मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-9, verse-310
प्रतापयुक्तस्तेजस्वी नित्यं स्यात पापकर्मसु ।
दुष्टसामन्तहिंस्रश्च तदाग्नेयं व्रतं स्मृतम ॥३१०॥
दुष्टसामन्तहिंस्रश्च तदाग्नेयं व्रतं स्मृतम ॥३१०॥
310. pratāpayuktastejasvī nityaṁ syāt pāpakarmasu ,
duṣṭasāmantahiṁsraśca tadāgneyaṁ vrataṁ smṛtam.
duṣṭasāmantahiṁsraśca tadāgneyaṁ vrataṁ smṛtam.
310.
pratāpayuktaḥ tejasvī nityam syāt pāpakarmasu
duṣṭasāmantahiṃsraḥ ca tad āgneyaṃ vratam smṛtam
duṣṭasāmantahiṃsraḥ ca tad āgneyaṃ vratam smṛtam
310.
pratāpayuktaḥ tejasvī ca nityam pāpakarmasu
duṣṭasāmantahiṃsraḥ syāt tad āgneyaṃ vratam smṛtam
duṣṭasāmantahiṃsraḥ syāt tad āgneyaṃ vratam smṛtam
310.
One who is endowed with valor, powerful, and always vigilant concerning evil actions, and destructive towards wicked feudatories – this is considered the fiery (āgneya) vow.
Words meanings summery:
(Scroll down for elaborated words morphology)
- प्रतापयुक्तः (pratāpayuktaḥ) - endowed with valor, possessing majesty, powerful
- तेजस्वी (tejasvī) - powerful, glorious, energetic, splendid
- नित्यम् (nityam) - always, constantly, perpetually
- स्यात् (syāt) - should be, may be, would be
- पापकर्मसु (pāpakarmasu) - in sinful acts, regarding evil deeds
- दुष्टसामन्तहिंस्रः (duṣṭasāmantahiṁsraḥ) - destructive of wicked feudatories, slayer of rebellious neighbors
- च (ca) - and, also
- तद् (tad) - that, this
- आग्नेयं (āgneyaṁ) - fiery, relating to Agni (god of fire)
- व्रतम् (vratam) - vow, observance, sacred practice, resolve
- स्मृतम् (smṛtam) - is remembered, is considered, is known
Words meanings and morphology
प्रतापयुक्तः (pratāpayuktaḥ) - endowed with valor, possessing majesty, powerful
(adjective)
Nominative, masculine, singular of pratāpayukta
pratāpayukta - endowed with valor, possessing majesty, powerful
Compound formed with 'pratāpa' (valor, majesty) and 'yukta' (joined, endowed with).
Compound type : tatpuruṣa (pratāpa+yukta)
- pratāpa – valor, majesty, power, dignity, might
noun (masculine)
Prefix: pra
Root: tap (class 1) - yukta – joined, endowed with, engaged in, connected, appropriate
adjective (masculine)
Past Passive Participle
Derived from root yuj- with suffix -ta.
Root: yuj (class 7)
तेजस्वी (tejasvī) - powerful, glorious, energetic, splendid
(adjective)
Nominative, masculine, singular of tejasvin
tejasvin - powerful, glorious, energetic, splendid, brilliant
Derived from 'tejas' (splendor, power) with possessive suffix '-vin'.
Note: Stem tejasvin, nominative singular masculine form.
नित्यम् (nityam) - always, constantly, perpetually
(indeclinable)
Can also function as an adverb in accusative neuter singular.
Note: Used as an adverb here.
स्यात् (syāt) - should be, may be, would be
(verb)
3rd person , singular, active, optative (liṅ) of as
Optative mood, 3rd person singular.
Verb 'to be', Parasmaipada.
Root: as (class 2)
पापकर्मसु (pāpakarmasu) - in sinful acts, regarding evil deeds
(noun)
Locative, neuter, plural of pāpakarma
pāpakarma - evil deed, sinful action
Compound of 'pāpa' (sin, evil) and 'karma' (action, deed).
Compound type : tatpuruṣa (pāpa+karma)
- pāpa – sin, evil, wicked
adjective (neuter) - karma – action, deed, work, ritual
noun (neuter)
Derived from root kṛ- (to do) with suffix -man.
Root: kṛ (class 8)
Note: Used here to indicate 'in the matter of' or 'concerning' sinful actions.
दुष्टसामन्तहिंस्रः (duṣṭasāmantahiṁsraḥ) - destructive of wicked feudatories, slayer of rebellious neighbors
(adjective)
Nominative, masculine, singular of duṣṭasāmantahiṃsra
duṣṭasāmantahiṁsra - destructive of wicked feudatories, slayer of rebellious neighbors
Compound of 'duṣṭa' (wicked), 'sāmanta' (feudatory), and 'hiṃsra' (destructive).
Compound type : ṣaṣṭhī-tatpuruṣa (duṣṭasāmanta+hiṃsra)
- duṣṭasāmanta – wicked feudatory, unruly vassal, troublesome neighboring ruler
noun (masculine)
Compound of 'duṣṭa' (wicked) and 'sāmanta' (feudatory, neighbor). - hiṃsra – injurious, destructive, cruel, savage
adjective (masculine)
Derived from root hiṃs- (to injure) with suffix -ra.
Root: hiṃs (class 1)
Note: This entire compound adjective describes the subject.
च (ca) - and, also
(indeclinable)
Conjunction.
तद् (tad) - that, this
(pronoun)
Nominative, neuter, singular of tad
tad - that, this, he, she, it
Demonstrative pronoun. Used here as a neuter singular pronoun referring to the described conduct.
Note: Refers to the preceding description.
आग्नेयं (āgneyaṁ) - fiery, relating to Agni (god of fire)
(adjective)
Nominative, neuter, singular of āgneya
āgneya - fiery, pertaining to Agni, like fire
Derived from 'Agni' (fire god) with suffix -eya.
Note: Qualifies vratam.
व्रतम् (vratam) - vow, observance, sacred practice, resolve
(noun)
Nominative, neuter, singular of vrata
vrata - vow, observance, sacred practice, religious duty, resolve, command
Root: vṛ (class 5)
Note: The subject of smṛtam.
स्मृतम् (smṛtam) - is remembered, is considered, is known
(adjective)
Nominative, neuter, singular of smṛta
smṛta - remembered, recollected, considered, known as
Past Passive Participle
Derived from root smṛ- (to remember) with suffix -ta.
Root: smṛ (class 1)
Note: Predicative use, agreeing with vratam.