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मनु-स्मृतिः       manu-smṛtiḥ - chapter-9, verse-277

अङ्गुलीर्ग्रन्थिभेदस्य छेदयेत प्रथमे ग्रहे ।
द्वितीये हस्तचरणौ तृतीये वधमर्हति ॥२७७॥
277. aṅgulīrgranthibhedasya chedayet prathame grahe ,
dvitīye hastacaraṇau tṛtīye vadhamarhati.
277. aṅgulīḥ granthi-bhedasya chedayet prathame grahe
| dvitīye hasta-caraṇau tṛtīye vadham arhati
277. prathame grahe granthi-bhedasya aṅgulīḥ chedayet dvitīye hastacaraṇau (cheddayet),
tṛtīye vadham arhati
277. Upon the first apprehension of a pickpocket, (the king) should cut off his fingers. For the second offense, (he should cut off) his hands and feet, and for the third, he deserves capital punishment.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अङ्गुलीः (aṅgulīḥ) - fingers
  • ग्रन्थि-भेदस्य (granthi-bhedasya) - of the knot-breaker; of the cutpurse; of the pickpocket
  • छेदयेत् (chedayet) - he should cut off, he should sever
  • प्रथमे (prathame) - in the first apprehension/offense (in the first)
  • ग्रहे (grahe) - in the first apprehension (of a thief) (in the seizure, in the apprehension, in the taking)
  • द्वितीये (dvitīye) - in the second apprehension/offense (implied 'grahe') (in the second)
  • हस्त-चरणौ (hasta-caraṇau) - two hands and two feet
  • तृतीये (tṛtīye) - in the third apprehension/offense (implied 'grahe') (in the third)
  • वधम् (vadham) - capital punishment (death, killing, slaying)
  • अर्हति (arhati) - he deserves, he is worthy of, he is entitled to

Words meanings and morphology

अङ्गुलीः (aṅgulīḥ) - fingers
(noun)
Accusative, feminine, plural of aṅguli
aṅguli - finger, toe
Note: Object of 'chedayet'.
ग्रन्थि-भेदस्य (granthi-bhedasya) - of the knot-breaker; of the cutpurse; of the pickpocket
(noun)
Genitive, masculine, singular of granthi-bheda
granthi-bheda - knot-breaker, cutpurse, pickpocket (one who cuts the knot of a purse)
Compound type : tatpuruṣa (granthi+bheda)
  • granthi – knot, tie, joint, purse
    noun (masculine)
    From root 'grath' (to tie, bind).
    Root: grath (class 9)
  • bheda – breaking, splitting, division
    noun (masculine)
    From root 'bhid' (to split, break).
    Root: bhid (class 7)
छेदयेत् (chedayet) - he should cut off, he should sever
(verb)
3rd person , singular, active, optative (vidhiliṅ) of cheday
Causative
Causative stem from root 'chid' (to cut, break).
Root: chid (class 7)
Note: Implied subject is the king.
प्रथमे (prathame) - in the first apprehension/offense (in the first)
(adjective)
Locative, masculine, singular of prathama
prathama - first, foremost, primary
Ordinal number.
ग्रहे (grahe) - in the first apprehension (of a thief) (in the seizure, in the apprehension, in the taking)
(noun)
Locative, masculine, singular of graha
graha - seizing, taking, apprehension, grasp, planet
From root 'grah' (to seize, take).
Root: grah (class 9)
द्वितीये (dvitīye) - in the second apprehension/offense (implied 'grahe') (in the second)
(adjective)
Locative, masculine, singular of dvitīya
dvitīya - second, secondary
Ordinal number.
हस्त-चरणौ (hasta-caraṇau) - two hands and two feet
(noun)
Accusative, masculine, dual of hasta-caraṇa
hasta-caraṇa - hands and feet
Compound type : dvandva (hasta+caraṇa)
  • hasta – hand
    noun (masculine)
  • caraṇa – foot, leg
    noun (masculine)
    From root 'car' (to move, walk).
    Root: car (class 1)
Note: Object of implied 'chedayet'.
तृतीये (tṛtīye) - in the third apprehension/offense (implied 'grahe') (in the third)
(adjective)
Locative, masculine, singular of tṛtīya
tṛtīya - third
Ordinal number.
वधम् (vadham) - capital punishment (death, killing, slaying)
(noun)
Accusative, masculine, singular of vadha
vadha - killing, slaying, death, capital punishment
From root 'han' (to strike, kill).
Root: han (class 2)
Note: Object of 'arhati'.
अर्हति (arhati) - he deserves, he is worthy of, he is entitled to
(verb)
3rd person , singular, active, present (laṭ) of arh
Root: arh (class 1)