योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-109, verse-49

तरङ्गतरलापाङ्गे गुरुस्त्वं मे नमोऽस्तु ते ।
प्रसादेन विशालाक्ष्यास्तीर्णोऽस्मि भवसागरात् ॥ ४९ ॥

taraṅgataralāpāṅge gurustvaṃ me namo'stu te ,
prasādena viśālākṣyāstīrṇo'smi bhavasāgarāt 49

49. taraṅgataralāpāṅge guruḥ tvam me namaḥ astu te |
prasādena viśālākṣyāḥ tīrṇaḥ asmi bhavasāgarāt ||

49. taraṅgataralāpāṅge tvam me guruḥ te namaḥ astu
viśālākṣyāḥ prasādena aham bhavasāgarāt tīrṇaḥ asmi

49. O you whose glances are restless like waves, you are my spiritual teacher (guru); salutations to you. By the grace of the broad-eyed goddess, I have crossed beyond the ocean of worldly existence (saṃsāra).

49. הו בעלת מראה עיניים רוטט כגלים, את המורה הרוחני שלי, קידי קידה בפנייך! בזכות חסדה של בעלת העיניים הרחבות, חציתי את ים הקיום התופעתי.

Words meanings summery:

• तरङ्गतरलापाङ्गे (taraṅgataralāpāṅge) - O you with restless side-glances like waves

• गुरुः (guruḥ) - spiritual teacher, preceptor, heavy, important

• त्वम् (tvam) - you

• मे (me) - my, to me, for me

• नमः (namaḥ) - salutation, obeisance, homage

• अस्तु (astu) - let it be, may it be

• ते (te) - to you, your

• प्रसादेन (prasādena) - by the grace, by the favor, by the blessing

• विशालाक्ष्याः (viśālākṣyāḥ) - of the broad-eyed one, of Viśālākṣī (a goddess)

• तीर्णः (tīrṇaḥ) - crossed, traversed, passed over, passed through

• अस्मि (asmi) - I am, I exist

• भवसागरात् (bhavasāgarāt) - from the ocean of existence, from the ocean of worldly life (saṃsāra)

Words meanings and morphology

तरङ्गतरलापाङ्गे (taraṅgataralāpāṅge) - O you with restless side-glances like waves

(adjective)

Vocative, feminine, singular of taraṅgataralāpāṅga

taraṅgataralāpāṅga - one whose side-glances are restless like waves

Compound type : bahuvrīhi (taraṅga+tarala+apāṅga)

• taraṅga – wave
  noun (masculine)
• tarala – trembling, restless, fluctuating, wavering
  adjective (masculine)
• apāṅga – outer corner of the eye, side-glance, eye-brow
  noun (masculine)
  Prefix: apa

गुरुः (guruḥ) - spiritual teacher, preceptor, heavy, important

(noun)

Nominative, masculine, singular of guru

guru - spiritual teacher, preceptor, venerable, heavy, important

Root: gṝ (class 1)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yūṣmad

yūṣmad - you (second person pronoun)

मे (me) - my, to me, for me

(pronoun)

Genitive, singular of asmad

asmad - I, we (first person pronoun)

Note: Could also be dative ('to me'). Here 'my guru' implies genitive.

नमः (namaḥ) - salutation, obeisance, homage

(noun)

Nominative, neuter, singular of namas

namas - bow, obeisance, homage, adoration

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Root: as (class 2)

ते (te) - to you, your

(pronoun)

Dative, singular of yūṣmad

yūṣmad - you (second person pronoun)

Note: Used with 'namaḥ' which often takes the dative case.

प्रसादेन (prasādena) - by the grace, by the favor, by the blessing

(noun)

Instrumental, masculine, singular of prasāda

prasāda - clearness, serenity, grace, favor, blessing, kindness

Prefix: pra

Root: sad (class 1)

विशालाक्ष्याः (viśālākṣyāḥ) - of the broad-eyed one, of Viśālākṣī (a goddess)

(proper noun)

Genitive, feminine, singular of viśālākṣī

viśālākṣī - a broad-eyed woman, a goddess with broad eyes (e.g., Pārvatī)

Compound type : bahuvrīhi (viśāla+akṣī)

• viśāla – broad, wide, spacious, large
  adjective (masculine)
• akṣī – eye
  noun (feminine)

तीर्णः (tīrṇaḥ) - crossed, traversed, passed over, passed through

(adjective)

Nominative, masculine, singular of tīrṇa

tīrṇa - crossed over, traversed, passed, completed

past passive participle

Past passive participle of root tṛ (to cross)

Root: tṛ (class 1)

Note: Agrees with the implied subject 'aham'.

अस्मि (asmi) - I am, I exist

(verb)

1st person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

भवसागरात् (bhavasāgarāt) - from the ocean of existence, from the ocean of worldly life (saṃsāra)

(noun)

Ablative, masculine, singular of bhavasāgara

bhavasāgara - ocean of worldly existence/birth (saṃsāra)

Compound type : tatpuruṣa (bhava+sāgara)

• bhava – existence, being, birth, the world, saṃsāra
  noun (masculine)
  Root: bhū (class 1)
• sāgara – ocean, sea
  noun (masculine)

Note: Indicates separation or origin from the ocean of existence.

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