महाभारतः mahābhārataḥ - book-1, chapter-2, verse-49

अभिमन्युना च वैराट्याः पर्व वैवाहिकं स्मृतम् ।
उद्योगपर्व विज्ञेयमत ऊर्ध्वं महाद्भुतम् ॥४९॥

49. abhimanyunā ca vairāṭyāḥ parva vaivāhikaṁ smṛtam ,
udyogaparva vijñeyamata ūrdhvaṁ mahādbhutam.

49. abhimanyunā ca vairāṭyāḥ parva vaivāhikam smṛtam
| udyogaparva vijñeyam ataḥ ūrdhvam mahādbhutam

49. And the wedding chapter of Abhimanyu and the daughter of Virāṭa is remembered as a 'parva'. From here onwards, the Udhyoga Parva, which is exceedingly wonderful, should be known.

49. וספר הנישואין של בת וִירָאטַה (אוּטַּרָה) עם אַבְּהִימַנְיוּ נזכר, ואחריו יש לדעת את ספר אוּדְיוֹגַה (ההכנות למלחמה), המופלא מאוד,

Words meanings summery:

• अभिमन्युना (abhimanyunā) - by Abhimanyu (referring to his marriage) (by Abhimanyu)

• च (ca) - and (and, also)

• वैराट्याः (vairāṭyāḥ) - of Vaiṛāṭī (daughter of Virāṭa) (of Virata's daughter (Uttarā))

• पर्व (parva) - chapter, book (of the Mahabharata) (knot, joint, section, chapter)

• वैवाहिकम् (vaivāhikam) - the wedding (chapter/event) (relating to marriage, bridal, wedding)

• स्मृतम् (smṛtam) - is remembered / considered (remembered, called, considered)

• उद्योगपर्व (udyogaparva) - The Udhyoga Parva, a major section of the Mahabharata (The Udhyoga Parva (Book of Effort/Preparations))

• विज्ञेयम् (vijñeyam) - should be known (to be known, understood, recognized)

• अतः (ataḥ) - from this (point in the narrative) (from this, hence, then)

• ऊर्ध्वम् (ūrdhvam) - onwards, after (this point) (upwards, above, beyond, after)

• महाद्भुतम् (mahādbhutam) - exceedingly wonderful (referring to the Udhyoga Parva) (very wonderful, exceedingly amazing)

Words meanings and morphology

अभिमन्युना (abhimanyunā) - by Abhimanyu (referring to his marriage) (by Abhimanyu)

(noun)

Instrumental, masculine, singular of abhimanyu

abhimanyu - name of the son of Arjuna and Subhadra

च (ca) - and (and, also)

(indeclinable)

वैराट्याः (vairāṭyāḥ) - of Vaiṛāṭī (daughter of Virāṭa) (of Virata's daughter (Uttarā))

(noun)

Genitive, feminine, singular of vairāṭī

vairāṭī - daughter of Virāṭa (specifically Uttarā)

feminine derivation from Virāṭa

पर्व (parva) - chapter, book (of the Mahabharata) (knot, joint, section, chapter)

(noun)

Nominative, neuter, singular of parvan

parvan - a knot, joint, section, division, chapter, book (especially of the Mahabharata)

वैवाहिकम् (vaivāhikam) - the wedding (chapter/event) (relating to marriage, bridal, wedding)

(adjective)

Nominative, neuter, singular of vaivāhika

vaivāhika - relating to marriage, bridal, wedding

derived from vivāha (marriage)

Note: Used here to modify an implied 'parva'.

स्मृतम् (smṛtam) - is remembered / considered (remembered, called, considered)

(participle)

Nominative, neuter, singular of smṛta

smṛta - remembered, recollected, called, considered

past passive participle

from root smṛ

Root: smṛ (class 1)

उद्योगपर्व (udyogaparva) - The Udhyoga Parva, a major section of the Mahabharata (The Udhyoga Parva (Book of Effort/Preparations))

(noun)

Nominative, neuter, singular of udyogaparvan

udyogaparvan - the Book of Effort or Preparations, a section of the Mahabharata

Compound type : tatpuruṣa (udyoga+parvan)

• udyoga – exertion, effort, preparation, enterprise
  noun (masculine)
  action noun
  from root yuj with prefix ud
  Prefix: ud
  Root: yuj (class 7)
• parvan – chapter, section, division
  noun (neuter)

विज्ञेयम् (vijñeyam) - should be known (to be known, understood, recognized)

(participle)

Nominative, neuter, singular of vijñeya

vijñeya - to be known, understood, recognized, comprehensible

future passive participle (gerundive)

from root jñā with prefix vi

Prefix: vi

Root: jñā (class 9)

Note: Implies an imperative: 'it should be known'.

अतः (ataḥ) - from this (point in the narrative) (from this, hence, then)

(indeclinable)

ऊर्ध्वम् (ūrdhvam) - onwards, after (this point) (upwards, above, beyond, after)

(adjective)

Accusative, neuter, singular of ūrdhva

ūrdhva - up, upwards, above, elevated, subsequent, after

Note: Used adverbially to mean 'onwards' or 'thereafter'.

महाद्भुतम् (mahādbhutam) - exceedingly wonderful (referring to the Udhyoga Parva) (very wonderful, exceedingly amazing)

(adjective)

Nominative, neuter, singular of mahādbhuta

mahādbhuta - very wonderful, exceedingly amazing, greatly astonishing

Compound type : karmadhāraya (mahā+adbhuta)

• mahā – great, large, mighty, excellent
  adjective (masculine/feminine/neuter)
• adbhuta – wonderful, amazing, marvellous, extraordinary
  adjective (neuter)

Note: Agrees with 'udyogaparva'.

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