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मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-8, verse-158

तत्रापि तस्य विकृतिर्नाधर्मोत्था व्यवर्धत ।
एताः सर्वा दशास्तस्य याः स्वप्ने सम्प्रदर्शिताः ॥१५८॥
158. tatrāpi tasya vikṛtirnādharmotthā vyavardhata .
etāḥ sarvā daśāstasya yāḥ svapne sampradarśitāḥ.
158. tatra api tasya vikṛtiḥ na adharma-utthā vy-avardhata
| etāḥ sarvāḥ daśāḥ tasya yāḥ svapne sam-pra-darśitāḥ
158. Even there, his perversion, which did not arise from unrighteousness (adharma), did not increase. All these conditions of his were revealed in a dream.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • तत्र (tatra) - there, in that place
  • अपि (api) - also, even, too
  • तस्य (tasya) - his, of him, of that
  • विकृतिः (vikṛtiḥ) - perversion, unnatural state, change, abnormality
  • (na) - not, no
  • अधर्म-उत्था (adharma-utthā) - arising from unrighteousness (adharma)
  • व्य्-अवर्धत (vy-avardhata) - grew, increased, developed
  • एताः (etāḥ) - these
  • सर्वाः (sarvāḥ) - all, every
  • दशाः (daśāḥ) - conditions, states, circumstances, phases
  • तस्य (tasya) - his, of him, of that
  • याः (yāḥ) - which, who (feminine plural)
  • स्वप्ने (svapne) - in a dream
  • सम्-प्र-दर्शिताः (sam-pra-darśitāḥ) - were shown, were revealed, were displayed

Words meanings and morphology

तत्र (tatra) - there, in that place
(indeclinable)
Locative of `tad` (that) used as an adverb
Note: Refers to the context of the previous verse
अपि (api) - also, even, too
(indeclinable)
तस्य (tasya) - his, of him, of that
(pronoun)
Genitive, masculine, singular of tad
tad - that (demonstrative pronoun)
Masculine/Neuter genitive singular
Note: Possessive
विकृतिः (vikṛtiḥ) - perversion, unnatural state, change, abnormality
(noun)
Nominative, feminine, singular of vikṛti
vikṛti - change, alteration, perversion, deformity, abnormal condition
`vi` (prefix) + root `kṛ` (to do, make) + suffix `kti`
Prefix: vi
Root: kṛ (class 8)
(na) - not, no
(indeclinable)
Negative particle
Note: Negates the verb
अधर्म-उत्था (adharma-utthā) - arising from unrighteousness (adharma)
(adjective)
Nominative, feminine, singular of adharma-utthā
adharma-utthā - originating from unrighteousness (adharma)
Compound of `adharma` and `utthā`
Compound type : tatpurusha (adharma+utthā)
  • adharma – unrighteousness, injustice, impiety, what is contrary to (dharma)
    noun (masculine)
    `a` (not) + `dharma`
  • utthā – arising, originating, standing up
    adjective (feminine)
    From `ut` (up) + root `sthā` (to stand). Feminine form
    Prefix: ut
    Root: sthā (class 1)
व्य्-अवर्धत (vy-avardhata) - grew, increased, developed
(verb)
3rd person , singular, middle, past imperfect (laṅ) of vi-vṛdh
imperfect, middle voice
3rd person singular. Root `vṛdh` (to grow) with prefix `vi`
Prefix: vi
Root: vṛdh (class 1)
Note: The `a` is the past tense augment
एताः (etāḥ) - these
(pronoun)
Nominative, feminine, plural of etad
etad - this (demonstrative pronoun)
Feminine nominative plural
Note: Refers to the conditions
सर्वाः (sarvāḥ) - all, every
(adjective)
Nominative, feminine, plural of sarva
sarva - all, every, whole
Feminine nominative plural
दशाः (daśāḥ) - conditions, states, circumstances, phases
(noun)
Nominative, feminine, plural of daśā
daśā - condition, state, period, phase, plight
From root `daś` (to bite), but usually taken as a separate root meaning 'state'
तस्य (tasya) - his, of him, of that
(pronoun)
Genitive, masculine, singular of tad
tad - that (demonstrative pronoun)
Masculine/Neuter genitive singular
Note: Possessive, modifies `daśāḥ`
याः (yāḥ) - which, who (feminine plural)
(pronoun)
Nominative, feminine, plural of yad
yad - which, what (relative pronoun)
Feminine nominative plural
Note: Relative pronoun
स्वप्ने (svapne) - in a dream
(noun)
Locative, masculine, singular of svapna
svapna - dream, sleep
From root `svap` (to sleep)
Root: svap (class 2)
Note: Indicates the place/medium where the showing occurred
सम्-प्र-दर्शिताः (sam-pra-darśitāḥ) - were shown, were revealed, were displayed
(participle)
Nominative, feminine, plural of sam-pra-darśita
sam-pra-darśita - shown, revealed, displayed, manifested
past passive participle
Derived from root `dṛś` (to see) in causative form (darśaya) with prefixes `sam` and `pra`
Prefixes: sam+pra
Root: dṛś (class 1)