महाभारतः mahābhārataḥ - book-1, chapter-2, verse-190

श्लोकाश्च सप्ततिः प्रोक्ता यथावदभिसंख्यया ।
सौप्तिकैषीकसंबन्धे पर्वण्यमितबुद्धिना ॥१९०॥

190. ślokāśca saptatiḥ proktā yathāvadabhisaṁkhyayā ,
sauptikaiṣīkasaṁbandhe parvaṇyamitabuddhinā.

190. ślokāḥ ca saptatiḥ proktā yathāvat abhisaṅkhyayā
sauptikaiṣīkasambandhe parvaṇi amitabuddhinā

190. And seventy verses are precisely stated through proper enumeration in this section, which relates to the Sauptika and Aiṣīka (Parvas), by the sage of immeasurable intellect.

Words meanings summery:

• श्लोकाः (ślokāḥ) - verses (verses, stanzas)

• च (ca) - and (continuing the count from the previous verse) (and, also, moreover)

• सप्ततिः (saptatiḥ) - seventy

• प्रोक्ता (proktā) - are stated (as being) (said, declared, narrated)

• यथावत् (yathāvat) - precisely (properly, exactly, truly, according to)

• अभिसङ्ख्यया (abhisaṅkhyayā) - through proper enumeration (by enumeration, by calculation, by counting)

• सौप्तिकैषीकसम्बन्धे (sauptikaiṣīkasambandhe) - in the context of the Sauptika and Aiṣīka (Parvas) (in the connection/relation of Sauptika and Aiṣīka)

• पर्वणि (parvaṇi) - in this book (the Sauptika Parva) (in the section, in the book)

• अमितबुद्धिना (amitabuddhinā) - by the one of immeasurable intellect (Vyāsa) (by one of immeasurable intellect)

Words meanings and morphology

श्लोकाः (ślokāḥ) - verses (verses, stanzas)

(noun)

Nominative, masculine, plural of śloka

śloka - verse, stanza, fame, sound

च (ca) - and (continuing the count from the previous verse) (and, also, moreover)

(indeclinable)

सप्ततिः (saptatiḥ) - seventy

(numeral)

Note: Acts as a noun.

प्रोक्ता (proktā) - are stated (as being) (said, declared, narrated)

(nominal form)

Nominative, feminine, plural of prokta

prokta - said, declared, spoken

past passive participle

from root vac with prefix pra

Prefix: pra

Root: vac (class 2)

Note: Agrees with `ślokāḥ` and `saptatiḥ` (as `ślokāḥ saptatiḥ` means 70 verses).

यथावत् (yathāvat) - precisely (properly, exactly, truly, according to)

(indeclinable)

अभिसङ्ख्यया (abhisaṅkhyayā) - through proper enumeration (by enumeration, by calculation, by counting)

(noun)

Instrumental, feminine, singular of abhisaṅkhyā

abhisaṅkhyā - enumeration, calculation, reckoning

action noun

from root khyā with prefixes abhi and sam

Prefixes: abhi+sam

Root: khyā (class 2)

सौप्तिकैषीकसम्बन्धे (sauptikaiṣīkasambandhe) - in the context of the Sauptika and Aiṣīka (Parvas) (in the connection/relation of Sauptika and Aiṣīka)

(noun)

Locative, masculine, singular of sauptikaiṣīkasambandha

sauptikaiṣīkasambandha - connection/relation of Sauptika and Aiṣīka

Compound type : dvandva-tatpuruṣa (sauptika+aiṣīka+sambandha)

• sauptika – relating to sleep or night; name of a Parva
  adjective (neuter)
  derived from supti (sleep)
• aiṣīka – related to an īṣīkā (reed/arrow); name of a Parva
  adjective (neuter)
  derived from īṣīkā (reed)
• sambandha – connection, relation, link, context
  noun (masculine)
  action noun
  from root bandh with prefix sam
  Prefix: sam
  Root: bandh (class 1)

Note: Refers to the section's content.

पर्वणि (parvaṇi) - in this book (the Sauptika Parva) (in the section, in the book)

(noun)

Locative, neuter, singular of parvan

parvan - knot, joint, section, chapter, book

Note: Refers to Sauptika Parva.

अमितबुद्धिना (amitabuddhinā) - by the one of immeasurable intellect (Vyāsa) (by one of immeasurable intellect)

(adjective)

Instrumental, masculine, singular of amitabuddhi

amitabuddhi - of immeasurable intellect

Compound type : bahuvrīhi (amita+buddhi)

• amita – immeasurable, unlimited
  adjective
  past passive participle (root mā)
  negative participle from root mā
  Prefix: a
  Root: mā (class 2)
• buddhi – intellect, understanding, perception
  noun (feminine)
  action noun
  from root budh
  Root: budh (class 1)

Note: Refers to Vyāsa.