महाभारतः mahābhārataḥ - book-1, chapter-2, verse-62

श्राद्धपर्व ततो ज्ञेयं कुरूणामौर्ध्वदेहिकम् ।
आभिषेचनिकं पर्व धर्मराजस्य धीमतः ॥६२॥

62. śrāddhaparva tato jñeyaṁ kurūṇāmaurdhvadehikam ,
ābhiṣecanikaṁ parva dharmarājasya dhīmataḥ.

62. śrāddhaparva tataḥ jñeyam kurūṇām aurdhvadehikaM
ābhiṣecanikam parva dharmarājasya dhīmataḥ

62. Next, the Śrāddha section, detailing the post-mortem rites for the Kurus, is to be known. Then comes the Ābhiṣecanika section, relating to the consecration of the wise Dharma-rāja (Yudhiṣṭhira).

Words meanings summery:

• श्राद्धपर्व (śrāddhaparva) - the Śrāddha section (of the Mahabharata) (Shraddha section)

• ततः (tataḥ) - then, next (from that, then, thereafter)

• ज्ञेयम् (jñeyam) - is to be known (to be known, knowable)

• कुरूणाम् (kurūṇām) - of the Kurus

• और्ध्वदेहिकं (aurdhvadehikaṁ) - the post-mortem rites (pertaining to rites after death, post-mortem rites)

• आभिषेचनिकम् (ābhiṣecanikam) - the Abhiṣecanika section (about the anointing of the king) (relating to an anointing or consecration)

• पर्व (parva) - section, chapter (of a literary work) (section, chapter, knot, joint)

• धर्मराजस्य (dharmarājasya) - of Dharmarāja (Yudhiṣṭhira) (of the king of Dharma, of Dharmaraja)

• धीमतः (dhīmataḥ) - of the wise one (Yudhiṣṭhira) (of the intelligent, of the wise)

Words meanings and morphology

श्राद्धपर्व (śrāddhaparva) - the Śrāddha section (of the Mahabharata) (Shraddha section)

(noun)

Nominative, neuter, singular of śrāddhaparva

śrāddhaparva - the chapter/section dealing with Shraddha rites

compound of śrāddha (funeral rites) and parva (section)

Compound type : tatpuruṣa (śrāddha+parva)

• śrāddha – funeral ceremony, obsequial offering
  noun (neuter)
  past passive participle
  from root śrad-dhā (to place faith)
  Root: dhā (class 3)
• parva – section, chapter
  noun (neuter)

ततः (tataḥ) - then, next (from that, then, thereafter)

(indeclinable)

ज्ञेयम् (jñeyam) - is to be known (to be known, knowable)

(adjective)

Nominative, neuter, singular of jñeya

jñeya - to be known, knowable, perceptible

future passive participle

gerundive from root jñā-

Root: jñā (class 9)

कुरूणाम् (kurūṇām) - of the Kurus

(noun)

Genitive, masculine, plural of kuru

kuru - Kuru (name of an ancient king, also refers to his descendants)

और्ध्वदेहिकं (aurdhvadehikaṁ) - the post-mortem rites (pertaining to rites after death, post-mortem rites)

(adjective)

Nominative, neuter, singular of aurdhvadehika

aurdhvadehika - relating to rites performed for the deceased (literally "of the body above/after")

derived from ūrdhva-deha (body after death, or a particular state)

आभिषेचनिकम् (ābhiṣecanikam) - the Abhiṣecanika section (about the anointing of the king) (relating to an anointing or consecration)

(adjective)

Nominative, neuter, singular of ābhiṣecanika

ābhiṣecanika - relating to anointing, consecration, coronation; the Abhiṣecanika Parva

derived from abhiṣecana (anointing, consecration)

पर्व (parva) - section, chapter (of a literary work) (section, chapter, knot, joint)

(noun)

Nominative, neuter, singular of parva

parva - knot, joint, section, chapter, festival

धर्मराजस्य (dharmarājasya) - of Dharmarāja (Yudhiṣṭhira) (of the king of Dharma, of Dharmaraja)

(noun)

Genitive, masculine, singular of dharmarāja

dharmarāja - king of righteousness, king of justice; an epithet of Yama, and of Yudhishthira

compound of dharma (righteousness) and rāja (king)

Compound type : tatpuruṣa (dharma+rāja)

• dharma – duty, righteousness, law, virtue
  noun (masculine)
  Root: dhṛ (class 1)
• rāja – king, ruler
  noun (masculine)
  from root rāj- to rule
  Root: rāj (class 1)

धीमतः (dhīmataḥ) - of the wise one (Yudhiṣṭhira) (of the intelligent, of the wise)

(adjective)

Genitive, masculine, singular of dhīmat

dhīmat - intelligent, wise, thoughtful

possessive suffix -mat from dhī (intellect)