महाभारतः mahābhārataḥ - book-1, chapter-2, verse-136

उद्योगपर्व विज्ञेयं पञ्चमं शृण्वतः परम् ।
उपप्लव्ये निविष्टेषु पाण्डवेषु जिगीषया ।
दुर्योधनोऽर्जुनश्चैव वासुदेवमुपस्थितौ ॥१३६॥

136. udyogaparva vijñeyaṁ pañcamaṁ śṛṇvataḥ param ,
upaplavye niviṣṭeṣu pāṇḍaveṣu jigīṣayā ,
duryodhano'rjunaścaiva vāsudevamupasthitau.

136. udyogaparva vijñeyam pañcamam
śṛṇvataḥ param upaplavyāye niviṣṭeṣu
pāṇḍaveṣu jigīṣayā duryodhanaḥ
arjunaḥ ca eva vāsudevam upasthitau

136. The Udyoga Parva, the fifth book, should be known as the next one for those who listen. While the Pāṇḍavas were settled in Upaplavyā with the desire for victory, Duryodhana and Arjuna both approached Vāsudeva (Krishna).

Words meanings summery:

• उद्योगपर्व (udyogaparva) - the Udyoga Parva (Udyoga Parva (the book of effort/preparation))

• विज्ञेयम् (vijñeyam) - should be known (to be known, should be known)

• पञ्चमम् (pañcamam) - the fifth (book) (fifth)

• शृण्वतः (śṛṇvataḥ) - for those who listen (of one who hears, to one who hears)

• परम् (param) - next (one) (next, subsequent, supreme)

• उपप्लव्याये (upaplavyāye) - in Upaplavyā (a city) (in Upaplavyā)

• निविष्टेषु (niviṣṭeṣu) - having settled (settled, dwelling in)

• पाण्डवेषु (pāṇḍaveṣu) - when the Pāṇḍavas (among the Pāṇḍavas, when the Pāṇḍavas)

• जिगीषया (jigīṣayā) - with the desire for victory

• दुर्योधनः (duryodhanaḥ) - Duryodhana

• अर्जुनः (arjunaḥ) - Arjuna

• च (ca) - and

• एव (eva) - both (with 'ca') (only, just, indeed)

• वासुदेवम् (vāsudevam) - Vāsudeva (Krishna)

• उपस्थितौ (upasthitau) - approached (Krishna) (approached (dual))

Words meanings and morphology

उद्योगपर्व (udyogaparva) - the Udyoga Parva (Udyoga Parva (the book of effort/preparation))

(noun)

Nominative, neuter, singular of udyogaparvan

udyogaparvan - the Book of Effort/Preparation, fifth book of the Mahābhārata

Compound type : tatpuruṣa (udyoga+parvan)

• udyoga – effort, exertion, preparation
  noun (masculine)
  action noun
  from root yuj
  Prefix: ud
  Root: yuj (class 7)
• parvan – book, section
  noun (neuter)

विज्ञेयम् (vijñeyam) - should be known (to be known, should be known)

(adjective)

Nominative, neuter, singular of vijñeya

vijñeya - to be known, knowable, comprehensible

potential passive participle (gerundive)

from root jñā (to know) with prefix vi

Prefix: vi

Root: jñā (class 9)

Note: Agrees with `udyogaparva`.

पञ्चमम् (pañcamam) - the fifth (book) (fifth)

(adjective)

Nominative, neuter, singular of pañcama

pañcama - fifth

Note: Agrees with `udyogaparva`.

शृण्वतः (śṛṇvataḥ) - for those who listen (of one who hears, to one who hears)

(participle)

Genitive, masculine, singular of śṛṇvat

śṛṇvat - hearing, listening (present participle)

present active participle

from root śru (to hear)

Root: śru (class 5)

Note: Often used in a general sense, sometimes implying plural.

परम् (param) - next (one) (next, subsequent, supreme)

(adjective)

Nominative, neuter, singular of para

para - other, different, subsequent, supreme, next

उपप्लव्याये (upaplavyāye) - in Upaplavyā (a city) (in Upaplavyā)

(noun)

Locative, feminine, singular of upaplavyā

upaplavyā - name of a city, a place where the Pāṇḍavas resided

निविष्टेषु (niviṣṭeṣu) - having settled (settled, dwelling in)

(adjective)

Locative, masculine, plural of niviṣṭa

niviṣṭa - settled, entered, established, dwelling

past passive participle

from root viś (to enter) with prefix ni

Prefix: ni

Root: viś (class 6)

Note: Agrees with `pāṇḍaveṣu` (locative absolute construction).

पाण्डवेषु (pāṇḍaveṣu) - when the Pāṇḍavas (among the Pāṇḍavas, when the Pāṇḍavas)

(noun)

Locative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu; the Pāṇḍavas

patronymic from Pāṇḍu

जिगीषया (jigīṣayā) - with the desire for victory

(noun)

Instrumental, feminine, singular of jigīṣā

jigīṣā - desire for victory, ambition to conquer

desiderative noun

from root ji (to conquer)

Root: ji (class 1)

दुर्योधनः (duryodhanaḥ) - Duryodhana

(noun)

Nominative, masculine, singular of duryodhana

duryodhana - name of the eldest Kaurava, difficult to conquer

Prefix: dur

Root: yudh (class 4)

अर्जुनः (arjunaḥ) - Arjuna

(noun)

Nominative, masculine, singular of arjuna

arjuna - name of the third Pāṇḍava, white, clear

च (ca) - and

(indeclinable)

एव (eva) - both (with 'ca') (only, just, indeed)

(indeclinable)

Note: `ca eva` can emphasize "both... and" or simply "and indeed".

वासुदेवम् (vāsudevam) - Vāsudeva (Krishna)

(noun)

Accusative, masculine, singular of vāsudeva

vāsudeva - son of Vasudeva; Krishna

patronymic

Note: Object of `upasthitau`.

उपस्थितौ (upasthitau) - approached (Krishna) (approached (dual))

(adjective)

Nominative, masculine, dual of upasthita

upasthita - approached, stood near, present, ready

past passive participle

from root sthā (to stand) with prefix upa

Prefix: upa

Root: sthā (class 1)

Note: Acts as a verb in a past tense context.