मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-9, verse-321
अद्भ्योऽग्निर्ब्रह्मतः क्षत्रमश्मनो लोहमुत्थितम ।
तेषां सर्वत्रगं तेजः स्वासु योनिषु शाम्यति ॥३२१॥
तेषां सर्वत्रगं तेजः स्वासु योनिषु शाम्यति ॥३२१॥
321. adbhyo'gnirbrahmataḥ kṣatramaśmano lohamutthitam ,
teṣāṁ sarvatragaṁ tejaḥ svāsu yoniṣu śāmyati.
teṣāṁ sarvatragaṁ tejaḥ svāsu yoniṣu śāmyati.
321.
adbhyaḥ agniḥ brahmataḥ kṣatram aśmanaḥ loham
utthitam teṣām sarvatragam tejaḥ svāsu yoniṣu śāmyati
utthitam teṣām sarvatragam tejaḥ svāsu yoniṣu śāmyati
321.
अद्भ्यः अग्निः उत्थितम् (भवति)
ब्रह्मतः क्षत्रम् (उत्थितम् भवति) अश्मनः
लोहम् (उत्थितम् भवति) तेषाम्
सर्वत्रगम् तेजः स्वासु योनिषु शाम्यति
ब्रह्मतः क्षत्रम् (उत्थितम् भवति) अश्मनः
लोहम् (उत्थितम् भवति) तेषाम्
सर्वत्रगम् तेजः स्वासु योनिषु शाम्यति
321.
Fire arises from water, kṣatriya (kṣatra) power from (brahman) (the priestly class/sacred knowledge), and iron from stone. The pervasive brilliance of these subsides in their respective sources.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अद्भ्यः (adbhyaḥ) - from water (from waters, from clouds)
- अग्निः (agniḥ) - fire (fire, god of fire)
- ब्रह्मतः (brahmataḥ) - from (brahman) (the priestly class/sacred knowledge) (from Brahman, from sacred knowledge, from a Brahmin)
- क्षत्रम् (kṣatram) - kṣatriya (kṣatra) power (kṣatriya power, dominion, warrior class)
- अश्मनः (aśmanaḥ) - from stone (from stone, of stone)
- लोहम् (loham) - iron (iron, metal)
- उत्थितम् (utthitam) - arisen (arisen, produced, sprung up)
- तेषाम् (teṣām) - of these (of them, their)
- सर्वत्रगम् (sarvatragam) - pervasive (going everywhere, pervasive, omnipresent)
- तेजः (tejaḥ) - brilliance (brilliance, splendor, energy, power, fire)
- स्वासु (svāsu) - in their respective (in their own, in her own)
- योनिषु (yoniṣu) - in sources (in wombs, in sources, in origins, in places of birth)
- शाम्यति (śāmyati) - subsides (subsides, is pacified, becomes quiet, ceases)
Words meanings and morphology
अद्भ्यः (adbhyaḥ) - from water (from waters, from clouds)
(noun)
Ablative, feminine, plural of ap
ap - water
Irregular feminine noun
Note: Refers to water.
अग्निः (agniḥ) - fire (fire, god of fire)
(noun)
Nominative, masculine, singular of agni
agni - fire, god of fire
ब्रह्मतः (brahmataḥ) - from (brahman) (the priestly class/sacred knowledge) (from Brahman, from sacred knowledge, from a Brahmin)
(noun)
Ablative, singular of brahman
brahman - sacred power, sacred knowledge, a Brahmin, ultimate reality
Ablative formed with suffix '-tas'. Refers to the origin.
Root: bṛh (class 1)
Note: The suffix '-tas' is used to form adverbs or ablative forms.
क्षत्रम् (kṣatram) - kṣatriya (kṣatra) power (kṣatriya power, dominion, warrior class)
(noun)
Nominative, neuter, singular of kṣatra
kṣatra - dominion, power, rule, the warrior class
from root 'kṣi' (to rule, possess)
Root: kṣi (class 5)
अश्मनः (aśmanaḥ) - from stone (from stone, of stone)
(noun)
Ablative, masculine, singular of aśman
aśman - stone, rock, thunderbolt
'an' ending noun
लोहम् (loham) - iron (iron, metal)
(noun)
Nominative, neuter, singular of loha
loha - iron, copper, metal
Root: ruh
उत्थितम् (utthitam) - arisen (arisen, produced, sprung up)
(participle)
Nominative, neuter, singular of utthita
utthita - arisen, produced, sprung up, standing up
Past Passive Participle
'ud' (up) + 'sthā' (to stand)
Compound type : pra-ādi tatpuruṣa (ud+sthita)
- ud – up, forth
indeclinable
verbal prefix - sthita – stood, situated, existing
participle
Past Passive Participle
from root 'sthā' (to stand)
Root: sthā (class 1)
Note: Acts as the predicate for the initial statements. The neuter singular might be generic or primarily agreeing with 'kṣatram' and 'loham', or simply stating 'it has arisen'.
तेषाम् (teṣām) - of these (of them, their)
(pronoun)
Genitive, masculine, plural of tad
tad - that, he, she, it
Note: Refers to the previously mentioned fire, kṣatra, and iron.
सर्वत्रगम् (sarvatragam) - pervasive (going everywhere, pervasive, omnipresent)
(adjective)
Nominative, neuter, singular of sarvatraga
sarvatraga - going everywhere, pervasive, omnipresent, universal
Compound of 'sarvatra' (everywhere) + 'ga' (going)
Compound type : upapada tatpuruṣa (sarvatra+ga)
- sarvatra – everywhere, in all places
indeclinable
from 'sarva' (all) + 'tra' suffix - ga – going, moving, reaching
adjective
suffix for agent/action
from root 'gam' (to go)
Root: gam (class 1)
तेजः (tejaḥ) - brilliance (brilliance, splendor, energy, power, fire)
(noun)
Nominative, neuter, singular of tejas
tejas - brilliance, splendor, energy, power, sharp edge, fire
's'-ending neuter noun
Root: tij
स्वासु (svāsu) - in their respective (in their own, in her own)
(adjective)
Locative, feminine, plural of sva
sva - own, one's own, self
योनिषु (yoniṣu) - in sources (in wombs, in sources, in origins, in places of birth)
(noun)
Locative, feminine, plural of yoni
yoni - womb, source, origin, place of birth, species
'i'-ending feminine noun
Root: yu
शाम्यति (śāmyati) - subsides (subsides, is pacified, becomes quiet, ceases)
(verb)
3rd person , singular, active, present (laṭ) of śam
present active
4th class verb, parasmaipada
Root: śam (class 4)
Note: Its subject is 'tejaḥ'.