मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-8, verse-201
राज्यनाशं सुहृत्त्यागं भार्या-तनयविक्रयम् ।
प्रापयित्वापि नो कुक्तश्चण्डालोऽयं कृतो नृपः ॥२०१॥
प्रापयित्वापि नो कुक्तश्चण्डालोऽयं कृतो नृपः ॥२०१॥
201. rājyanāśaṃ suhṛttyāgaṃ bhāryā-tanayavikrayam .
prāpayitvāpi no kuktaścaṇḍālo'yaṃ kṛto nṛpaḥ.
prāpayitvāpi no kuktaścaṇḍālo'yaṃ kṛto nṛpaḥ.
201.
rājyanāśam suhṛttyāgam bhāryātanayavikrayam
prāpayitvā api na kuktaḥ caṇḍālaḥ ayam kṛtaḥ nṛpaḥ
prāpayitvā api na kuktaḥ caṇḍālaḥ ayam kṛtaḥ nṛpaḥ
201.
Even after bringing about the destruction of his kingdom, the abandonment of his friends, and the sale of his wife and son, this king was not (just) reviled, but was then made into an outcaste (caṇḍāla).
Words meanings summery:
(Scroll down for elaborated words morphology)
- राज्यनाशम् (rājyanāśam) - destruction of kingdom, loss of sovereignty
- सुहृत्त्यागम् (suhṛttyāgam) - abandonment of friends, desertion of allies
- भार्यातनयविक्रयम् (bhāryātanayavikrayam) - sale of wife and son
- प्रापयित्वा (prāpayitvā) - having caused these miseries to befall (the king) (having caused to obtain, having brought about)
- अपि (api) - even (after this) (even, also, too)
- न (na) - not (not, no)
- कुक्तः (kuktaḥ) - not merely reviled or disparaged, but subjected to further degradation (reviled, blamed, disparaged, suffering)
- चण्डालः (caṇḍālaḥ) - a person belonging to the lowest and most despised social class (outcaste, dog-eater, lowest of men)
- अयम् (ayam) - this (referring to the king) (this)
- कृतः (kṛtaḥ) - made (into something), rendered (made, done, performed)
- नृपः (nṛpaḥ) - the king (subject of the action `kṛtaḥ`) (king, ruler)
Words meanings and morphology
राज्यनाशम् (rājyanāśam) - destruction of kingdom, loss of sovereignty
(noun)
Accusative, masculine, singular of rājyanāśa
rājyanāśa - destruction of kingdom
Compound type : ṣaṣṭhī-tatpuruṣa (rājya+nāśa)
- rājya – kingdom, realm, sovereignty
noun (neuter)
Derived from rājan (king) - nāśa – destruction, loss, ruin
noun (masculine)
From root naś (to perish)
Root: naś (class 4)
Note: Object of implied 'causing'.
सुहृत्त्यागम् (suhṛttyāgam) - abandonment of friends, desertion of allies
(noun)
Accusative, masculine, singular of suhṛttyāga
suhṛttyāga - abandonment of friends
Compound type : ṣaṣṭhī-tatpuruṣa (suhṛt+tyāga)
- suhṛt – friend, ally, well-wisher
noun (masculine)
Compound of su (good) and hṛd (heart) - tyāga – abandonment, sacrifice, renunciation
noun (masculine)
From root tyaj (to abandon)
Root: tyaj (class 1)
Note: Object of implied 'causing'.
भार्यातनयविक्रयम् (bhāryātanayavikrayam) - sale of wife and son
(noun)
Accusative, masculine, singular of bhāryātanayavikraya
bhāryātanayavikraya - sale of wife and son
Compound type : dvandva-garbha-ṣaṣṭhī-tatpuruṣa (bhāryā+tanaya+vikraya)
- bhāryā – wife
noun (feminine)
Future Passive Participle (Gerundive)
From root bhṛ (to bear, support) + ṇyaT suffix, meaning 'one to be supported' or 'wife'.
Root: bhṛ (class 1) - tanaya – son, offspring
noun (masculine)
From root tan (to extend, beget)
Root: tan (class 8) - vikraya – sale, selling
noun (masculine)
From vi-kri (to sell)
Prefix: vi
Root: krī (class 9)
Note: Object of implied 'causing'.
प्रापयित्वा (prāpayitvā) - having caused these miseries to befall (the king) (having caused to obtain, having brought about)
(indeclinable)
Absolutive (gerund)
From causal of root `āp` (to obtain) + `pra` prefix + `ktvā` suffix.
Prefix: pra
Root: āp (class 5)
अपि (api) - even (after this) (even, also, too)
(indeclinable)
Note: Emphasizes the preceding action.
न (na) - not (not, no)
(indeclinable)
Note: Negative particle. Appears as 'no' due to sandhi in the `roman_words_separated` list.
कुक्तः (kuktaḥ) - not merely reviled or disparaged, but subjected to further degradation (reviled, blamed, disparaged, suffering)
(adjective)
Nominative, masculine, singular of kukta
kukta - reviled, blamed, disparaged, despised, ill-spoken of
Past Passive Participle
Derived from `ku` (bad) + `ukta` (spoken), or a P.P.P. from a root related to `kuts` (to revile, blame).
Compound type : karmadhāraya (ku+ukta)
- ku – bad, evil, contemptible
indeclinable - ukta – spoken, said, declared
adjective (masculine)
Past Passive Participle
From root vac (to speak) + kta suffix.
Root: vac (class 2)
Note: Agrees with `nṛpaḥ`.
चण्डालः (caṇḍālaḥ) - a person belonging to the lowest and most despised social class (outcaste, dog-eater, lowest of men)
(noun)
Nominative, masculine, singular of caṇḍāla
caṇḍāla - outcaste, dog-eater, lowest of men
Note: Predicate nominative for `kṛtaḥ`.
अयम् (ayam) - this (referring to the king) (this)
(pronoun)
Nominative, masculine, singular of idam
idam - this, this one
Note: Refers to the king (`nṛpaḥ`).
कृतः (kṛtaḥ) - made (into something), rendered (made, done, performed)
(adjective)
Nominative, masculine, singular of kṛta
kṛta - made, done, performed
Past Passive Participle
From root `kṛ` (to do, make) + `kta` suffix.
Root: kṛ (class 8)
Note: Agrees with `ayam` and `nṛpaḥ`.
नृपः (nṛpaḥ) - the king (subject of the action `kṛtaḥ`) (king, ruler)
(noun)
Nominative, masculine, singular of nṛpa
nṛpa - king, ruler
Compound of nṛ (man) + pa (protector, from root pā to protect). 'Protector of men'.
Compound type : ṣaṣṭhī-tatpuruṣa (nṛ+pa)
- nṛ – man, human being
noun (masculine) - pa – protector, guardian, drinker
noun (masculine)
From root pā (to protect or to drink)
Root: pā (class 1)
Note: Subject of the passive verb `kṛtaḥ`.