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मनु-स्मृतिः       manu-smṛtiḥ - chapter-9, verse-195

अन्वाधेयं च यद दत्तं पत्या प्रीतेन चैव यत ।
पत्यौ जीवति वृत्तायाः प्रजायास्तद धनं भवेत ॥१९५॥
195. anvādheyaṁ ca yad dattaṁ patyā prītena caiva yat ,
patyau jīvati vṛttāyāḥ prajāyāstad dhanaṁ bhavet.
195. anvādheyam ca yat dattam patyā prītena ca eva yat
patyau jīvati vṛttāyāḥ prajāyāḥ tat dhanam bhavet
195. yat anvādheyam ca yat dattam patyā prītena ca eva,
patyau jīvati,
tat dhanam vṛttāyāḥ prajāyāḥ bhavet
195. And whatever is given as a subsequent gift (anvādheya), or indeed that which is given by a pleased husband while he is still living—that property belongs to the children of the deceased woman.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अन्वाधेयम् (anvādheyam) - a subsequent gift, that which is given after the marriage
  • (ca) - and, also
  • यत् (yat) - that which, what
  • दत्तम् (dattam) - given, bestowed
  • पत्या (patyā) - by the husband
  • प्रीतेन (prītena) - by the pleased, by the affectionate
  • (ca) - and, also
  • एव (eva) - indeed, only, just
  • यत् (yat) - that which, what
  • पत्यौ (patyau) - in/while the husband (is living)
  • जीवति (jīvati) - while living, being alive
  • वृत्तायाः (vṛttāyāḥ) - of the deceased woman
  • प्रजायाः (prajāyāḥ) - of the children, of the progeny
  • तत् (tat) - that
  • धनम् (dhanam) - wealth, property
  • भवेत् (bhavet) - should be, may be, belongs

Words meanings and morphology

अन्वाधेयम् (anvādheyam) - a subsequent gift, that which is given after the marriage
(noun)
Nominative, neuter, singular of anvādheya
anvādheya - subsequent gift (given after marriage), property given to a woman by her relatives after her wedding
Gerundive/Future Passive Participle
from anu + ā + dhā (to place, to give)
Prefixes: anu+ā
Root: dhā (class 3)
Note: functions as a noun here
(ca) - and, also
(indeclinable)
यत् (yat) - that which, what
(pronoun)
Nominative, neuter, singular of yad
yad - which, what
Note: relative pronoun, referring to dhanam (implied)
दत्तम् (dattam) - given, bestowed
(adjective)
Nominative, neuter, singular of datta
datta - given, bestowed
Past Passive Participle
from root dā (to give)
Root: dā (class 3)
Note: modifies dhanam (implied)
पत्या (patyā) - by the husband
(noun)
Instrumental, masculine, singular of pati
pati - husband, master, lord
Note: agent of 'dattam'
प्रीतेन (prītena) - by the pleased, by the affectionate
(adjective)
Instrumental, masculine, singular of prīta
prīta - pleased, satisfied, affectionate
Past Passive Participle
from root prī (to please, to love)
Root: prī (class 4)
Note: modifies patyā
(ca) - and, also
(indeclinable)
एव (eva) - indeed, only, just
(indeclinable)
Note: emphatic particle
यत् (yat) - that which, what
(pronoun)
Nominative, neuter, singular of yad
yad - which, what
Note: relative pronoun, referring to dhanam (implied)
पत्यौ (patyau) - in/while the husband (is living)
(noun)
Locative, masculine, singular of pati
pati - husband, master, lord
Note: part of a locative absolute construction with jīvati
जीवति (jīvati) - while living, being alive
(adjective)
Locative, masculine, singular of jīvat
jīvat - living, alive
Present Active Participle
from root jīv (to live)
Root: jīv (class 1)
Note: part of a locative absolute construction with patyau
वृत्तायाः (vṛttāyāḥ) - of the deceased woman
(adjective)
Genitive, feminine, singular of vṛttā
vṛttā - deceased woman, completed, happened
Past Passive Participle (feminine)
from root vṛt (to be, to happen, to pass away)
Root: vṛt (class 1)
Note: modifies prajāyāḥ; 'of the woman who has passed away'
प्रजायाः (prajāyāḥ) - of the children, of the progeny
(noun)
Genitive, feminine, singular of prajā
prajā - offspring, progeny, children
Prefix: pra
Root: jan (class 4)
Note: possession of the property
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that, this
Note: refers back to anvādheyam and yat dattam
धनम् (dhanam) - wealth, property
(noun)
Nominative, neuter, singular of dhana
dhana - wealth, property, riches
Note: subject of bhavet
भवेत् (bhavet) - should be, may be, belongs
(verb)
3rd person , singular, active, optative (vidhiliṅ) of bhū
Optative Mood, 3rd Person Singular, Parasmaidpadi
from root bhū (to be)
Root: bhū (class 1)
Note: indicates prescriptive action or possibility