मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-9, verse-73
यस्तु दोषवतीं कन्यामनाख्यायौपपादयेत ।
तस्य तद वितथं कुर्यात कन्यादातुर्दुरात्मनः ॥७३॥
तस्य तद वितथं कुर्यात कन्यादातुर्दुरात्मनः ॥७३॥
73. yastu doṣavatīṁ kanyāmanākhyāyaupapādayet ,
tasya tad vitathaṁ kuryāt kanyādāturdurātmanaḥ.
tasya tad vitathaṁ kuryāt kanyādāturdurātmanaḥ.
73.
yaḥ tu doṣavatīm kanyām anākhyāya upapādayeta
tasya tat vitatham kuryāt kanyādātuḥ durātmanaḥ
tasya tat vitatham kuryāt kanyādātuḥ durātmanaḥ
73.
yaḥ tu doṣavatīm kanyām anākhyāya upapādayeta,
tasya durātmanaḥ kanyādātuḥ tat vitatham kuryāt
tasya durātmanaḥ kanyādātuḥ tat vitatham kuryāt
73.
But he who presents a faulty maiden without disclosing her defects, one should annul that (marriage) as void, for that wicked giver of the maiden.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यः (yaḥ) - he who (who, which (nominative singular masculine))
- तु (tu) - but (but, on the other hand, indeed)
- दोषवतीम् (doṣavatīm) - faulty (with inherent defects) (having defects, faulty, defective (feminine accusative singular))
- कन्याम् (kanyām) - a maiden (a maiden, a daughter (accusative singular))
- अनाख्याय (anākhyāya) - without disclosing (the defects) (without telling, without announcing, without disclosing)
- उपपादयेत (upapādayeta) - should present (for marriage) (should cause to be presented, should offer, should provide)
- तस्य (tasya) - his (referring to the giver of the maiden) (his, of him (genitive singular masculine/neuter))
- तत् (tat) - that (marriage/gift) (that, it (nominative/accusative singular neuter))
- वितथम् (vitatham) - void, annulled (false, futile, in vain, void (neuter nominative/accusative singular))
- कुर्यात् (kuryāt) - one should make (void), one should annul (one should make, one should do, one should perform)
- कन्यादातुः (kanyādātuḥ) - of the giver of the maiden (of the maiden-giver, of him who gives the maiden (genitive singular masculine))
- दुरात्मनः (durātmanaḥ) - of the wicked person (who presented the faulty maiden) (of the evil-minded, of the wicked person (genitive singular masculine))
Words meanings and morphology
यः (yaḥ) - he who (who, which (nominative singular masculine))
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what
तु (tu) - but (but, on the other hand, indeed)
(indeclinable)
दोषवतीम् (doṣavatīm) - faulty (with inherent defects) (having defects, faulty, defective (feminine accusative singular))
(adjective)
Accusative, feminine, singular of doṣavatī
doṣavatī - having defects, faulty, defective
From doṣa (defect) + suffix vat (possessing)
कन्याम् (kanyām) - a maiden (a maiden, a daughter (accusative singular))
(noun)
Accusative, feminine, singular of kanyā
kanyā - a maiden, a girl, a daughter, a virgin
अनाख्याय (anākhyāya) - without disclosing (the defects) (without telling, without announcing, without disclosing)
(indeclinable)
absolutive (gerund)
Negative prefix an + ākhyāya (absolutive of ā + root khyā (to tell))
Prefix: ā
Root: khyā (class 2)
उपपादयेत (upapādayeta) - should present (for marriage) (should cause to be presented, should offer, should provide)
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of upapāday
optative mood, causative, parasmaipada
3rd person singular, optative, causative stem of upa + pad
Prefix: upa
Root: pad (class 4)
तस्य (tasya) - his (referring to the giver of the maiden) (his, of him (genitive singular masculine/neuter))
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
तत् (tat) - that (marriage/gift) (that, it (nominative/accusative singular neuter))
(pronoun)
Accusative, neuter, singular of tad
tad - that, he, she, it
वितथम् (vitatham) - void, annulled (false, futile, in vain, void (neuter nominative/accusative singular))
(adjective)
Accusative, neuter, singular of vitatha
vitatha - false, untrue, futile, vain, useless
From vi + tatha (so, thus) meaning 'not so' or 'otherwise'
कुर्यात् (kuryāt) - one should make (void), one should annul (one should make, one should do, one should perform)
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of kṛ
optative mood, parasmaipada
3rd person singular, optative, active voice
Root: kṛ (class 8)
कन्यादातुः (kanyādātuḥ) - of the giver of the maiden (of the maiden-giver, of him who gives the maiden (genitive singular masculine))
(noun)
Genitive, masculine, singular of kanyādātṛ
kanyādātṛ - giver of a maiden, father or guardian who gives a daughter in marriage
kanyā (maiden) + dātṛ (giver)
Compound type : ṣaṣṭhī-tatpuruṣa (kanyā+dātṛ)
- kanyā – a maiden, a girl, a daughter
noun (feminine) - dātṛ – giver, donor, bestower
noun (masculine)
agent noun
From root dā (to give) + suffix tṛ
Root: dā (class 3)
दुरात्मनः (durātmanaḥ) - of the wicked person (who presented the faulty maiden) (of the evil-minded, of the wicked person (genitive singular masculine))
(noun)
Genitive, masculine, singular of durātman
durātman - evil-minded, wicked, base, vile person
dur (bad) + ātman (self, soul)
Compound type : bahuvrīhi (dur+ātman)
- dur – bad, ill, difficult
indeclinable - ātman – self, soul, spirit, essence (ātman)
noun (masculine)