मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-9, verse-67
स महीमखिलां भुञ्जन राजर्षिप्रवरः पुरा ।
वर्णानां सङ्करं चक्रे कामोपहतचेतनः ॥६७॥
वर्णानां सङ्करं चक्रे कामोपहतचेतनः ॥६७॥
67. sa mahīmakhilāṁ bhuñjan rājarṣipravaraḥ purā ,
varṇānāṁ saṅkaraṁ cakre kāmopahatacetanaḥ.
varṇānāṁ saṅkaraṁ cakre kāmopahatacetanaḥ.
67.
saḥ mahīm akhilām bhuñjan rājarṣipravaraḥ purā
| varṇānām saṅkaram cakre kāmopahatacetanaḥ
| varṇānām saṅkaram cakre kāmopahatacetanaḥ
67.
saḥ rājarṣipravaraḥ purā akhilām mahīm bhuñjan
kāmopahatacetanaḥ varṇānām saṅkaram cakre
kāmopahatacetanaḥ varṇānām saṅkaram cakre
67.
That foremost among royal sages (rājarṣi), ruling the entire earth in ancient times, created a confusion of social classes (varṇa) because his mind was afflicted by desire (kāma).
Words meanings summery:
(Scroll down for elaborated words morphology)
- सः (saḥ) - that (king Vena) (he, that)
- महीम् (mahīm) - the earth (earth, ground, land)
- अखिलाम् (akhilām) - the entire (entire, whole, complete)
- भुञ्जन् (bhuñjan) - ruling (enjoying, ruling, protecting)
- राजर्षिप्रवरः (rājarṣipravaraḥ) - foremost among royal sages (rājarṣi) (foremost among royal sages, best of royal ascetics)
- पुरा (purā) - in ancient times (formerly, in ancient times, before)
- वर्णानाम् (varṇānām) - of social classes (varṇa) (of social classes, of colors, of letters)
- सङ्करम् (saṅkaram) - a confusion (of social classes) (mixture, confusion, intermixture of castes)
- चक्रे (cakre) - created (he made, he did, he created)
- कामोपहतचेतनः (kāmopahatacetanaḥ) - his mind afflicted by desire (whose mind is afflicted by desire, having an intellect overwhelmed by passion)
Words meanings and morphology
सः (saḥ) - that (king Vena) (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
महीम् (mahīm) - the earth (earth, ground, land)
(noun)
Accusative, feminine, singular of mahī
mahī - earth, ground, land
अखिलाम् (akhilām) - the entire (entire, whole, complete)
(adjective)
Accusative, feminine, singular of akhila
akhila - entire, whole, complete, undivided
Compound type : nañ-tatpuruṣa (a+khila)
- a – not, un-, non-
indeclinable - khila – gap, void, defect, empty space
noun (neuter)
भुञ्जन् (bhuñjan) - ruling (enjoying, ruling, protecting)
(adjective)
Nominative, masculine, singular of bhuñjat
bhuñjat - enjoying, eating, ruling, protecting
Present Active Participle
Present active participle of root 'bhuj' (to enjoy, to protect)
Root: bhuj (class 7)
राजर्षिप्रवरः (rājarṣipravaraḥ) - foremost among royal sages (rājarṣi) (foremost among royal sages, best of royal ascetics)
(noun)
Nominative, masculine, singular of rājarṣipravara
rājarṣipravara - foremost among royal sages, best of royal ascetics
Compound type : tatpuruṣa (rājarṣi+pravara)
- rājarṣi – royal sage, king who is also a sage
noun (masculine)
Compound of 'rājan' (king) and 'ṛṣi' (sage) - pravara – foremost, excellent, chief
adjective (masculine)
पुरा (purā) - in ancient times (formerly, in ancient times, before)
(indeclinable)
वर्णानाम् (varṇānām) - of social classes (varṇa) (of social classes, of colors, of letters)
(noun)
Genitive, masculine, plural of varṇa
varṇa - social class, caste, color, letter, quality
From root 'vṛ' (to cover, to choose)
Root: vṛ (class 5)
सङ्करम् (saṅkaram) - a confusion (of social classes) (mixture, confusion, intermixture of castes)
(noun)
Accusative, masculine, singular of saṅkara
saṅkara - mixture, confusion, intermixture of castes, hybrid
Derived from root 'kṛ' (to do) with prefix 'saṃ' (together, completely)
Prefix: sam
Root: kṛ (class 8)
चक्रे (cakre) - created (he made, he did, he created)
(verb)
3rd person , singular, middle, perfect (Liṭ) of kṛ
Root: kṛ (class 8)
कामोपहतचेतनः (kāmopahatacetanaḥ) - his mind afflicted by desire (whose mind is afflicted by desire, having an intellect overwhelmed by passion)
(adjective)
Nominative, masculine, singular of kāmopahatacetana
kāmopahatacetana - whose mind is afflicted by desire, having an intellect overwhelmed by passion
Compound type : bahuvrīhi (kāma+upahata+cetana)
- kāma – desire, wish, love
noun (masculine)
Root: kam (class 1) - upahata – afflicted, struck, damaged, oppressed
adjective (masculine)
Past Passive Participle
Past passive participle of root 'han' (to strike, to hurt) with prefix 'upa'
Prefix: upa
Root: han (class 2) - cetana – mind, consciousness, intellect
noun (masculine)
From root 'cit' (to perceive, to understand)
Root: cit (class 1)