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मनु-स्मृतिः       manu-smṛtiḥ - chapter-9, verse-91

अदीयमाना भर्तारमधिगच्छेद यदि स्वयम ।
नैनः किं चिदवाप्नोति न च यं साऽधिगच्छति ॥९१॥
91. adīyamānā bhartāramadhigacched yadi svayam ,
nainaḥ kiṁ cidavāpnoti na ca yaṁ sā'dhigacchati.
91. adīyamānā bhartāram adhigacchet yadi svayam | na
enaḥ kim cit avāpnoti na ca yam sā adhigacchati
91. yadi adīyamānā svayam bhartāram adhigacchet sā
kim cit enaḥ na avāpnoti ca yam sā adhigacchati na
91. If a maiden, not being given (by her guardian), chooses a husband herself, she incurs no sin, nor does the man whom she chooses.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अदीयमाना (adīyamānā) - not being given (by her guardian) (not being given, not having been given)
  • भर्तारम् (bhartāram) - husband (husband, supporter, maintainer)
  • अधिगच्छेत् (adhigacchet) - should choose, should obtain (should obtain, should reach, should understand, should choose)
  • यदि (yadi) - if (if, in case that)
  • स्वयम् (svayam) - herself (oneself, by oneself, spontaneously)
  • (na) - no (not, no, nor)
  • एनः (enaḥ) - sin (sin, offense, guilt, crime)
  • किम् (kim) - anything (used with cit to form 'anything') (what?, why?, anything)
  • चित् (cit) - (indefinite particle, with 'kim' means 'anything') (just, merely, even, at all, (indefinite particle))
  • अवाप्नोति (avāpnoti) - incurs, obtains (obtains, reaches, incurs, attains)
  • (na) - nor (not, no, nor)
  • (ca) - nor (used with preceding 'na') (and, also, but)
  • यम् (yam) - whom (whom, which, what)
  • सा (sā) - she (the maiden) (she, that (female))
  • अधिगच्छति (adhigacchati) - chooses, obtains (obtains, reaches, chooses, understands)

Words meanings and morphology

अदीयमाना (adīyamānā) - not being given (by her guardian) (not being given, not having been given)
(participle)
Nominative, feminine, singular of adīyamāna
adīyamāna - not being given, withheld
present passive participle
from negative prefix 'a-' + root 'dā' (to give) + 'yam' (passive stem suffix) + 'śānac' suffix. Feminine nominative singular.
Compound type : nañ-tatpuruṣa (a+dīyamāna)
  • a – not, un-
    indeclinable
    negative prefix
  • dīyamāna – being given
    participle
    present passive participle
    from root dā (to give), passive stem 'dīya-' + śānac suffix.
    Root: dā (class 3)
भर्तारम् (bhartāram) - husband (husband, supporter, maintainer)
(noun)
Accusative, masculine, singular of bhartṛ
bhartṛ - husband, supporter, lord, master, maintainer
agent noun
from root 'bhṛ' (to bear, support)
Root: bhṛ (class 3)
अधिगच्छेत् (adhigacchet) - should choose, should obtain (should obtain, should reach, should understand, should choose)
(verb)
3rd person , singular, active, optative (vidhiliṅ) of adhi-gam
optative
from 'adhi' (prefix) + root 'gam' (to go), 3rd singular active voice optative
Prefix: adhi
Root: gam (class 1)
यदि (yadi) - if (if, in case that)
(indeclinable)
स्वयम् (svayam) - herself (oneself, by oneself, spontaneously)
(indeclinable)
adverbial use of 'sva' (self)
(na) - no (not, no, nor)
(indeclinable)
negative particle
एनः (enaḥ) - sin (sin, offense, guilt, crime)
(noun)
Nominative, neuter, singular of enas
enas - sin, offense, guilt, crime, damage, evil
किम् (kim) - anything (used with cit to form 'anything') (what?, why?, anything)
(pronoun)
neuter, singular of kim
kim - what?, which?, why?, whether
interrogative/indefinite pronoun, neuter singular nominative/accusative
Note: When followed by 'cit', it forms an indefinite pronoun.
चित् (cit) - (indefinite particle, with 'kim' means 'anything') (just, merely, even, at all, (indefinite particle))
(indeclinable)
an enclitic indefinite particle
अवाप्नोति (avāpnoti) - incurs, obtains (obtains, reaches, incurs, attains)
(verb)
3rd person , singular, active, present (laṭ) of ava-āp
present active
from 'ava' (prefix) + root 'āp' (to obtain), 3rd singular active voice present indicative
Prefix: ava
Root: āp (class 5)
(na) - nor (not, no, nor)
(indeclinable)
negative particle
(ca) - nor (used with preceding 'na') (and, also, but)
(indeclinable)
conjunctive particle
यम् (yam) - whom (whom, which, what)
(pronoun)
Accusative, masculine, singular of yad
yad - who, which, what, that
relative pronoun, masculine singular accusative
सा (sā) - she (the maiden) (she, that (female))
(pronoun)
Nominative, feminine, singular of tad
tad - she, he, it, that
demonstrative/anaphoric pronoun, feminine singular nominative
अधिगच्छति (adhigacchati) - chooses, obtains (obtains, reaches, chooses, understands)
(verb)
3rd person , singular, active, present (laṭ) of adhi-gam
present active
from 'adhi' (prefix) + root 'gam' (to go), 3rd singular active voice present indicative
Prefix: adhi
Root: gam (class 1)