महाभारतः mahābhārataḥ - book-1, chapter-2, verse-227

सर्वेषां चैव दिव्यानामस्त्राणामप्रसन्नताम् ।
नाशं वृष्णिकलत्राणां प्रभावानामनित्यताम् ॥२२७॥

227. sarveṣāṁ caiva divyānāmastrāṇāmaprasannatām ,
nāśaṁ vṛṣṇikalatrāṇāṁ prabhāvānāmanityatām.

227. sarveṣām ca eva divyānām astrāṇām aprasannatām
nāśam vṛṣṇikalatrāṇām prabhāvānām anityatām

227. And indeed, he saw the inefficacy of all divine weapons, the destruction of the Vrishni women, and the impermanence of all might and glory.

Words meanings summery:

• सर्वेषाम् (sarveṣām) - of all

• च (ca) - and

• एव (eva) - indeed (indeed, just, only, certainly)

• दिव्यानाम् (divyānām) - of the divine (of divine, heavenly)

• अस्त्राणाम् (astrāṇām) - of the weapons (of weapons)

• अप्रसन्नताम् (aprasannatām) - the ineffectiveness (of the weapons) (ineffectiveness, dullness, gloominess, disinclination)

• नाशम् (nāśam) - the destruction (destruction, ruin, loss, disappearance)

• वृष्णिकलत्राणाम् (vṛṣṇikalatrāṇām) - of the Vrishni women (of the Vrishni women/wives)

• प्रभावानाम् (prabhāvānām) - of (their) powers/glories (of powers, of might, of glory, of influence)

• अनित्यताम् (anityatām) - the impermanence (impermanence, transience, instability)

Words meanings and morphology

सर्वेषाम् (sarveṣām) - of all

(pronoun)

Genitive, masculine, plural of sarva

sarva - all, every, whole

च (ca) - and

(indeclinable)

एव (eva) - indeed (indeed, just, only, certainly)

(indeclinable)

Particle

दिव्यानाम् (divyānām) - of the divine (of divine, heavenly)

(adjective)

Genitive, masculine, plural of divya

divya - divine, heavenly, celestial

From div (heaven).

Root: div

अस्त्राणाम् (astrāṇām) - of the weapons (of weapons)

(noun)

Genitive, neuter, plural of astra

astra - weapon, missile

From root as (to throw).

Root: as (class 4)

अप्रसन्नताम् (aprasannatām) - the ineffectiveness (of the weapons) (ineffectiveness, dullness, gloominess, disinclination)

(noun)

Accusative, feminine, singular of aprasannatā

aprasannatā - lack of cheerfulness, gloominess, dissatisfaction, inefficacy

Derived from `a-prasanna` (not clear, not pleased, ineffective) + suffix `tā`.

Compound type : tatpuruṣa (a+prasanna+tā)

• a – not, un-
  indeclinable
  Negative prefix
• prasanna – clear, bright, pleased, propitious, effective
  adjective
  past participle
  From root sad (to sit, to settle) with prefix pra
  Prefix: pra
  Root: sad (class 1)
• tā – suffix for forming feminine abstract nouns
  suffix (feminine)

नाशम् (nāśam) - the destruction (destruction, ruin, loss, disappearance)

(noun)

Accusative, masculine, singular of nāśa

nāśa - destruction, ruin, loss, disappearance

action noun

From root naś (to perish, to be lost).

Root: naś (class 4)

वृष्णिकलत्राणाम् (vṛṣṇikalatrāṇām) - of the Vrishni women (of the Vrishni women/wives)

(noun)

Genitive, neuter, plural of vṛṣṇikalatra

vṛṣṇikalatra - wife of a Vrishni; Vrishni women (collectively)

Tatpuruṣa compound.

Compound type : ṣaṣṭhī-tatpuruṣa (vṛṣṇi+kalatra)

• vṛṣṇi – name of a Yadava clan; a member of the Vrishni clan
  noun (masculine)
• kalatra – wife, spouse; hip, buttocks
  noun (neuter)

प्रभावानाम् (prabhāvānām) - of (their) powers/glories (of powers, of might, of glory, of influence)

(noun)

Genitive, masculine, plural of prabhāva

prabhāva - might, power, glory, majesty, influence

action noun

From root bhū (to be) with prefix pra.

Root: bhū (class 1)

Note: Refers to the power or glory of the Vrishnis/Yadus.

अनित्यताम् (anityatām) - the impermanence (impermanence, transience, instability)

(noun)

Accusative, feminine, singular of anityatā

anityatā - impermanence, transience, instability

Derived from `a-nitya` (not eternal, transient) + suffix `tā`.

Compound type : tatpuruṣa (a+nitya+tā)

• a – not, un-
  indeclinable
  Negative prefix
• nitya – constant, eternal, perpetual, permanent
  adjective
• tā – suffix for forming feminine abstract nouns
  suffix (feminine)