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मनु-स्मृतिः       manu-smṛtiḥ - chapter-9, verse-223

अप्राणिभिर्यत क्रियते तत्लोके द्यूतमुच्यते ।
प्राणिभिः क्रियते यस्तु स विज्ञेयः समाह्वयः ॥२२३॥
223. aprāṇibhiryat kriyate tatloke dyūtamucyate ,
prāṇibhiḥ kriyate yastu sa vijñeyaḥ samāhvayaḥ.
223. aprāṇibhiḥ yat kriyate tat loke dyūtam ucyate
prāṇibhiḥ kriyate yaḥ tu saḥ vijñeyaḥ samāhvayaḥ
223. यत अप्राणिभिः क्रियते तत् लोके द्यूतम् उच्यते;
यः तु प्राणिभिः क्रियते सः समाह्वयः विज्ञेयः
223. That which is performed with non-living objects is called gambling (dyūta) in this world. But that which is performed with living creatures should be understood as challenging (samāhvaya).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अप्राणिभिः (aprāṇibhiḥ) - by non-living objects (like dice) (by non-living things, by inanimate objects)
  • यत् (yat) - that which (activity) (which, what (relative pronoun))
  • क्रियते (kriyate) - is performed (is done, is performed, is made)
  • तत् (tat) - that (activity) (that, that one)
  • लोके (loke) - in this world, among people (in the world, among people)
  • द्यूतम् (dyūtam) - gambling (with inanimate objects) (gambling, playing with dice)
  • उच्यते (ucyate) - is called (is said, is called, is spoken of)
  • प्राणिभिः (prāṇibhiḥ) - by living creatures (like cocks or rams) (by living beings, by animate creatures)
  • क्रियते (kriyate) - is performed (is done, is performed)
  • यः (yaḥ) - that which (activity) (who, which (relative pronoun))
  • तु (tu) - but (but, on the other hand, indeed)
  • सः (saḥ) - that (activity) (that, he)
  • विज्ञेयः (vijñeyaḥ) - should be known/understood (to be known, to be understood)
  • समाह्वयः (samāhvayaḥ) - challenging (with living creatures) (challenge, wager, game with living things)

Words meanings and morphology

अप्राणिभिः (aprāṇibhiḥ) - by non-living objects (like dice) (by non-living things, by inanimate objects)
(adjective)
Instrumental, plural of aprāṇin
aprāṇin - non-living, inanimate
Compound type : nañ-tatpuruṣa (a+prāṇin)
  • a – not, non-
    indeclinable
  • prāṇin – living being, animate
    noun (masculine)
    from prāṇa + in
Note: Modifies an implied 'objects' or refers to agents.
यत् (yat) - that which (activity) (which, what (relative pronoun))
(pronoun)
Nominative, neuter, singular of yad
yad - which, that, what
Note: Refers to the unnamed activity.
क्रियते (kriyate) - is performed (is done, is performed, is made)
(verb)
3rd person , singular, passive, present (laṭ) of kṛ
Root: kṛ (class 8)
Note: Passive construction.
तत् (tat) - that (activity) (that, that one)
(pronoun)
Nominative, neuter, singular of tad
tad - that, he, she, it
Note: Correlative to yat.
लोके (loke) - in this world, among people (in the world, among people)
(noun)
Locative, masculine, singular of loka
loka - world, people, folk
Note: Specifies the domain of the statement.
द्यूतम् (dyūtam) - gambling (with inanimate objects) (gambling, playing with dice)
(noun)
Nominative, neuter, singular of dyūta
dyūta - gambling, game of dice, play
from div + kta
Root: div (class 4)
Note: Predicate nominative.
उच्यते (ucyate) - is called (is said, is called, is spoken of)
(verb)
3rd person , singular, passive, present (laṭ) of vac
Root: vac (class 2)
Note: Passive verb.
प्राणिभिः (prāṇibhiḥ) - by living creatures (like cocks or rams) (by living beings, by animate creatures)
(noun)
Instrumental, masculine, plural of prāṇin
prāṇin - living being, animate, possessing breath
from prāṇa + in
Note: Agent in passive construction.
क्रियते (kriyate) - is performed (is done, is performed)
(verb)
3rd person , singular, passive, present (laṭ) of kṛ
Root: kṛ (class 8)
Note: Passive verb.
यः (yaḥ) - that which (activity) (who, which (relative pronoun))
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what
Note: Refers to the unnamed activity, agreeing with samāhvayaḥ.
तु (tu) - but (but, on the other hand, indeed)
(indeclinable)
Note: Conjunction indicating contrast.
सः (saḥ) - that (activity) (that, he)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Note: Correlative to yaḥ.
विज्ञेयः (vijñeyaḥ) - should be known/understood (to be known, to be understood)
(adjective)
Nominative, masculine, singular of vijñeya
vijñeya - to be known, knowable, intelligible, should be known
gerundive
from vi-jñā + ṇyat
Prefix: vi
Root: jñā (class 9)
Note: Predicate adjective.
समाह्वयः (samāhvayaḥ) - challenging (with living creatures) (challenge, wager, game with living things)
(noun)
Nominative, masculine, singular of samāhvaya
samāhvaya - challenge, wager, a game involving living creatures (like cock-fighting)
action noun
from sam-ā-hvā + ghAÑ
Prefixes: sam+ā
Root: hvā (class 1)
Note: Predicate nominative.