महाभारतः
mahābhārataḥ
-
book-1, chapter-2, verse-21
ज्ञेयं शतसहस्रं तु सहस्राणि तथा नव ।
नराणामपि पञ्चाशच्छतानि त्रीणि चानघाः ॥२१॥
नराणामपि पञ्चाशच्छतानि त्रीणि चानघाः ॥२१॥
21. jñeyaṁ śatasahasraṁ tu sahasrāṇi tathā nava ,
narāṇāmapi pañcāśacchatāni trīṇi cānaghāḥ.
narāṇāmapi pañcāśacchatāni trīṇi cānaghāḥ.
21.
jñeyam śatasahasram tu sahasrāṇi tathā nava
narāṇām api pañcāśat śatāni trīṇi ca anaghāḥ
narāṇām api pañcāśat śatāni trīṇi ca anaghāḥ
21. O blameless ones, one should know that for men (foot soldiers), the count is one hundred thousand, and furthermore nine thousand, along with three hundred and fifty.
21. (ואת מספר חיילי הרגלים) יש לדעת: מאה אלף ותשעת אלפים ושלוש מאות וחמישים, הו חפים מחטא.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ज्ञेयम् (jñeyam) - this numerical information is to be understood and remembered (to be known, should be known, knowable)
- शतसहस्रम् (śatasahasram) - the largest component of the foot soldiers' count (100,000) (a hundred thousand, one lac)
- तु (tu) - serves as a conjunction or emphasis, connecting this numerical fact (but, indeed, and)
- सहस्राणि (sahasrāṇi) - a numerical unit, part of the count for foot soldiers (thousands)
- तथा (tathā) - introduces the next component of the count (thus, also, and)
- नव (nava) - specifies 'nine' thousands (nine)
- नराणाम् (narāṇām) - specifies that the count refers to foot soldiers (of men, of human beings)
- अपि (api) - indicates that this count for men is also part of the akṣauhiṇī's composition (also, even, too)
- पञ्चाशत् (pañcāśat) - refers to fifty units that, combined with 'trīṇi śatāni', form 350 (fifty)
- शतानि (śatāni) - a numerical unit, part of the count for foot soldiers (three hundreds) (hundreds)
- त्रीणि (trīṇi) - specifies 'three' hundreds (three)
- च (ca) - connects 'three hundreds' with 'fifty' (and)
- अनघाः (anaghāḥ) - an address to the audience, signifying purity or high moral standing (O blameless ones, O sinless ones)
Words meanings and morphology
ज्ञेयम् (jñeyam) - this numerical information is to be understood and remembered (to be known, should be known, knowable)
(adjective)
Nominative, neuter, singular of jñeya
jñeya - to be known, knowable, comprehensible
gerundive
derived from √jñā + ya
Root: jñā (class 9)
शतसहस्रम् (śatasahasram) - the largest component of the foot soldiers' count (100,000) (a hundred thousand, one lac)
(noun)
Nominative, neuter, singular of śatasahasra
śatasahasra - a hundred thousand, one lac
Compound type : tatpurusha (śata+sahasra)
- śata – hundred
noun (neuter) - sahasra – thousand
noun (neuter)
तु (tu) - serves as a conjunction or emphasis, connecting this numerical fact (but, indeed, and)
(indeclinable)
सहस्राणि (sahasrāṇi) - a numerical unit, part of the count for foot soldiers (thousands)
(noun)
Nominative, neuter, plural of sahasra
sahasra - thousand
तथा (tathā) - introduces the next component of the count (thus, also, and)
(indeclinable)
नव (nava) - specifies 'nine' thousands (nine)
(numeral)
Note: can be treated as a plural nominative form for numerals
नराणाम् (narāṇām) - specifies that the count refers to foot soldiers (of men, of human beings)
(noun)
Genitive, masculine, plural of nara
nara - man, human being, foot soldier
अपि (api) - indicates that this count for men is also part of the akṣauhiṇī's composition (also, even, too)
(indeclinable)
पञ्चाशत् (pañcāśat) - refers to fifty units that, combined with 'trīṇi śatāni', form 350 (fifty)
(numeral)
शतानि (śatāni) - a numerical unit, part of the count for foot soldiers (three hundreds) (hundreds)
(noun)
Nominative, neuter, plural of śata
śata - hundred
त्रीणि (trīṇi) - specifies 'three' hundreds (three)
(adjective)
Nominative, neuter, plural of tri
tri - three
च (ca) - connects 'three hundreds' with 'fifty' (and)
(indeclinable)
अनघाः (anaghāḥ) - an address to the audience, signifying purity or high moral standing (O blameless ones, O sinless ones)
(adjective)
Vocative, masculine, plural of anagha
anagha - sinless, blameless, pure, faultless
Compound type : bahuvrihi (na+agha)
- na – not, no, non-
indeclinable - agha – sin, fault, evil, distress
noun (neuter)