महाभारतः mahābhārataḥ - book-1, chapter-2, verse-146

प्रत्याख्यानं च कृष्णस्य राज्ञा दुर्योधनेन वै ।
शमार्थं याचमानस्य पक्षयोरुभयोर्हितम् ॥१४६॥

146. pratyākhyānaṁ ca kṛṣṇasya rājñā duryodhanena vai ,
śamārthaṁ yācamānasya pakṣayorubhayorhitam.

146. pratyākhyānam ca kṛṣṇasya rājñā duryodhanena
vai śamārtham yācamānasya pakṣayoḥ ubhayoḥ hitam

146. And indeed, King Duryodhana's rejection of Kṛṣṇa, who was pleading for peace beneficial to both parties.

Words meanings summery:

• प्रत्याख्यानम् (pratyākhyānam) - rejection (rejection, refusal, repudiation)

• च (ca) - and (and, also)

• कृष्णस्य (kṛṣṇasya) - of Kṛṣṇa

• राज्ञा (rājñā) - by the king

• दुर्योधनेन (duryodhanena) - by Duryodhana

• वै (vai) - indeed (emphasizing) (indeed, surely, truly)

• शमार्थम् (śamārtham) - for the sake of peace (for the sake of peace, for reconciliation)

• याचमानस्य (yācamānasya) - of him who was pleading (of him who was begging/requesting)

• पक्षयोः (pakṣayoḥ) - of the two parties (of the two sides, of the two parties)

• उभयोः (ubhayoḥ) - of both

• हितम् (hitam) - beneficial (beneficial, salutary, welfare, good)

Words meanings and morphology

प्रत्याख्यानम् (pratyākhyānam) - rejection (rejection, refusal, repudiation)

(noun)

Nominative, neuter, singular of pratyākhyāna

pratyākhyāna - rejection, refusal, denial, repudiation

action noun

from prati-ā-√khyā (to reject, refuse)

Prefixes: prati+ā

Root: khyā (class 2)

Note: Subject of the implied sentence.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

कृष्णस्य (kṛṣṇasya) - of Kṛṣṇa

(noun)

Genitive, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa (name of the deity), black, dark, dark blue

Root: kṛṣ (class 1)

Note: Indicates whose plea was rejected.

राज्ञा (rājñā) - by the king

(noun)

Instrumental, masculine, singular of rājan

rājan - king, ruler

Note: Agent of the rejection.

दुर्योधनेन (duryodhanena) - by Duryodhana

(noun)

Instrumental, masculine, singular of duryodhana

duryodhana - Duryodhana (eldest son of Dhṛtarāṣṭra), difficult to fight, unconquerable

Compound type : tatpuruṣa (dur+yodhana)

• dur – bad, evil, difficult
  prefix
• yodhana – fighting, warrior
  noun (masculine)
  action noun/agent noun
  from √yudh (to fight)
  Root: yudh (class 4)

Note: Further specifies the agent of rejection.

वै (vai) - indeed (emphasizing) (indeed, surely, truly)

(indeclinable)

Note: Emphatic particle.

शमार्थम् (śamārtham) - for the sake of peace (for the sake of peace, for reconciliation)

(indeclinable)

compound of śama and artha (purpose)

Compound type : tatpuruṣa (śama+artha)

• śama – peace, tranquility, cessation
  noun (masculine)
  action noun
  from √śam
  Root: śam (class 4)
• artha – purpose, meaning, object, wealth
  noun (masculine)

Note: Modifies 'yācamānasya'.

याचमानस्य (yācamānasya) - of him who was pleading (of him who was begging/requesting)

(nominal form)

Genitive, masculine, singular of yācamāna

yācamāna - begging, asking, requesting, pleading

present middle participle

from √yāc (to beg, request)

Root: yāc (class 1)

Note: Agreement with 'kṛṣṇasya'.

पक्षयोः (pakṣayoḥ) - of the two parties (of the two sides, of the two parties)

(noun)

Genitive, masculine, dual of pakṣa

pakṣa - side, wing, party, faction

Note: Connects with 'hitam'.

उभयोः (ubhayoḥ) - of both

(pronoun)

Genitive, dual of ubhaya

ubhaya - both, of both kinds

Note: Agreement with 'pakṣayoḥ'.

हितम् (hitam) - beneficial (beneficial, salutary, welfare, good)

(adjective)

neuter, singular of hita

hita - beneficial, salutary, good, welfare, placed, laid

past participle

from √dhā (to place, put)

Root: dhā (class 3)

Note: Refers to the 'śama' (peace) being beneficial.