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मनु-स्मृतिः       manu-smṛtiḥ - chapter-9, verse-138

पुन्नाम्नो नरकाद यस्मात त्रायते पितरं सुतः ।
तस्मात पुत्र इति प्रोक्तः स्वयमेव स्वयंभुवा ॥१३८॥
138. punnāmno narakād yasmāt trāyate pitaraṁ sutaḥ ,
tasmāt putra iti proktaḥ svayameva svayaṁbhuvā.
138. punnāmnaḥ narakāt yasmāt trāyate pitaram sutaḥ |
tasmāt putra iti proktaḥ svayam eva svayambhuvā
138. yasmāt sutaḥ pitaram punnāmnaḥ narakāt trāyate
tasmāt svayam eva svayambhuvā iti putra proktaḥ
138. Because a son (putra) saves his father from a hell named Put, he is therefore declared to be a "son" (putra) by the Self-existent one (svayambhū) himself.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • पुन्नाम्नः (punnāmnaḥ) - from a hell named Put
  • नरकात् (narakāt) - from hell, from perdition
  • यस्मात् (yasmāt) - from which, because
  • त्रायते (trāyate) - he saves, protects, delivers
  • पितरम् (pitaram) - father
  • सुतः (sutaḥ) - son
  • तस्मात् (tasmāt) - therefore, from that
  • पुत्र (putra) - son, child
  • इति (iti) - thus, so, in this way, (marks direct speech or thought)
  • प्रोक्तः (proktaḥ) - declared, said, proclaimed
  • स्वयम् (svayam) - oneself, by oneself, personally
  • एव (eva) - only, indeed, just, certainly
  • स्वयम्भुवा (svayambhuvā) - by Lord Brahmā, the creator god (by the Self-existent One (Brahma))

Words meanings and morphology

पुन्नाम्नः (punnāmnaḥ) - from a hell named Put
(noun)
Ablative, neuter, singular of punnāman
punnāman - name of a specific hell
Compound type : tatpurusha (pun+nāman)
  • pun – hell; impure; evil
    noun (neuter)
  • nāman – name, appellation, designation
    noun (neuter)
Note: The form can be masculine or neuter in ablative singular. Here used adjectivally with Naraka.
नरकात् (narakāt) - from hell, from perdition
(noun)
Ablative, masculine, singular of naraka
naraka - hell, purgatory, infernal region, a place of torment
यस्मात् (yasmāt) - from which, because
(pronoun)
Ablative, masculine, singular of yad
yad - which, what, that (relative pronoun)
Note: Used here adverbially to mean 'because' or 'for the reason that'.
त्रायते (trāyate) - he saves, protects, delivers
(verb)
3rd person , singular, middle, present (laṭ) of trā
present
root class 2, ātmanepada, present indicative
Root: trā (class 2)
पितरम् (pitaram) - father
(noun)
Accusative, masculine, singular of pitṛ
pitṛ - father, ancestor
सुतः (sutaḥ) - son
(noun)
Nominative, masculine, singular of suta
suta - son, child, born
Past Passive Participle
From root 'sū' (to give birth), often used as a noun.
Root: sū (class 2)
Note: Subject of 'trāyate'.
तस्मात् (tasmāt) - therefore, from that
(pronoun)
Ablative, masculine, singular of tad
tad - that, this, it (demonstrative pronoun)
Note: Used adverbially to indicate 'therefore' or 'for that reason'.
पुत्र (putra) - son, child
(noun)
Nominative, masculine, singular of putra
putra - son, child, boy
Note: Used here as the word being defined, not a grammatical part of the sentence itself but referred to by 'iti'.
इति (iti) - thus, so, in this way, (marks direct speech or thought)
(indeclinable)
प्रोक्तः (proktaḥ) - declared, said, proclaimed
(adjective)
Nominative, masculine, singular of prokta
prokta - said, declared, proclaimed, spoken
Past Passive Participle
From the root 'vac' (to speak) with the prefix 'pra'.
Prefix: pra
Root: vac (class 2)
Note: Agrees with the implied subject, 'he' (referring to the word 'putra').
स्वयम् (svayam) - oneself, by oneself, personally
(indeclinable)
एव (eva) - only, indeed, just, certainly
(indeclinable)
स्वयम्भुवा (svayambhuvā) - by Lord Brahmā, the creator god (by the Self-existent One (Brahma))
(proper noun)
Instrumental, masculine, singular of svayambhū
svayambhū - the self-existent, self-born, one who exists by himself; a name of Brahmā, Viṣṇu, Śiva, Manu
Compound type : bahuvrihi (svayam+bhū)
  • svayam – self, own, by oneself
    pronoun
  • bhū – to be, become, exist, happen
    noun (masculine)
    From root 'bhū' (to be)
    Root: bhū (class 1)