महाभारतः mahābhārataḥ - book-1, chapter-2, verse-54

अम्बोपाख्यानमपि च पर्व ज्ञेयमतः परम् ।
भीष्माभिषेचनं पर्व ज्ञेयमद्भुतकारणम् ॥५४॥

54. ambopākhyānamapi ca parva jñeyamataḥ param ,
bhīṣmābhiṣecanaṁ parva jñeyamadbhutakāraṇam.

54. ambā upākhyānam api ca parva jñeyam ataḥ param
bhīṣma abhiṣecanaṃ parva jñeyam adbhutakāraṇam

54. The chapter on the episode of Ambā should also be understood after this. Then, the chapter on Bhīṣma's anointing should be understood as a cause of wonder.

Words meanings summery:

• अम्बा (ambā) - Ambā (proper name) (mother)

• उपाख्यानम् (upākhyānam) - episode (episode, story, minor narrative)

• अपि (api) - also (also, even, too)

• च (ca) - and

• पर्व (parva) - a chapter (section, chapter)

• ज्ञेयम् (jñeyam) - should be understood (to be known, knowable, understandable)

• अतः (ataḥ) - after this (from this, hence, therefore, after this)

• परम् (param) - subsequent, after (after, beyond, further, supreme)

• भीष्म (bhīṣma) - Bhīṣma (proper noun) (terrible, formidable)

• अभिषेचनं (abhiṣecanaṁ) - anointing (anointing, consecration)

• पर्व (parva) - a chapter (section, chapter)

• ज्ञेयम् (jñeyam) - should be understood (to be known, knowable, understandable)

• अद्भुतकारणम् (adbhutakāraṇam) - a cause of wonder (cause of wonder, having a wondrous cause)

Words meanings and morphology

अम्बा (ambā) - Ambā (proper name) (mother)

(noun)

Nominative, feminine, singular of ambā

ambā - mother; proper name of a princess, daughter of the king of Kāśī

उपाख्यानम् (upākhyānam) - episode (episode, story, minor narrative)

(noun)

Nominative, neuter, singular of upākhyāna

upākhyāna - minor narrative, episode, anecdote

action noun

from root khyā with upa and ā

Prefixes: upa+ā

Root: khyā (class 2)

अपि (api) - also (also, even, too)

(indeclinable)

च (ca) - and

(indeclinable)

पर्व (parva) - a chapter (section, chapter)

(noun)

Nominative, neuter, singular of parva

parva - node, joint, knot, section, chapter, festival

ज्ञेयम् (jñeyam) - should be understood (to be known, knowable, understandable)

(adjective)

Nominative, neuter, singular of jñeya

jñeya - to be known, knowable, understandable

gerundive

from root jñā

Root: jñā (class 9)

अतः (ataḥ) - after this (from this, hence, therefore, after this)

(indeclinable)

परम् (param) - subsequent, after (after, beyond, further, supreme)

(adjective)

neuter, singular of para

para - other, another, distant, supreme, chief, highest, subsequent, future

भीष्म (bhīṣma) - Bhīṣma (proper noun) (terrible, formidable)

(noun)

Nominative, masculine, singular of bhīṣma

bhīṣma - terrible, formidable; proper name of a key character in Mahabharata

Root: bhī (class 3)

अभिषेचनं (abhiṣecanaṁ) - anointing (anointing, consecration)

(noun)

Nominative, neuter, singular of abhiṣecana

abhiṣecana - anointing, consecration, installation

action noun

from root sic with abhi

Prefix: abhi

Root: sic (class 6)

पर्व (parva) - a chapter (section, chapter)

(noun)

Nominative, neuter, singular of parva

parva - node, joint, knot, section, chapter, festival

ज्ञेयम् (jñeyam) - should be understood (to be known, knowable, understandable)

(adjective)

Nominative, neuter, singular of jñeya

jñeya - to be known, knowable, understandable

gerundive

from root jñā

Root: jñā (class 9)

अद्भुतकारणम् (adbhutakāraṇam) - a cause of wonder (cause of wonder, having a wondrous cause)

(noun)

Nominative, neuter, singular of adbhutakāraṇa

adbhutakāraṇa - cause of wonder, having a wonderful cause

Compound type : tatpuruṣa (adbhuta+kāraṇa)

• adbhuta – wonderful, marvelous, astonishing
  adjective (neuter)
• kāraṇa – cause, reason, instrument
  noun (neuter)
  action/agent noun
  from root kṛ
  Root: kṛ (class 8)