मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-8, verse-35
तात तात ददस्वान्नमम्बाम्ब भोजनं दद ।
क्षुन्मे बलवती जाता जिह्वाग्रं शुष्यते तथा ॥३५॥
क्षुन्मे बलवती जाता जिह्वाग्रं शुष्यते तथा ॥३५॥
35. tāta tāta dadasvānnamambāmba bhojanaṃ dada .
kṣunme balavatī jātā jihvāgraṃ śuṣyate tathā.
kṣunme balavatī jātā jihvāgraṃ śuṣyate tathā.
35.
tāta tāta dadasva annam ambāmba bhojanam dada
kṣut me balavatī jātā jihvāgram śuṣyate tathā
kṣut me balavatī jātā jihvāgram śuṣyate tathā
35.
Father, dear father, give me food! Mother, dear mother, give me a meal! My hunger has grown very strong, and my tongue is drying up because of it.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तात (tāta) - dear father (addressing an adult male respectfully/affectionately) (father, dear one, child (affectionate address))
- तात (tāta) - dear father (addressing an adult male respectfully/affectionately) (father, dear one, child (affectionate address))
- ददस्व (dadasva) - give (me) (give, bestow)
- अन्नम् (annam) - food (food, cooked rice)
- अम्बाम्ब (ambāmba) - dear mother (affectionate address) (mother, dear mother)
- भोजनम् (bhojanam) - meal (food, meal, eating)
- दद (dada) - give (me) (give, bestow)
- क्षुत् (kṣut) - hunger (hunger, appetite)
- मे (me) - my (possessive for hunger) (my, to me, for me)
- बलवती (balavatī) - very strong (strong, powerful, mighty)
- जाता (jātā) - has become, arisen (born, produced, become, arisen)
- जिह्वाग्रम् (jihvāgram) - tongue (specifically the tip, used metonymically) (tip of the tongue)
- शुष्यते (śuṣyate) - is drying up (dries up, withers)
- तथा (tathā) - and (implying cause/result) (thus, so, and, in that manner)
Words meanings and morphology
तात (tāta) - dear father (addressing an adult male respectfully/affectionately) (father, dear one, child (affectionate address))
(noun)
Vocative, masculine, singular of tāta
tāta - father, dear one, child
Note: Used as an affectionate address.
तात (tāta) - dear father (addressing an adult male respectfully/affectionately) (father, dear one, child (affectionate address))
(noun)
Vocative, masculine, singular of tāta
tāta - father, dear one, child
Note: Repetition for emphasis or urgency.
ददस्व (dadasva) - give (me) (give, bestow)
(verb)
2nd person , singular, middle, imperative (loṭ) of dā
Imperative Mood, Middle Voice
Root dā (3rd class, juhotyādi), atmanepada form.
Root: dā (class 3)
अन्नम् (annam) - food (food, cooked rice)
(noun)
Accusative, neuter, singular of anna
anna - food, cooked rice, grain
Past Passive Participle (of ad, to eat)
From root ad (to eat) + nta suffix. Meaning 'that which is eaten'.
Root: ad (class 2)
अम्बाम्ब (ambāmba) - dear mother (affectionate address) (mother, dear mother)
(noun)
Vocative, feminine, singular of ambā
ambā - mother
भोजनम् (bhojanam) - meal (food, meal, eating)
(noun)
Accusative, neuter, singular of bhojana
bhojana - food, meal, eating
Agent noun/Gerund from root bhuj
From root bhuj (to eat, enjoy) + ana suffix.
Root: bhuj (class 7)
दद (dada) - give (me) (give, bestow)
(verb)
2nd person , singular, active, imperative (loṭ) of dā
Imperative Mood, Active Voice
Root dā (3rd class, juhotyādi), parasmaipada form.
Root: dā (class 3)
क्षुत् (kṣut) - hunger (hunger, appetite)
(noun)
Nominative, feminine, singular of kṣudh
kṣudh - hunger, appetite
मे (me) - my (possessive for hunger) (my, to me, for me)
(pronoun)
Genitive, singular of asmad
asmad - I, me
Note: Can also be dative, but genitive fits possessive 'my hunger' better here.
बलवती (balavatī) - very strong (strong, powerful, mighty)
(adjective)
Nominative, feminine, singular of balavat
balavat - strong, powerful, mighty
Possessive suffix -vat.
Note: Adjective modifying 'kṣut'.
जाता (jātā) - has become, arisen (born, produced, become, arisen)
(adjective)
Nominative, feminine, singular of jāta
jāta - born, produced, become, arisen
Past Passive Participle
From root jan (to be born, produce) + ta suffix.
Root: jan (class 4)
Note: Used predicatively with 'kṣut'.
जिह्वाग्रम् (jihvāgram) - tongue (specifically the tip, used metonymically) (tip of the tongue)
(noun)
Nominative, neuter, singular of jihvāgra
jihvāgra - tip of the tongue
Compound type : tatpuruṣa (jihvā+agra)
- jihvā – tongue
noun (feminine) - agra – tip, front, point
noun (neuter)
Note: The subject of 'śuṣyate'.
शुष्यते (śuṣyate) - is drying up (dries up, withers)
(verb)
3rd person , singular, middle, present (laṭ) of śuṣ
Present Tense, Middle Voice
Root śuṣ (4th class, divādi), atmanepada form.
Root: śuṣ (class 4)
तथा (tathā) - and (implying cause/result) (thus, so, and, in that manner)
(indeclinable)