महाभारतः mahābhārataḥ - book-1, chapter-2, verse-215

ऋषेः प्रसादात्कृष्णस्य दृष्ट्वाश्चर्यमनुत्तमम् ।
त्यक्त्वा शोकं सदारश्च सिद्धिं परमिकां गतः ॥२१५॥

215. ṛṣeḥ prasādātkṛṣṇasya dṛṣṭvāścaryamanuttamam ,
tyaktvā śokaṁ sadāraśca siddhiṁ paramikāṁ gataḥ.

215. ṛṣeḥ prasādāt kṛṣṇasya dṛṣṭvā āścaryam anuttamam
tyaktvā śokam sadāraḥ ca siddhim paramikām gataḥ

215. By the grace of the sage and Krishna, having witnessed that unsurpassed wonder, he, accompanied by his wife, abandoned his sorrow and attained the highest perfection.

Words meanings summery:

• ऋषेः (ṛṣeḥ) - of the sage

• प्रसादात् (prasādāt) - by the grace, by the favor, through kindness

• कृष्णस्य (kṛṣṇasya) - of Krishna

• दृष्ट्वा (dṛṣṭvā) - having seen

• आश्चर्यम् (āścaryam) - wonder, marvel, surprise

• अनुत्तमम् (anuttamam) - unsurpassed, excellent, peerless

• त्यक्त्वा (tyaktvā) - having abandoned, having given up

• शोकम् (śokam) - sorrow, grief, lamentation

• सदारः (sadāraḥ) - with wife, accompanied by wife

• च (ca) - and

• सिद्धिम् (siddhim) - spiritual perfection (accomplishment, perfection, success)

• परमिकाम् (paramikām) - supreme, highest, ultimate

• गतः (gataḥ) - attained (perfection) (gone, attained, reached)

Words meanings and morphology

ऋषेः (ṛṣeḥ) - of the sage

(noun)

Genitive, masculine, singular of ṛṣi

ṛṣi - sage, seer, inspired poet

Note: In conjunction with 'prasādāt' (by the grace of)

प्रसादात् (prasādāt) - by the grace, by the favor, through kindness

(noun)

Ablative, masculine, singular of prasāda

prasāda - grace, favor, clearness, serenity, propitiousness

action noun

from pra-√sad

Prefix: pra

Root: sad (class 1)

Note: Indicates source of the 'seeing'

कृष्णस्य (kṛṣṇasya) - of Krishna

(noun)

Genitive, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna, black, dark, dark-blue

Note: In conjunction with 'prasādāt'

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

root

Root: dṛś (class 1)

आश्चर्यम् (āścaryam) - wonder, marvel, surprise

(noun)

Accusative, neuter, singular of āścarya

āścarya - wonder, marvel, surprise

Note: Object of 'dṛṣṭvā'

अनुत्तमम् (anuttamam) - unsurpassed, excellent, peerless

(adjective)

Accusative, neuter, singular of anuttama

anuttama - unsurpassed, excellent, best, supreme

negative prefix a/an + uttama

Note: Qualifies 'āścaryam'

त्यक्त्वा (tyaktvā) - having abandoned, having given up

(indeclinable)

root

Root: tyaj (class 1)

शोकम् (śokam) - sorrow, grief, lamentation

(noun)

Accusative, masculine, singular of śoka

śoka - sorrow, grief, lamentation, anguish

from √śuc

Root: śuc (class 1)

Note: Object of 'tyaktvā'

सदारः (sadāraḥ) - with wife, accompanied by wife

(adjective)

Nominative, masculine, singular of sadāra

sadāra - with wife, accompanied by wife

Compound type : bahuvrīhi (sa+dāra)

• sa – with, together with
  indeclinable
• dāra – wife
  noun (masculine)

Note: Refers to the implied subject who attained perfection (e.g. Dhṛtarāṣṭra)

च (ca) - and

(indeclinable)

Note: Conjunction

सिद्धिम् (siddhim) - spiritual perfection (accomplishment, perfection, success)

(noun)

Accusative, feminine, singular of siddhi

siddhi - accomplishment, success, perfection, supernatural power

action noun

from √sidh

Root: sidh (class 1)

Note: Object of 'gataḥ'

परमिकाम् (paramikām) - supreme, highest, ultimate

(adjective)

Accusative, feminine, singular of paramika

paramika - supreme, ultimate, highest, greatest

from parama + -ika

Note: Qualifies 'siddhim'

गतः (gataḥ) - attained (perfection) (gone, attained, reached)

(adjective)

Nominative, masculine, singular of gata

gata - gone, moved, attained, reached

past participle

from √gam

Root: gam (class 1)

Note: Predicates action for the implied subject (e.g., Dhṛtarāṣṭra)