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मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-8, verse-75

तपसोऽत्र सुतप्तस्य ब्राह्मण्यस्यामलस्य च ।
मत्प्रभावस्य चोग्रस्य शुद्धस्याध्ययनस्य च ॥७५॥
75. tapaso'tra sutaptasya brāhmaṇyasyāmalasya ca .
matprabhāvasya cograsya śuddhasyādhyayanasya ca.
75. tapasaḥ atra sutaptasya brāhmaṇyasya amalasya ca
matprabhāvasya ca ugrasya śuddhasya adhyayanasya ca
75. Here, [it is a result] of intensely performed asceticism (tapas), of pure Brahminhood, of my mighty power, and of pure study.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • तपसः (tapasaḥ) - of asceticism, of penance, of spiritual discipline
  • अत्र (atra) - here, in this matter, in this regard
  • सुतप्तस्य (sutaptasya) - of that which is well-performed, intensely practiced
  • ब्राह्मण्यस्य (brāhmaṇyasya) - of Brahminhood, of the state of being a Brahmin
  • अमलस्य (amalasya) - of that which is pure, spotless, unstained
  • (ca) - and, also
  • मत्प्रभावस्य (matprabhāvasya) - of my power, of my influence
  • (ca) - and, also
  • उग्रस्य (ugrasya) - of that which is mighty, formidable, fierce
  • शुद्धस्य (śuddhasya) - of that which is pure, clean, clear
  • अध्ययनस्य (adhyayanasya) - of study, of recitation, of learning
  • (ca) - and, also

Words meanings and morphology

तपसः (tapasaḥ) - of asceticism, of penance, of spiritual discipline
(noun)
Genitive, neuter, singular of tapas
tapas - asceticism, penance, spiritual discipline, heat, inner fire
Root: tap (class 1)
अत्र (atra) - here, in this matter, in this regard
(indeclinable)
सुतप्तस्य (sutaptasya) - of that which is well-performed, intensely practiced
(adjective)
Genitive, neuter, singular of sutapta
sutapta - well-heated, intensely practiced, well-performed
Past Passive Participle
Formed from 'tap' with 'su' prefix.
Prefix: su
Root: tap (class 1)
Note: Adjective modifying 'tapas' (understood).
ब्राह्मण्यस्य (brāhmaṇyasya) - of Brahminhood, of the state of being a Brahmin
(noun)
Genitive, neuter, singular of brāhmaṇya
brāhmaṇya - Brahminhood, the state of being a Brahmin, sacred learning
Derived from 'brāhmaṇa' + suffix 'ya' indicating state or quality.
अमलस्य (amalasya) - of that which is pure, spotless, unstained
(adjective)
Genitive, neuter, singular of amala
amala - pure, spotless, unstained, clean
From 'a' (negation) + 'mala' (impurity).
Compound type : Nañ-tatpuruṣa (a+mala)
  • a – not, non, without
    indeclinable
  • mala – dirt, impurity, stain
    noun (neuter)
Note: Adjective modifying 'brāhmaṇya'.
(ca) - and, also
(indeclinable)
मत्प्रभावस्य (matprabhāvasya) - of my power, of my influence
(noun)
Genitive, masculine, singular of matprabhāva
matprabhāva - my power, my influence, my might
Compound.
Compound type : Ṣaṣṭhī-tatpuruṣa (mad+prabhāva)
  • mad – my, mine (pronominal stem for 'I')
    pronoun
    Pronominal stem of 'aham' (I).
  • prabhāva – power, might, influence, splendor
    noun (masculine)
    Prefix: pra
    Root: bhū (class 1)
(ca) - and, also
(indeclinable)
उग्रस्य (ugrasya) - of that which is mighty, formidable, fierce
(adjective)
Genitive, masculine, singular of ugra
ugra - mighty, formidable, fierce, terrible, potent
Note: Adjective modifying 'matprabhāva'.
शुद्धस्य (śuddhasya) - of that which is pure, clean, clear
(adjective)
Genitive, neuter, singular of śuddha
śuddha - pure, clean, clear, stainless, faultless
Past Passive Participle
From root 'śudh'.
Root: śudh (class 4)
Note: Adjective modifying 'adhyayana'.
अध्ययनस्य (adhyayanasya) - of study, of recitation, of learning
(noun)
Genitive, neuter, singular of adhyayana
adhyayana - study, reading, recitation (especially of the Vedas)
From 'adhi' + root 'i' (to go/study).
Prefix: adhi
Root: i (class 2)
(ca) - and, also
(indeclinable)