मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-9, verse-288
बन्धनानि च सर्वाणि राजा मार्गे निवेशयेत ।
दुःखिता यत्र दृश्येरन विकृताः पापकारिणः ॥२८८॥
दुःखिता यत्र दृश्येरन विकृताः पापकारिणः ॥२८८॥
288. bandhanāni ca sarvāṇi rājā mārge niveśayet ,
duḥkhitā yatra dṛśyeran vikṛtāḥ pāpakāriṇaḥ.
duḥkhitā yatra dṛśyeran vikṛtāḥ pāpakāriṇaḥ.
288.
bandhanāni ca sarvāṇi rājā mārge niveśayet
duḥkhitāḥ yatra dṛśyeran vikṛtāḥ pāpakāriṇaḥ
duḥkhitāḥ yatra dṛśyeran vikṛtāḥ pāpakāriṇaḥ
288.
rājā sarvāṇi bandhanāni ca mārge niveśayet,
yatra duḥkhitāḥ vikṛtāḥ pāpakāriṇaḥ dṛśyeran
yatra duḥkhitāḥ vikṛtāḥ pāpakāriṇaḥ dṛśyeran
288.
The king should display all those in bonds publicly, where the distressed and disfigured wrongdoers may be seen.
Words meanings summery:
(Scroll down for elaborated words morphology)
- बन्धनानि (bandhanāni) - fetters, or those held in fetters/imprisonment (bonds, fetters, prisons, imprisonment)
- च (ca) - and (and, also)
- सर्वाणि (sarvāṇi) - all (all, every, whole)
- राजा (rājā) - king (king, ruler)
- मार्गे (mārge) - in public, in public view (on the path, on the road, in the way, in public)
- निवेशयेत् (niveśayet) - should display, should put (should place, should cause to enter, should display)
- दुःखिताः (duḥkhitāḥ) - distressed, suffering (as a result of punishment) (distressed, suffering, unhappy)
- यत्र (yatra) - where (where, in which place)
- दृश्येरन् (dṛśyeran) - may be seen (they should be seen, they might be seen)
- विकृताः (vikṛtāḥ) - disfigured, mutilated (as a form of punishment) (disfigured, altered, mutilated, deformed)
- पापकारिणः (pāpakāriṇaḥ) - wrongdoers, criminals (wrongdoers, sinners, criminals)
Words meanings and morphology
बन्धनानि (bandhanāni) - fetters, or those held in fetters/imprisonment (bonds, fetters, prisons, imprisonment)
(noun)
Accusative, neuter, plural of bandhana
bandhana - binding, fetter, bond, imprisonment, prison
Derived from root √bandh (to bind).
Root: bandh (class 9)
Note: Refers to the instruments of restraint or the state of being bound.
च (ca) - and (and, also)
(indeclinable)
Note: Conjunction.
सर्वाणि (sarvāṇi) - all (all, every, whole)
(adjective)
Accusative, neuter, plural of sarva
sarva - all, every, whole, complete
Note: Agrees with bandhanāni.
राजा (rājā) - king (king, ruler)
(noun)
Nominative, masculine, singular of rājan
rājan - king, ruler, sovereign
Root: rāj
Note: Subject of the first clause.
मार्गे (mārge) - in public, in public view (on the path, on the road, in the way, in public)
(noun)
Locative, masculine, singular of mārga
mārga - path, road, way, street, public place
Derived from root √mṛj (to cleanse, purify), related to 'way cleared'.
Root: mṛj (class 2)
Note: Locative indicating place.
निवेशयेत् (niveśayet) - should display, should put (should place, should cause to enter, should display)
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of viś
Optative Mood, Causative, Parasmaipada, 3rd Person Singular
From root √viś (6th class) with prefix 'ni-', causative stem.
Prefix: ni
Root: viś (class 6)
Note: Expresses a command or injunction.
दुःखिताः (duḥkhitāḥ) - distressed, suffering (as a result of punishment) (distressed, suffering, unhappy)
(adjective)
Nominative, masculine, plural of duḥkhita
duḥkhita - distressed, suffering, afflicted, unhappy
Past Passive Participle
Derived from the noun duḥkha (suffering, pain) or root √duḥkh (to suffer).
Root: duḥkh
Note: Agrees with pāpakāriṇaḥ.
यत्र (yatra) - where (where, in which place)
(indeclinable)
Note: Relative adverb.
दृश्येरन् (dṛśyeran) - may be seen (they should be seen, they might be seen)
(verb)
3rd person , plural, passive, optative (vidhi-liṅ) of dṛś
Optative Mood, Passive Voice, 3rd Person Plural
From root √dṛś (1st class), passive stem.
Root: dṛś (class 1)
Note: Expresses potential or desirability.
विकृताः (vikṛtāḥ) - disfigured, mutilated (as a form of punishment) (disfigured, altered, mutilated, deformed)
(adjective)
Nominative, masculine, plural of vikṛta
vikṛta - changed, altered, disfigured, mutilated, deformed
Past Passive Participle
From root √kṛ (to do, make) with prefix 'vi-'.
Prefix: vi
Root: kṛ (class 8)
Note: Agrees with pāpakāriṇaḥ.
पापकारिणः (pāpakāriṇaḥ) - wrongdoers, criminals (wrongdoers, sinners, criminals)
(noun)
Nominative, masculine, plural of pāpakārin
pāpakārin - wrongdoer, sinner, criminal, evil-doer
Agent noun derived from pāpa (evil, sin) and kārin (doer).
Compound type : tatpuruṣa (pāpa+kārin)
- pāpa – evil, sin, vice
noun (neuter) - kārin – doing, making, performer, doer
adjective (masculine)
Agent Noun
Derived from root √kṛ (to do) with suffix -in.
Root: kṛ (class 8)
Note: Subject of the second clause.