महाभारतः
mahābhārataḥ
-
book-1, chapter-2, verse-238
अस्याख्यानस्य विषये पुराणं वर्तते द्विजाः ।
अन्तरिक्षस्य विषये प्रजा इव चतुर्विधाः ॥२३८॥
अन्तरिक्षस्य विषये प्रजा इव चतुर्विधाः ॥२३८॥
238. asyākhyānasya viṣaye purāṇaṁ vartate dvijāḥ ,
antarikṣasya viṣaye prajā iva caturvidhāḥ.
antarikṣasya viṣaye prajā iva caturvidhāḥ.
238.
asya ākhyānasya viṣaye purāṇam vartate dvijāḥ
antarikṣasya viṣaye prajāḥ iva caturvidhāḥ
antarikṣasya viṣaye prajāḥ iva caturvidhāḥ
238.
O twice-born ones, a Purāṇa exists concerning this narrative, just as there are four kinds of beings existing in relation to space.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अस्य (asya) - of this (narrative) (of this)
- आख्यानस्य (ākhyānasya) - of this great narrative/epic (of the narrative/story/epic)
- विषये (viṣaye) - regarding, concerning (in the matter of, concerning, regarding, in the domain)
- पुराणम् (purāṇam) - a traditional narrative, a Purāṇa (ancient tale, old story, Purāṇa (a class of religious texts))
- वर्तते (vartate) - exists (exists, is, happens, occurs)
- द्विजाः (dvijāḥ) - O Brahmins (addressing the sages) (O twice-born ones (Brahmins))
- अन्तरिक्षस्य (antarikṣasya) - of space/the atmosphere (of the intermediate space, of the sky, of atmosphere)
- विषये (viṣaye) - in relation to, regarding (in the matter of, concerning, regarding, in the domain)
- प्रजाः (prajāḥ) - beings, creatures (creatures, beings, progeny, subjects)
- इव (iva) - just as, like (like, as, as if)
- चतुर्विधाः (caturvidhāḥ) - of four kinds (referring to beings, e.g., born from womb, egg, sweat, earth) (of four kinds, fourfold)
Words meanings and morphology
अस्य (asya) - of this (narrative) (of this)
(pronoun)
Genitive, masculine/neuter, singular of idam
idam - this
Note: Genitive singular of idam (masculine or neuter), here agreeing with ākhyānasya
आख्यानस्य (ākhyānasya) - of this great narrative/epic (of the narrative/story/epic)
(noun)
Genitive, neuter, singular of ākhyāna
ākhyāna - narrative, story, tale, epic
action noun
Derived from √khyā (to tell) with prefix ā
Prefix: ā
Root: khyā (class 2)
विषये (viṣaye) - regarding, concerning (in the matter of, concerning, regarding, in the domain)
(noun)
Locative, masculine, singular of viṣaya
viṣaya - object, sphere, domain, subject, matter
पुराणम् (purāṇam) - a traditional narrative, a Purāṇa (ancient tale, old story, Purāṇa (a class of religious texts))
(noun)
Nominative, neuter, singular of purāṇa
purāṇa - ancient, old; (as noun) an ancient tale, Purāṇa
from purā (formerly)
Note: Can be adjective or noun. Here used as noun.
वर्तते (vartate) - exists (exists, is, happens, occurs)
(verb)
3rd person , singular, middle, present (laṭ) of vṛt
Root: vṛt (class 1)
Note: Ātmanepada form
द्विजाः (dvijāḥ) - O Brahmins (addressing the sages) (O twice-born ones (Brahmins))
(noun)
Vocative, masculine, plural of dvija
dvija - twice-born; a Brahmin, a bird, a tooth
Compound type : bahuvrīhi (dvi+jan)
- dvi – two, twice
indeclinable - jan – to be born, to produce
verb_base
Root: jan (class 4)
अन्तरिक्षस्य (antarikṣasya) - of space/the atmosphere (of the intermediate space, of the sky, of atmosphere)
(noun)
Genitive, neuter, singular of antarikṣa
antarikṣa - intermediate space, atmosphere, sky
विषये (viṣaye) - in relation to, regarding (in the matter of, concerning, regarding, in the domain)
(noun)
Locative, masculine, singular of viṣaya
viṣaya - object, sphere, domain, subject, matter
प्रजाः (prajāḥ) - beings, creatures (creatures, beings, progeny, subjects)
(noun)
Nominative, feminine, plural of prajā
prajā - progeny, offspring, subjects, creatures, people
action noun
From pra + √jan (to be born)
Prefix: pra
Root: jan (class 4)
इव (iva) - just as, like (like, as, as if)
(indeclinable)
चतुर्विधाः (caturvidhāḥ) - of four kinds (referring to beings, e.g., born from womb, egg, sweat, earth) (of four kinds, fourfold)
(adjective)
Nominative, feminine, plural of caturvidha
caturvidha - of four kinds, fourfold
Compound type : dvigu/tatpuruṣa (catur+vidha)
- catur – four
numeral - vidha – kind, sort, manner
noun (masculine)
From √dhā 'to place' with vi
Root: dhā (class 3)