 Chapter 159 Chapter 160 Chapter 161 Chapter 162 Chapter 163 Chapter 164 Chapter 165 Chapter 166 Chapter 167 Chapter 168 Chapter 169 Chapter 170 Chapter 171 Chapter 172 Chapter 173 Chapter 174 Chapter 175 Chapter 176 Chapter 177 Chapter 178 Chapter 179 Chapter 180 Chapter 181 Chapter 182 Chapter 183 Chapter 184 Chapter 185 Chapter 186 Chapter 187 Chapter 188 Chapter 189 Chapter 190 Chapter 191 Chapter 192 Chapter 193 Chapter 194 Chapter 195 Chapter 196 Chapter 197 Chapter 198 Chapter 199 Chapter 200 Chapter 201 Chapter 202 Chapter 203 Chapter 204 Chapter 205 Chapter 206 Chapter 207 Chapter 208 Chapter 209 Chapter 210 Chapter 211 Chapter 212 Chapter 213 Chapter 214 Chapter 215 Chapter 216