मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-9, verse-210
विभक्ताः सह जीवन्तो विभजेरन पुनर्यदि ।
समस्तत्र विभागः स्याज ज्यैष्ठ्यं तत्र न विद्यते ॥२१०॥
समस्तत्र विभागः स्याज ज्यैष्ठ्यं तत्र न विद्यते ॥२१०॥
210. vibhaktāḥ saha jīvanto vibhajeran punaryadi ,
samastatra vibhāgaḥ syāj jyaiṣṭhyaṁ tatra na vidyate.
samastatra vibhāgaḥ syāj jyaiṣṭhyaṁ tatra na vidyate.
210.
vibhaktāḥ saha jīvantaḥ vibhajeran punaḥ yadi samaḥ
tatra vibhāgaḥ syāt jyaiṣṭyam tatra na vidyate
tatra vibhāgaḥ syāt jyaiṣṭyam tatra na vidyate
210.
yadi vibhaktāḥ saha jīvantaḥ punaḥ vibhajeran tatra
vibhāgaḥ samaḥ syāt tatra jyaiṣṭyam na vidyate
vibhāgaḥ samaḥ syāt tatra jyaiṣṭyam na vidyate
210.
If those who have previously divided their property live together again and then divide it once more, the division should be equal for all, and the right of seniority (jyaiṣṭhya) does not apply there.
Words meanings summery:
(Scroll down for elaborated words morphology)
- विभक्ताः (vibhaktāḥ) - divided, separated
- सह (saha) - with, together, along with
- जीवन्तः (jīvantaḥ) - those who are living (together) (living, existing)
- विभजेरन् (vibhajeran) - they should divide, they might divide
- पुनः (punaḥ) - again, once more
- यदि (yadi) - if
- समः (samaḥ) - equal, similar, even
- तत्र (tatra) - there, in that case
- विभागः (vibhāgaḥ) - division, share, portion
- स्यात् (syāt) - should be, might be
- ज्यैष्ट्यम् (jyaiṣṭyam) - seniority, right of the eldest, pre-eminence
- तत्र (tatra) - there, in that case
- न (na) - not, no
- विद्यते (vidyate) - is found, exists, is present
Words meanings and morphology
विभक्ताः (vibhaktāḥ) - divided, separated
(adjective)
Nominative, masculine, plural of vibhakta
vibhakta - divided, separated, partitioned
Past Passive Participle
Derived from root bhaj with prefix vi
Prefix: vi
Root: bhaj (class 7)
सह (saha) - with, together, along with
(indeclinable)
जीवन्तः (jīvantaḥ) - those who are living (together) (living, existing)
(adjective)
Nominative, masculine, plural of jīvat
jīvat - living, existing, alive
Present Active Participle
Derived from root jīv
Root: jīv (class 1)
विभजेरन् (vibhajeran) - they should divide, they might divide
(verb)
3rd person , plural, active, optative (liṅ) of vibhaj
Optative Mood
Root bhaj with prefix vi
Prefix: vi
Root: bhaj (class 7)
Note: Atmanepada form
पुनः (punaḥ) - again, once more
(indeclinable)
यदि (yadi) - if
(indeclinable)
समः (samaḥ) - equal, similar, even
(adjective)
Nominative, masculine, singular of sama
sama - equal, even, same, impartial, uniform
तत्र (tatra) - there, in that case
(indeclinable)
विभागः (vibhāgaḥ) - division, share, portion
(noun)
Nominative, masculine, singular of vibhāga
vibhāga - division, distribution, share, portion
Derived from root bhaj with prefix vi
Prefix: vi
Root: bhaj (class 7)
स्यात् (syāt) - should be, might be
(verb)
3rd person , singular, active, optative (liṅ) of as
Optative Mood
From root as
Root: as (class 2)
Note: Parasmaipada form
ज्यैष्ट्यम् (jyaiṣṭyam) - seniority, right of the eldest, pre-eminence
(noun)
Nominative, neuter, singular of jyaiṣṭhya
jyaiṣṭhya - seniority, pre-eminence, right of the eldest
From jyeṣṭha (eldest) + ṣyaN (to denote abstract quality)
तत्र (tatra) - there, in that case
(indeclinable)
न (na) - not, no
(indeclinable)
विद्यते (vidyate) - is found, exists, is present
(verb)
3rd person , singular, middle, present (laṭ) of vid
Present Indicative
From root vid, passive voice or Atmanepada in the sense 'to be'
Root: vid (class 4)