मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-8, verse-235
विश्वामित्रस्तु ते मैत्रीमिष्टञ्चाहर्तुमिच्छति ।
आरुरोह ततः प्राप्तो धर्मः शक्रोऽथ गाधिजः ॥२३५॥
आरुरोह ततः प्राप्तो धर्मः शक्रोऽथ गाधिजः ॥२३५॥
235. viśvāmitrastu te maitrīmiṣṭañcāhartumicchati .
āruroha tataḥ prāpto dharmaḥ śakro'tha gādhijaḥ.
āruroha tataḥ prāpto dharmaḥ śakro'tha gādhijaḥ.
235.
viśvāmitraḥ tu te maitrīm iṣṭam ca āhartum icchati
ārūroha tataḥ prāptaḥ dharmaḥ śakraḥ atha gādhijaḥ
ārūroha tataḥ prāptaḥ dharmaḥ śakraḥ atha gādhijaḥ
235.
Viśvāmitra, however, desires to secure for you friendship and all desirable things. Thereupon, Gādhija (Viśvāmitra) ascended; Dharma (natural law) arrived; and Śakra (Indra) was also present.
Words meanings summery:
(Scroll down for elaborated words morphology)
- विश्वामित्रः (viśvāmitraḥ) - Viśvāmitra (a celebrated sage)
- तु (tu) - but, indeed, however
- ते (te) - for you, to you
- मैत्रीम् (maitrīm) - friendship, benevolence
- इष्टम् (iṣṭam) - desired, wished for; a desired thing
- च (ca) - and, also
- आहर्तुम् (āhartum) - to bring, to fetch, to procure, to perform
- इच्छति (icchati) - desires, wishes, intends
- आरूरोह (ārūroha) - ascended, mounted
- ततः (tataḥ) - then, thence, thereupon
- प्राप्तः (prāptaḥ) - arrived, attained, obtained
- धर्मः (dharmaḥ) - personified Dharma (natural law/righteousness) (constitution, natural law, intrinsic nature, righteousness, duty, virtue, cosmic order (dharma))
- शक्रः (śakraḥ) - Śakra (Indra)
- अथ (atha) - then, now, moreover, also
- गाधिजः (gādhijaḥ) - Viśvāmitra (Gādhija (son of Gādhi, an epithet of Viśvāmitra))
Words meanings and morphology
विश्वामित्रः (viśvāmitraḥ) - Viśvāmitra (a celebrated sage)
(proper noun)
Nominative, masculine, singular of viśvāmitra
viśvāmitra - Viśvāmitra (proper name of a powerful Vedic sage)
Compound: viśva (all) + mitra (friend), 'friend of all'.
Compound type : karmadhāraya (viśva+mitra)
- viśva – all, whole, entire; universe
adjective (masculine) - mitra – friend, companion; sun
noun (masculine)
तु (tu) - but, indeed, however
(indeclinable)
Conjunction.
ते (te) - for you, to you
(pronoun)
Dative, singular of yuṣmad
yuṣmad - you
Dative/Genitive singular of yuṣmad. Enclitic pronoun.
Note: Dative 'for you' fits the context of 'bringing'.
मैत्रीम् (maitrīm) - friendship, benevolence
(noun)
Accusative, feminine, singular of maitrī
maitrī - friendship, friendliness, benevolence, amity
From mitra (friend) + ī (feminine suffix).
Note: Object of āhartum.
इष्टम् (iṣṭam) - desired, wished for; a desired thing
(adjective)
Accusative, neuter, singular of iṣṭa
iṣṭa - desired, wished, beloved; worshipped; sacrificed; a desired object, offering
Past Passive Participle
From root √yaj (to sacrifice, worship, desire - originally √iṣ). Can function as a noun 'a desired thing'.
Root: yaj (class 1)
Note: Object of āhartum.
च (ca) - and, also
(indeclinable)
आहर्तुम् (āhartum) - to bring, to fetch, to procure, to perform
(indeclinable)
Infinitive
Infinitive form of root √hṛ (to carry) with upasarga ā.
Prefix: ā
Root: hṛ (class 1)
Note: Expresses purpose.
इच्छति (icchati) - desires, wishes, intends
(verb)
3rd person , singular, active, present indicative (laṭ) of iṣ
Present Indicative
3rd person singular Present Active Indicative of root √iṣ (class 6).
Root: iṣ (class 6)
Note: Subject is Viśvāmitra.
आरूरोह (ārūroha) - ascended, mounted
(verb)
3rd person , singular, active, past perfect (liṭ) of ā-ruh
Perfect
3rd person singular Perfect Active of root √ruh (to grow, ascend) with upasarga ā.
Prefix: ā
Root: ruh (class 1)
Note: Subject is Gādhija (Viśvāmitra).
ततः (tataḥ) - then, thence, thereupon
(indeclinable)
Adverb.
प्राप्तः (prāptaḥ) - arrived, attained, obtained
(adjective)
Nominative, masculine, singular of prāpta
prāpta - reached, obtained, acquired, arrived at; arrived, present
Past Passive Participle
From root √āp (to obtain) with upasarga pra.
Prefix: pra
Root: āp (class 5)
Note: Functions as a predicate, 'Dharma arrived'.
धर्मः (dharmaḥ) - personified Dharma (natural law/righteousness) (constitution, natural law, intrinsic nature, righteousness, duty, virtue, cosmic order (dharma))
(noun)
Nominative, masculine, singular of dharma
dharma - constitution, natural law, intrinsic nature, righteousness, duty, virtue, cosmic order; religion, morality, justice
From root √dhṛ (to support, sustain).
Root: dhṛ (class 1)
Note: Personified as a deity.
शक्रः (śakraḥ) - Śakra (Indra)
(proper noun)
Nominative, masculine, singular of śakra
śakra - powerful, strong; an epithet of Indra
From root √śak (to be able, powerful).
Root: śak (class 5)
Note: Another name for the deity Indra.
अथ (atha) - then, now, moreover, also
(indeclinable)
Particle.
Note: Introduces the next element in a sequence or list.
गाधिजः (gādhijaḥ) - Viśvāmitra (Gādhija (son of Gādhi, an epithet of Viśvāmitra))
(proper noun)
Nominative, masculine, singular of gādhija
gādhija - son of Gādhi (epithet of Viśvāmitra)
Compound: Gādhi (proper name) + ja (born of). Tatpurusha.
Compound type : tatpuruṣa (gādhi+ja)
- gādhi – Gādhi (proper name of a king, father of Viśvāmitra)
proper noun (masculine) - ja – born, produced from
adjective (masculine)
From root √jan (to be born) + a (kṛt suffix)
Root: jan (class 4)
Note: Refers to Viśvāmitra.