महाभारतः mahābhārataḥ - book-1, chapter-2, verse-232

स्वर्गपर्व ततो ज्ञेयं दिव्यं यत्तदमानुषम् ।
अध्यायाः पञ्च संख्याताः पर्वैतदभिसंख्यया ।
श्लोकानां द्वे शते चैव प्रसंख्याते तपोधनाः ॥२३२॥

232. svargaparva tato jñeyaṁ divyaṁ yattadamānuṣam ,
adhyāyāḥ pañca saṁkhyātāḥ parvaitadabhisaṁkhyayā ,
ślokānāṁ dve śate caiva prasaṁkhyāte tapodhanāḥ.

232. svargaparva tataḥ jñeyam divyam yat
tat amānuṣam adhyāyāḥ pañca saṁkhyātāḥ
parva etat abhisaṁkhyayā ślokānām dve
śate ca eva prasaṁkhyāte tapodhanāḥ

232. Thereafter, the Svarga Parva, which is divine and superhuman, is to be known. Five chapters are enumerated in this parva by calculation, and exactly two hundred verses are enumerated, O ascetics!

Words meanings summery:

• स्वर्गपर्व (svargaparva) - Svarga Parva (Book of Heaven)

• ततः (tataḥ) - next, following (in order) (then, thereafter, from that)

• ज्ञेयम् (jñeyam) - should be recognized or understood (is to be known, knowable)

• दिव्यम् (divyam) - divine, heavenly, celestial

• यत् (yat) - which, that (relative pronoun)

• तत् (tat) - that, that one (demonstrative pronoun)

• अमानुषम् (amānuṣam) - superhuman, not human

• अध्यायाः (adhyāyāḥ) - chapters

• पञ्च (pañca) - five

• संख्याताः (saṁkhyātāḥ) - are counted, enumerated

• पर्व (parva) - this book/section (book, chapter, section)

• एतत् (etat) - this (specific) Parva (this, this one)

• अभिसंख्यया (abhisaṁkhyayā) - according to the count or calculation (of verses/chapters) (by enumeration, by calculation)

• श्लोकानाम् (ślokānām) - of verses

• द्वे (dve) - two

• शते (śate) - two hundreds (200) (hundreds)

• च (ca) - and, also

• एव (eva) - exactly, precisely (indeed, only, just, exactly)

• प्रसंख्याते (prasaṁkhyāte) - are enumerated, are counted

• तपोधनाः (tapodhanāḥ) - vocative addressing sages or ascetics (O ascetics, O those whose wealth is penance)

Words meanings and morphology

स्वर्गपर्व (svargaparva) - Svarga Parva (Book of Heaven)

(noun)

Nominative, neuter, singular of svargaparvan

svargaparvan - the Book of Heaven, Svarga Parva (name of a book in the Mahabharata)

Compound type : tatpuruṣa (svarga+parvan)

• svarga – heaven, paradise
  noun (masculine)
• parvan – section, book, chapter (of an epic)
  noun (neuter)

ततः (tataḥ) - next, following (in order) (then, thereafter, from that)

(indeclinable)

ज्ञेयम् (jñeyam) - should be recognized or understood (is to be known, knowable)

(adjective)

Nominative, neuter, singular of jñeya

jñeya - to be known, knowable, to be understood, perceptible

future passive participle (gerundive)

Derived from root jñā with suffix -ya (ṇyat)

Root: jñā (class 9)

दिव्यम् (divyam) - divine, heavenly, celestial

(adjective)

Nominative, neuter, singular of divya

divya - divine, heavenly, celestial, supernatural

Derived from div (heaven)

यत् (yat) - which, that (relative pronoun)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

तत् (tat) - that, that one (demonstrative pronoun)

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one, it

अमानुषम् (amānuṣam) - superhuman, not human

(adjective)

Nominative, neuter, singular of amānuṣa

amānuṣa - not human, superhuman, divine, un-human

Compound type : nañ-tatpuruṣa (a+mānuṣa)

• a – not, non-, un-
  prefix
• mānuṣa – human, manly, human being
  adjective (neuter)
  Derived from manu (man)

अध्यायाः (adhyāyāḥ) - chapters

(noun)

Nominative, masculine, plural of adhyāya

adhyāya - chapter, lesson, section

action noun

From root i with prefix adhi

Prefix: adhi

Root: i (class 2)

पञ्च (pañca) - five

(numeral)

संख्याताः (saṁkhyātāḥ) - are counted, enumerated

(adjective)

Nominative, masculine, plural of saṁkhyāta

saṁkhyāta - counted, enumerated, calculated, mentioned

past passive participle

Past passive participle of root khyā with prefix sam

Prefix: sam

Root: khyā (class 2)

पर्व (parva) - this book/section (book, chapter, section)

(noun)

Nominative, neuter, singular of parvan

parvan - knot, joint, section, chapter, book (of an epic)

एतत् (etat) - this (specific) Parva (this, this one)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

अभिसंख्यया (abhisaṁkhyayā) - according to the count or calculation (of verses/chapters) (by enumeration, by calculation)

(noun)

Instrumental, feminine, singular of abhisaṁkhyā

abhisaṁkhyā - enumeration, calculation, reckoning

action noun

From root khyā with prefixes abhi- and sam-

Prefixes: abhi+sam

Root: khyā (class 2)

श्लोकानाम् (ślokānām) - of verses

(noun)

Genitive, masculine, plural of śloka

śloka - verse, stanza, fame, sound

द्वे (dve) - two

(numeral)

शते (śate) - two hundreds (200) (hundreds)

(noun)

Nominative, neuter, dual of śata

śata - hundred

च (ca) - and, also

(indeclinable)

एव (eva) - exactly, precisely (indeed, only, just, exactly)

(indeclinable)

प्रसंख्याते (prasaṁkhyāte) - are enumerated, are counted

(adjective)

Nominative, neuter, dual of prasaṁkhyāta

prasaṁkhyāta - counted, enumerated, reckoned

past passive participle

Past passive participle of root khyā with prefixes pra- and sam-

Prefixes: pra+sam

Root: khyā (class 2)

तपोधनाः (tapodhanāḥ) - vocative addressing sages or ascetics (O ascetics, O those whose wealth is penance)

(noun)

Vocative, masculine, plural of tapodhana

tapodhana - one whose wealth is austerity/penance, an ascetic, a sage

Compound type : bahuvrīhi (tapas+dhana)

• tapas – austerity, penance, spiritual fervor
  noun (neuter)
• dhana – wealth, riches, property
  noun (neuter)