मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-9, verse-238
असंभोज्या ह्यसंयाज्या असंपाठ्याऽविवाहिनः ।
चरेयुः पृथिवीं दीनाः सर्वधर्मबहिष्कृताः ॥२३८॥
चरेयुः पृथिवीं दीनाः सर्वधर्मबहिष्कृताः ॥२३८॥
238. asaṁbhojyā hyasaṁyājyā asaṁpāṭhyā'vivāhinaḥ ,
careyuḥ pṛthivīṁ dīnāḥ sarvadharmabahiṣkṛtāḥ.
careyuḥ pṛthivīṁ dīnāḥ sarvadharmabahiṣkṛtāḥ.
238.
asaṃbhojyā hi asaṃyājyā asaṃpāṭhyā avivāhinaḥ
careyuḥ pṛthivīm dīnāḥ sarvadharma-bahiṣkṛtāḥ
careyuḥ pṛthivīm dīnāḥ sarvadharma-bahiṣkṛtāḥ
238.
hi sarvadharma-bahiṣkṛtāḥ dīnāḥ asaṃbhojyāḥ
asaṃyājyāḥ asaṃpāṭhyāḥ avivāhinaḥ pṛthivīm careyuḥ
asaṃyājyāḥ asaṃpāṭhyāḥ avivāhinaḥ pṛthivīm careyuḥ
238.
Indeed, those who are unfit for commensality, for performing Vedic rituals, for instruction, and for marital relations, being excluded from all religious and social duties (dharma), should wander the earth wretchedly.
Words meanings summery:
(Scroll down for elaborated words morphology)
- असंभोज्या (asaṁbhojyā) - unfit for commensality, not to be eaten with
- हि (hi) - indeed, for, certainly
- असंयाज्या (asaṁyājyā) - unfit for Vedic rituals, not to be offered ritual for
- असंपाठ्या (asaṁpāṭhyā) - unfit for instruction, not to be taught
- अविवाहिनः (avivāhinaḥ) - without marital connections, unfit for marriage
- चरेयुः (careyuḥ) - they should wander, they should move about
- पृथिवीम् (pṛthivīm) - the earth
- दीनाः (dīnāḥ) - miserable, wretched, distressed
- सर्वधर्म-बहिष्कृताः (sarvadharma-bahiṣkṛtāḥ) - excluded from all duties/laws, outcasted from all religious and social duties
Words meanings and morphology
असंभोज्या (asaṁbhojyā) - unfit for commensality, not to be eaten with
(adjective)
Nominative, masculine, plural of asaṃbhojya
asaṁbhojya - not to be eaten with, unfit for commensality
Gerundive (Passive Future Participle)
negation (a-) + saṃbhojya (from sam-bhuj + ṇyat)
Compound type : Nañ-tatpuruṣa (a+saṃbhojya)
- a – not, non, un-
indeclinable
negative prefix - saṃbhojya – to be eaten with, fit for commensality
adjective (masculine/neuter)
Gerundive
from sam-bhuj with ṇyat suffix
Prefix: sam
Root: bhuj (class 7)
हि (hi) - indeed, for, certainly
(indeclinable)
असंयाज्या (asaṁyājyā) - unfit for Vedic rituals, not to be offered ritual for
(adjective)
Nominative, masculine, plural of asaṃyājya
asaṁyājya - not to be offered ritual for, unfit for ritual participation
Gerundive
negation (a-) + saṃyājya (from sam-yaj + ṇyat)
Compound type : Nañ-tatpuruṣa (a+saṃyājya)
- a – not, non, un-
indeclinable
negative prefix - saṃyājya – to be offered ritual for, fit for ritual participation
adjective (masculine/neuter)
Gerundive
from sam-yaj with ṇyat suffix
Prefix: sam
Root: yaj (class 1)
असंपाठ्या (asaṁpāṭhyā) - unfit for instruction, not to be taught
(adjective)
Nominative, masculine, plural of asaṃpāṭhya
asaṁpāṭhya - not to be taught, unfit for instruction
Gerundive
negation (a-) + saṃpāṭhya (from sam-paṭh + ṇyat)
Compound type : Nañ-tatpuruṣa (a+saṃpāṭhya)
- a – not, non, un-
indeclinable
negative prefix - saṃpāṭhya – to be taught, fit for instruction
adjective (masculine/neuter)
Gerundive
from sam-paṭh with ṇyat suffix
Prefix: sam
Root: paṭh (class 1)
अविवाहिनः (avivāhinaḥ) - without marital connections, unfit for marriage
(adjective)
Nominative, masculine, plural of avivāhin
avivāhin - without marital connections, unfit for marriage
negation (a-) + vivāhin (from vivāha + in)
Compound type : Nañ-tatpuruṣa (a+vivāhin)
- a – not, non, un-
indeclinable
negative prefix - vivāhin – having marriage, related by marriage
adjective (masculine)
from vivāha with -in suffix
चरेयुः (careyuḥ) - they should wander, they should move about
(verb)
3rd person , plural, active, optative (vidhiliṅ) of car
Optative (vidhiliṅ), 3rd person plural
root car (class 1) + ya + īrann
Root: car (class 1)
पृथिवीम् (pṛthivīm) - the earth
(noun)
Accusative, feminine, singular of pṛthivī
pṛthivī - earth, ground
दीनाः (dīnāḥ) - miserable, wretched, distressed
(adjective)
Nominative, masculine, plural of dīna
dīna - miserable, wretched, distressed, poor
Past Passive Participle
from root dī + kta suffix
Root: dī (class 4)
सर्वधर्म-बहिष्कृताः (sarvadharma-bahiṣkṛtāḥ) - excluded from all duties/laws, outcasted from all religious and social duties
(adjective)
Nominative, masculine, plural of sarvadharma-bahiṣkṛta
sarvadharma-bahiṣkṛta - excluded from all duties/laws, outcasted from all religious and social duties
compound of sarva-dharma and bahiṣkṛta
Compound type : Tatpuruṣa (sarva+dharma+bahiṣkṛta)
- sarva – all, every
pronoun (masculine/neuter) - dharma – duty, law, righteousness, essential nature, natural law, constitution
noun (masculine)
from dhṛ + man
Root: dhṛ (class 1) - bahiṣkṛta – excluded, cast out, put outside
adjective (masculine/neuter)
Past Passive Participle
from root kṛ (class 8) with bahir (adverbial prefix) and kta suffix
Root: kṛ (class 8)