महाभारतः mahābhārataḥ - book-1, chapter-2, verse-88

पञ्चानामेकपत्नीत्वे विमर्शो द्रुपदस्य च ।
द्रौपद्या देवविहितो विवाहश्चाप्यमानुषः ॥८८॥

88. pañcānāmekapatnītve vimarśo drupadasya ca ,
draupadyā devavihito vivāhaścāpyamānuṣaḥ.

88. pañcānām ekapatnī-tve vimarśaḥ drupadasya ca
draupadyāḥ devavihitaḥ vivāhaḥ ca api amānuṣaḥ

88. There was a deliberation by Drupada regarding the five brothers having one wife. And Draupadi's marriage was divinely ordained and superhuman.

Words meanings summery:

• पञ्चानाम् (pañcānām) - of the five (Pāṇḍavas) (of the five)

• एकपत्नी-त्वे (ekapatnī-tve) - regarding the matter of having one wife (for the five brothers) (in the state of having one wife)

• विमर्शः (vimarśaḥ) - the deliberation or discussion (by Drupada) (deliberation, consideration, discussion)

• द्रुपदस्य (drupadasya) - of King Drupada (of Drupada)

• च (ca) - and (and, also)

• द्रौपद्याः (draupadyāḥ) - of Draupadi

• देवविहितः (devavihitaḥ) - ordained by the gods (divinely ordained, arranged by gods)

• विवाहः (vivāhaḥ) - Draupadi's marriage (marriage, wedding)

• च (ca) - and (and, also)

• अपि (api) - also, moreover (also, even, indeed)

• अमानुषः (amānuṣaḥ) - superhuman (in its nature) (not human, superhuman, divine)

Words meanings and morphology

पञ्चानाम् (pañcānām) - of the five (Pāṇḍavas) (of the five)

(numeral)

एकपत्नी-त्वे (ekapatnī-tve) - regarding the matter of having one wife (for the five brothers) (in the state of having one wife)

(noun)

Locative, neuter, singular of ekapatnītva

ekapatnītva - the state of having one wife, common wife-hood

Derived from 'ekapatnī' with the suffix '-tva'.

Compound type : tatpuruṣa (ekapatnī+tva)

• ekapatnī – one wife
  noun (feminine)
• tva – suffix denoting state, quality, or abstract noun
  suffix (neuter)

विमर्शः (vimarśaḥ) - the deliberation or discussion (by Drupada) (deliberation, consideration, discussion)

(noun)

Nominative, masculine, singular of vimarśa

vimarśa - deliberation, consideration, reflection, discussion

action noun

From root 'mṛś' (to touch, to reflect) with prefix 'vi-'.

Prefix: vi-

Root: mṛś (class 6)

द्रुपदस्य (drupadasya) - of King Drupada (of Drupada)

(noun)

Genitive, masculine, singular of drupada

drupada - Drupada (name of the king of Pāñcāla, father of Draupadi)

च (ca) - and (and, also)

(indeclinable)

द्रौपद्याः (draupadyāḥ) - of Draupadi

(noun)

Genitive, feminine, singular of draupadī

draupadī - Draupadi (daughter of Drupada, wife of the Pāṇḍavas)

देवविहितः (devavihitaḥ) - ordained by the gods (divinely ordained, arranged by gods)

(adjective)

Nominative, masculine, singular of devavihita

devavihita - divinely ordained, arranged by the gods, pre-arranged by fate

Compound type : tatpuruṣa (deva+vihita)

• deva – god, deity, divine
  noun (masculine)
• vihita – ordained, arranged, appointed, done
  participle (masculine)
  past passive participle
  From root 'dhā' (to place, arrange) with prefix 'vi-'.
  Prefix: vi-
  Root: dhā (class 3)

विवाहः (vivāhaḥ) - Draupadi's marriage (marriage, wedding)

(noun)

Nominative, masculine, singular of vivāha

vivāha - marriage, wedding, leading home (a bride)

action noun

From root 'vah' (to carry, to marry) with prefix 'vi-'.

Prefix: vi-

Root: vah (class 1)

च (ca) - and (and, also)

(indeclinable)

अपि (api) - also, moreover (also, even, indeed)

(indeclinable)

अमानुषः (amānuṣaḥ) - superhuman (in its nature) (not human, superhuman, divine)

(adjective)

Nominative, masculine, singular of amānuṣa

amānuṣa - not human, superhuman, divine, extraordinary

Compound type : nañ-tatpuruṣa (a+mānuṣa)

• a – not, non-
  prefix
• mānuṣa – human, relating to humans, mankind
  adjective (masculine)