मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-9, verse-219
वस्त्रं पत्रमलङ्कारं कृतान्नमुदकं स्त्रियः ??।
योगक्षेमं प्रचारं च न विभाज्यं प्रचक्षते ॥२१९॥
योगक्षेमं प्रचारं च न विभाज्यं प्रचक्षते ॥२१९॥
219. vastraṁ patramalaṅkāraṁ kṛtānnamudakaṁ striyaḥ ??,
yogakṣemaṁ pracāraṁ ca na vibhājyaṁ pracakṣate.
yogakṣemaṁ pracāraṁ ca na vibhājyaṁ pracakṣate.
219.
vastram patram alaṅkāram kṛtānnam udakam striyaḥ
yogakṣemam pracāram ca na vibhājyam pracakṣate
yogakṣemam pracāram ca na vibhājyam pracakṣate
219.
vastram patram alaṅkāram kṛtānnam udakam striyaḥ
yogakṣemam pracāram ca na vibhājyam pracakṣate
yogakṣemam pracāram ca na vibhājyam pracakṣate
219.
Cloth, conveyances, ornaments, cooked food, water, women, and the provision for well-being (yogakṣema), along with rights of way, are declared not to be divisible.
Words meanings summery:
(Scroll down for elaborated words morphology)
- वस्त्रम् (vastram) - cloth (as an item of property) (cloth, garment, dress)
- पत्रम् (patram) - conveyance, vehicle (e.g., chariot, palanquin) (leaf, feather, letter, vehicle, conveyance)
- अलङ्कारम् (alaṅkāram) - ornament (ornament, decoration, embellishment)
- कृतान्नम् (kṛtānnam) - prepared food (cooked food)
- उदकम् (udakam) - water
- स्त्रियः (striyaḥ) - women (as family members or servants) (women, wives)
- योगक्षेमम् (yogakṣemam) - the provision for well-being and security (acquisition and preservation, welfare, security, provision for necessities)
- प्रचारम् (pracāram) - common passage, right of way (going forth, movement, circulation, passage, common path, usage)
- च (ca) - and (and, also)
- न (na) - not (not, no)
- विभाज्यम् (vibhājyam) - to be divided (divisible, to be divided)
- प्रचक्षते (pracakṣate) - they (the wise, jurists) declare (they declare, they tell, they proclaim)
Words meanings and morphology
वस्त्रम् (vastram) - cloth (as an item of property) (cloth, garment, dress)
(noun)
Accusative, neuter, singular of vastra
vastra - cloth, garment, dress, apparel
Root: vas
Note: Direct object of implied action, or subject of implicit "is".
पत्रम् (patram) - conveyance, vehicle (e.g., chariot, palanquin) (leaf, feather, letter, vehicle, conveyance)
(noun)
Accusative, neuter, singular of patra
patra - leaf, feather, wing, letter, deed, vehicle, conveyance
Root: pat
अलङ्कारम् (alaṅkāram) - ornament (ornament, decoration, embellishment)
(noun)
Accusative, masculine, singular of alaṅkāra
alaṅkāra - ornament, decoration, embellishment, beauty
From alam (enough, capable) + kṛ (to do, make).
Root: kṛ (class 8)
कृतान्नम् (kṛtānnam) - prepared food (cooked food)
(noun)
Accusative, neuter, singular of kṛtānna
kṛtānna - cooked food, prepared meal
Compound of kṛta (made, prepared) and anna (food).
Compound type : tatpuruṣa (kṛta+anna)
- kṛta – done, made, prepared
adjective (masculine)
Past Passive Participle
From root kṛ (to do, make) + kta suffix.
Root: kṛ (class 8) - anna – food, grain, rice
noun (neuter)
From root ad (to eat).
Root: ad (class 2)
उदकम् (udakam) - water
(noun)
Accusative, neuter, singular of udaka
udaka - water
Root: und
स्त्रियः (striyaḥ) - women (as family members or servants) (women, wives)
(noun)
Accusative, feminine, plural of strī
strī - woman, wife, female
Note: Can be either nominative or accusative plural. Contextually, it's a list of things not to be divided, so accusative is fitting.
योगक्षेमम् (yogakṣemam) - the provision for well-being and security (acquisition and preservation, welfare, security, provision for necessities)
(noun)
Accusative, neuter, singular of yogakṣema
yogakṣema - acquisition and preservation (of property), welfare, security, livelihood
Dvandva compound of yoga (acquisition) and kṣema (preservation).
Compound type : dvandva (yoga+kṣema)
- yoga – union, connection, application, acquisition
noun (masculine)
From root yuj (to join).
Root: yuj (class 7) - kṣema – security, welfare, prosperity, preservation
noun (masculine)
From root kṣi (to dwell, possess).
Root: kṣi (class 1)
Note: Functions as a singular noun in neuter accusative.
प्रचारम् (pracāram) - common passage, right of way (going forth, movement, circulation, passage, common path, usage)
(noun)
Accusative, masculine, singular of pracāra
pracāra - going forth, movement, circulation, custom, usage, common path, right of way
From pra + root car (to move).
Prefix: pra
Root: car (class 1)
Note: Accusative singular, direct object.
च (ca) - and (and, also)
(indeclinable)
न (na) - not (not, no)
(indeclinable)
विभाज्यम् (vibhājyam) - to be divided (divisible, to be divided)
(adjective)
Nominative, neuter, singular of vibhājya
vibhājya - divisible, to be divided, partitionable
Gerundive (kṛtya)
Formed from vi + root bhaj (to divide) + ṇyat suffix.
Prefix: vi
Root: bhaj (class 7)
Note: Can be either nominative or accusative singular, usually interpreted as a predicate adjective.
प्रचक्षते (pracakṣate) - they (the wise, jurists) declare (they declare, they tell, they proclaim)
(verb)
3rd person , plural, middle, present (laṭ) of pra-cakṣ
Present tense, middle voice, 3rd person plural
From pra + root cakṣ (to see, speak).
Prefix: pra
Root: cakṣ (class 2)