मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-8, verse-128
निद्राभिभूतो रूक्षाङ्गो निश्चेष्टः सुप्त एव च ।
तत्रापि शयनीये स दृष्टवानद्भुतं हमत् ॥१२८॥
तत्रापि शयनीये स दृष्टवानद्भुतं हमत् ॥१२८॥
128. nidrābhibhūto rūkṣāṅgo niśceṣṭaḥ supta eva ca .
tatrāpi śayanīye sa dṛṣṭavānadbhutaṃ hamat.
tatrāpi śayanīye sa dṛṣṭavānadbhutaṃ hamat.
128.
nidrābhibhūtaḥ rūkṣāṅgaḥ niśceṣṭaḥ suptaḥ eva ca
tatra api śayanīye saḥ dṛṣṭavān adbhutam hamat
tatra api śayanīye saḥ dṛṣṭavān adbhutam hamat
128.
Overcome by sleep, with his body grown lean, motionless, and indeed fast asleep, he then, even on his bed, saw something amazing and destructive.
Words meanings summery:
(Scroll down for elaborated words morphology)
- निद्राभिभूतः (nidrābhibhūtaḥ) - overcome by sleep, overpowered by sleep
- रूक्षाङ्गः (rūkṣāṅgaḥ) - having a lean body, with a rough body
- निश्चेष्टः (niśceṣṭaḥ) - motionless, inactive, without movement
- सुप्तः (suptaḥ) - sleeping, asleep
- एव (eva) - only, indeed, just
- च (ca) - and
- तत्र (tatra) - there, in that place
- अपि (api) - also, even, too
- शयनीये (śayanīye) - on the bed, in the resting place
- सः (saḥ) - the king (he, that (person))
- दृष्टवान् (dṛṣṭavān) - he saw, having seen
- अद्भुतम् (adbhutam) - wonderful, amazing, strange thing
- हमत् (hamat) - something destructive (killing, destroying, a killer)
Words meanings and morphology
निद्राभिभूतः (nidrābhibhūtaḥ) - overcome by sleep, overpowered by sleep
(adjective)
Nominative, masculine, singular of nidrābhibhūta
nidrābhibhūta - overcome by sleep
Past Passive Participle
Compound formed from nidrā (sleep) and abhibhūta (overcome).
Compound type : tatpuruṣa (nidrā+abhibhūta)
- nidrā – sleep, slumber
noun (feminine) - abhibhūta – overcome, overpowered, conquered
adjective (masculine)
Past Passive Participle
From root bhū (to be, become) with prefix abhi-
Prefix: abhi
Root: bhū (class 1)
रूक्षाङ्गः (rūkṣāṅgaḥ) - having a lean body, with a rough body
(adjective)
Nominative, masculine, singular of rūkṣāṅga
rūkṣāṅga - having a lean/rough body, emaciated
Compound type : bahuvrīhi (rūkṣa+aṅga)
- rūkṣa – lean, rough, dry, harsh
adjective (masculine) - aṅga – limb, body, part
noun (neuter)
निश्चेष्टः (niśceṣṭaḥ) - motionless, inactive, without movement
(adjective)
Nominative, masculine, singular of niśceṣṭa
niśceṣṭa - motionless, inactive, free from exertion
सुप्तः (suptaḥ) - sleeping, asleep
(adjective)
Nominative, masculine, singular of supta
supta - asleep, sleeping, unconscious
Past Passive Participle
From root svap (to sleep)
Root: svap (class 2)
एव (eva) - only, indeed, just
(indeclinable)
च (ca) - and
(indeclinable)
तत्र (tatra) - there, in that place
(indeclinable)
अपि (api) - also, even, too
(indeclinable)
शयनीये (śayanīye) - on the bed, in the resting place
(noun)
Locative, neuter, singular of śayanīya
śayanīya - bed, couch, sleeping place
सः (saḥ) - the king (he, that (person))
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
दृष्टवान् (dṛṣṭavān) - he saw, having seen
(adjective)
Nominative, masculine, singular of dṛṣṭavat
dṛṣṭavat - having seen
Past Active Participle
From root dṛś (to see)
Root: dṛś (class 1)
अद्भुतम् (adbhutam) - wonderful, amazing, strange thing
(adjective)
Accusative, neuter, singular of adbhuta
adbhuta - wonderful, amazing, strange, supernatural
हमत् (hamat) - something destructive (killing, destroying, a killer)
(adjective)
Accusative, neuter, singular of hamat
hamat - killing, destroying; a killer
Present Active Participle
From root han (to kill, strike, destroy)
Root: han (class 2)