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मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-8, verse-243

सुस्थः सम्पूर्णहृदयो मुदा परमया युतः ।
बभूव तत्क्षणादिन्द्रो भूयश्चैनमभाषत ॥२४३॥
243. susthaḥ sampūrṇahṛdayo mudā paramayā yutaḥ .
babhūva tatkṣaṇādindro bhūyaścainamabhāṣata.
243. susthaḥ sampūrṇahṛdayaḥ mudā paramayā yutaḥ
babhūva tatkṣaṇāt indraḥ bhūyaḥ ca enam abhāṣata
243. Being healthy, with a fulfilled heart and endowed with the highest joy, he instantly became Indra and then spoke to him again.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सुस्थः (susthaḥ) - healthy, well, comfortable
  • सम्पूर्णहृदयः (sampūrṇahṛdayaḥ) - with a full heart, fulfilled heart, content
  • मुदा (mudā) - with joy, happily
  • परमया (paramayā) - by the supreme, by the highest
  • युतः (yutaḥ) - endowed with, united with, connected with
  • बभूव (babhūva) - became, was
  • तत्क्षणात् (tatkṣaṇāt) - instantly, at that moment, immediately
  • इन्द्रः (indraḥ) - Indra (king of the gods)
  • भूयः (bhūyaḥ) - again, further, more
  • (ca) - and, also
  • एनम् (enam) - Refers to the son. (him, this one)
  • अभाषत (abhāṣata) - he spoke, he addressed

Words meanings and morphology

सुस्थः (susthaḥ) - healthy, well, comfortable
(adjective)
Nominative, masculine, singular of sustha
sustha - healthy, well, comfortable, at ease
Compound type : tatpurusha (su+stha)
  • su – good, well
    indeclinable
    prefix indicating 'good' or 'well'
  • stha – standing, being, existing
    adjective (masculine)
    Agent Noun/Kṛt suffix
    from root sthā with 'ḍa' suffix
    Root: sthā (class 1)
Note: Adjective for the implied subject (Harishchandra).
सम्पूर्णहृदयः (sampūrṇahṛdayaḥ) - with a full heart, fulfilled heart, content
(adjective)
Nominative, masculine, singular of sampūrṇahṛdaya
sampūrṇahṛdaya - with a full heart, contented heart
Compound type : bahuvrihi (sampūrṇa+hṛdaya)
  • sampūrṇa – full, complete, fulfilled
    adjective (neuter)
    Past Passive Participle
    from sam-pṝ
    Prefix: sam
    Root: pṝ (class 9)
  • hṛdaya – heart, mind, core
    noun (neuter)
Note: Adjective for the implied subject (Harishchandra).
मुदा (mudā) - with joy, happily
(noun)
Instrumental, feminine, singular of mud
mud - joy, delight, happiness
Root: mud (class 1)
परमया (paramayā) - by the supreme, by the highest
(adjective)
Instrumental, feminine, singular of parama
parama - supreme, highest, ultimate, greatest
Note: Adjective for mudā.
युतः (yutaḥ) - endowed with, united with, connected with
(adjective)
Nominative, masculine, singular of yuta
yuta - joined, united, endowed with, engaged in, fit, proper
Past Passive Participle
from root yuj
Root: yuj (class 7)
Note: Adjective for the implied subject (Harishchandra). Governs mudā paramayā (instrumental).
बभूव (babhūva) - became, was
(verb)
3rd person , singular, active, Perfect (Lit) of bhū
Perfect Active
Third person singular, Perfect Active
Root: bhū (class 1)
तत्क्षणात् (tatkṣaṇāt) - instantly, at that moment, immediately
(noun)
Ablative, neuter, singular of tatkṣaṇa
tatkṣaṇa - that moment, instant
Compound type : karmadhāraya (tad+kṣaṇa)
  • tad – that
    pronoun (neuter)
  • kṣaṇa – moment, instant
    noun (masculine)
Note: Used adverbially.
इन्द्रः (indraḥ) - Indra (king of the gods)
(proper noun)
Nominative, masculine, singular of indra
indra - Indra, king of the gods
भूयः (bhūyaḥ) - again, further, more
(indeclinable)
(ca) - and, also
(indeclinable)
एनम् (enam) - Refers to the son. (him, this one)
(pronoun)
Accusative, masculine, singular of ena
ena - this, he, she, it
अभाषत (abhāṣata) - he spoke, he addressed
(verb)
3rd person , singular, middle, Past Imperfect (Laṅ) of bhāṣ
Imperfect Middle
Third person singular, Imperfect Middle (ātmanepada)
Root: bhāṣ (class 1)