मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-8, verse-39
अवाप्य चेतनां राजा विश्वामित्रमवेक्ष्य च ।
पुनर्मोहं समापेदे स च क्रोधं ययौ मुनिः ॥३९॥
पुनर्मोहं समापेदे स च क्रोधं ययौ मुनिः ॥३९॥
39. avāpya cetanāṃ rājā viśvāmitramavekṣya ca .
punarmohaṃ samāpede sa ca krodhaṃ yayau muniḥ.
punarmohaṃ samāpede sa ca krodhaṃ yayau muniḥ.
39.
avāpya cetanām rājā viśvāmitram avekṣya ca
punaḥ moham samāpede saḥ ca krodham yayau muniḥ
punaḥ moham samāpede saḥ ca krodham yayau muniḥ
39.
After regaining consciousness and seeing Viśvāmitra, the king again fell into a state of delusion. And the sage became angry.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अवाप्य (avāpya) - having obtained, having reached, having gained
- चेतनाम् (cetanām) - consciousness, sensation, intelligence
- राजा (rājā) - the king, ruler
- विश्वामित्रम् (viśvāmitram) - the sage Viśvāmitra (Viśvāmitra)
- अवेक्ष्य (avekṣya) - having seen, having looked at, having observed
- च (ca) - and, also
- पुनः (punaḥ) - again, anew, furthermore
- मोहम् (moham) - a state of unconsciousness or delusion (delusion, bewilderment, swoon, unconsciousness)
- समापेदे (samāpede) - fell into, reached (attained, reached, obtained)
- सः (saḥ) - he (referring to the sage Viśvāmitra) (he, that)
- च (ca) - and, also
- क्रोधम् (krodham) - anger, wrath
- ययौ (yayau) - became (angry) (went, became, obtained)
- मुनिः (muniḥ) - the sage (Viśvāmitra) (sage, ascetic)
Words meanings and morphology
अवाप्य (avāpya) - having obtained, having reached, having gained
(indeclinable)
Absolutive (Gerund)
Formed from verb root āp (to obtain, reach) with prefix ava, forming an absolutive.
Prefix: ava
Root: āp (class 5)
चेतनाम् (cetanām) - consciousness, sensation, intelligence
(noun)
Accusative, feminine, singular of cetanā
cetanā - consciousness, sensation, intelligence, spirit
From root cit (to perceive, observe).
Root: cit (class 1)
राजा (rājā) - the king, ruler
(noun)
Nominative, masculine, singular of rājan
rājan - king, ruler, prince
विश्वामित्रम् (viśvāmitram) - the sage Viśvāmitra (Viśvāmitra)
(proper noun)
Accusative, masculine, singular of viśvāmitra
viśvāmitra - Viśvāmitra (name of a famous sage)
Compound: viśva (all) + mitra (friend).
Compound type : bahuvrīhi (viśva+mitra)
- viśva – all, whole, universal
adjective (masculine) - mitra – friend, companion, the sun-god
noun (masculine)
अवेक्ष्य (avekṣya) - having seen, having looked at, having observed
(indeclinable)
Absolutive (Gerund)
Formed from verb root īkṣ (to see, look) with prefix ava, forming an absolutive.
Prefix: ava
Root: īkṣ (class 1)
च (ca) - and, also
(indeclinable)
पुनः (punaḥ) - again, anew, furthermore
(indeclinable)
मोहम् (moham) - a state of unconsciousness or delusion (delusion, bewilderment, swoon, unconsciousness)
(noun)
Accusative, masculine, singular of moha
moha - delusion, bewilderment, illusion, unconsciousness, infatuation
From root muh (to be bewildered, confused).
Root: muh (class 4)
समापेदे (samāpede) - fell into, reached (attained, reached, obtained)
(verb)
3rd person , singular, middle, perfect (liṭ) of samāpad
From root pad (to go, move) with prefixes sam and ā.
Prefixes: sam+ā
Root: pad (class 4)
सः (saḥ) - he (referring to the sage Viśvāmitra) (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Masculine nominative singular of tad.
च (ca) - and, also
(indeclinable)
क्रोधम् (krodham) - anger, wrath
(noun)
Accusative, masculine, singular of krodha
krodha - anger, wrath, fury
From root krudh (to be angry).
Root: krudh (class 4)
ययौ (yayau) - became (angry) (went, became, obtained)
(verb)
3rd person , singular, active, perfect (liṭ) of yā
Root: yā (class 2)
मुनिः (muniḥ) - the sage (Viśvāmitra) (sage, ascetic)
(noun)
Nominative, masculine, singular of muni
muni - sage, ascetic, saint, inspired person
Root: man