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मनु-स्मृतिः       manu-smṛtiḥ - chapter-9, verse-314

यैः कृतः सर्वभक्ष्योऽग्निरपेयश्च महोदधिः ।
क्षयी चाप्यायितः सोमः को न नश्येत प्रकोप्य तान ॥३१४॥
314. yaiḥ kṛtaḥ sarvabhakṣyo'gnirapeyaśca mahodadhiḥ ,
kṣayī cāpyāyitaḥ somaḥ ko na naśyet prakopya tān.
314. yaiḥ kṛtaḥ sarvabhakṣyaḥ agniḥ apeyaḥ ca mahā udadhiḥ
kṣayī ca āpyāyitaḥ somaḥ kaḥ na naśyet prakopya tān
314. yaiḥ agniḥ sarvabhakṣyaḥ kṛtaḥ ca mahā udadhiḥ apeyaḥ kṛtaḥ
ca kṣayī somaḥ āpyāyitaḥ kṛtaḥ tān prakopya kaḥ na naśyet
314. By whom fire was made all-devouring, and the great ocean undrinkable, and the waning moon was made full – who would not be destroyed by provoking them?

Words meanings summery:

(Scroll down for elaborated words morphology)

  • यैः (yaiḥ) - by whom (referring to the powerful brahmins mentioned in the context) (by whom, by which)
  • कृतः (kṛtaḥ) - made, done, performed
  • सर्वभक्ष्यः (sarvabhakṣyaḥ) - all-devouring, omnivorous
  • अग्निः (agniḥ) - fire
  • अपेयः (apeyaḥ) - undrinkable
  • (ca) - and, also, moreover
  • महा (mahā) - great, mighty
  • उदधिः (udadhiḥ) - ocean, sea
  • क्षयी (kṣayī) - waning, decaying, perishable
  • (ca) - and, also, moreover
  • आप्यायितः (āpyāyitaḥ) - nourished, made full, caused to swell
  • सोमः (somaḥ) - the moon, Soma (a divine plant/drink/deity)
  • कः (kaḥ) - who?
  • (na) - not, no, nor
  • नश्येत् (naśyet) - would be destroyed, should perish
  • प्रकोप्य (prakopya) - having provoked, having angered
  • तान् (tān) - them

Words meanings and morphology

यैः (yaiḥ) - by whom (referring to the powerful brahmins mentioned in the context) (by whom, by which)
(pronoun)
Instrumental, plural of yad
yad - who, which, what
कृतः (kṛtaḥ) - made, done, performed
(adjective)
Nominative, masculine, singular of kṛta
kṛta - made, done, performed
Past Passive Participle
Derived from the root kṛ (to do, make) with suffix -ta.
Root: kṛ (class 8)
सर्वभक्ष्यः (sarvabhakṣyaḥ) - all-devouring, omnivorous
(adjective)
Nominative, masculine, singular of sarvabhakṣya
sarvabhakṣya - all-consuming, omnivorous, all-devouring
Compound type : tatpuruṣa (sarva+bhakṣya)
  • sarva – all, every
    pronoun
  • bhakṣya – to be eaten, edible
    adjective
    Gerundive
    Derived from the root bhakṣ (to eat) with suffix -ya.
    Root: bhakṣ (class 1)
अग्निः (agniḥ) - fire
(noun)
Nominative, masculine, singular of agni
agni - fire, sacrificial fire, god of fire
अपेयः (apeyaḥ) - undrinkable
(adjective)
Nominative, masculine, singular of apeya
apeya - undrinkable, not to be drunk
Gerundive
Negative prefix 'a' + Gerundive of root pā (to drink).
Compound type : nañ-tatpuruṣa (a+peya)
  • a – not, un-
    indeclinable
  • peya – to be drunk, drinkable
    adjective
    Gerundive
    Derived from the root pā (to drink) with suffix -ya.
    Root: pā (class 1)
(ca) - and, also, moreover
(indeclinable)
महा (mahā) - great, mighty
(adjective)
of mahat
mahat - great, large, mighty, extensive
उदधिः (udadhiḥ) - ocean, sea
(noun)
Nominative, masculine, singular of udadhi
udadhi - ocean, sea
Root: dhā (class 3)
क्षयी (kṣayī) - waning, decaying, perishable
(adjective)
Nominative, masculine, singular of kṣayin
kṣayin - perishable, decaying, waning, liable to decrease
Derived from the root kṣi (to perish, decay) with suffix -in.
Root: kṣi (class 1)
(ca) - and, also, moreover
(indeclinable)
आप्यायितः (āpyāyitaḥ) - nourished, made full, caused to swell
(adjective)
Nominative, masculine, singular of āpyāyita
āpyāyita - nourished, made full, replenished, caused to swell
Past Passive Participle (causative)
From the root pyāy (to swell, grow) with prefix ā, causative suffix -i, and then -ta.
Prefix: ā
Root: pyāy (class 1)
सोमः (somaḥ) - the moon, Soma (a divine plant/drink/deity)
(noun)
Nominative, masculine, singular of soma
soma - Soma plant, Soma juice, the Moon, deity presiding over Soma
कः (kaḥ) - who?
(pronoun)
Nominative, masculine, singular of kim
kim - who, what, which
(na) - not, no, nor
(indeclinable)
नश्येत् (naśyet) - would be destroyed, should perish
(verb)
3rd person , singular, active, optative (vidhiliṅ) of naś
Root: naś (class 4)
प्रकोप्य (prakopya) - having provoked, having angered
(indeclinable)
Absolutive (Gerund)
From the root kup (to be angry) with prefix pra, used in a causative sense, with suffix -ya for absolutive in compound verbs.
Prefix: pra
Root: kup (class 4)
तान् (tān) - them
(pronoun)
Accusative, masculine, plural of tad
tad - that, he, she, it