महाभारतः
mahābhārataḥ
-
book-1, chapter-2, verse-139
वव्रे दुर्योधनः सैन्यं मन्दात्मा यत्र दुर्मतिः ।
अयुध्यमानं सचिवं वव्रे कृष्णं धनंजयः ॥१३९॥
अयुध्यमानं सचिवं वव्रे कृष्णं धनंजयः ॥१३९॥
139. vavre duryodhanaḥ sainyaṁ mandātmā yatra durmatiḥ ,
ayudhyamānaṁ sacivaṁ vavre kṛṣṇaṁ dhanaṁjayaḥ.
ayudhyamānaṁ sacivaṁ vavre kṛṣṇaṁ dhanaṁjayaḥ.
139.
vavre duryodhanaḥ sainyam mandātmā yatra durmatiḥ
ayudhyamānam sacivam vavre kṛṣṇam dhanaṃjayaḥ
ayudhyamānam sacivam vavre kṛṣṇam dhanaṃjayaḥ
139.
Thereupon, Duryodhana, the dull-witted and evil-minded one, chose the army, while Arjuna chose Krishna, the non-combatant advisor.
Words meanings summery:
(Scroll down for elaborated words morphology)
- वव्रे (vavre) - chose (chose, requested)
- दुर्योधनः (duryodhanaḥ) - Duryodhana (Duryodhana (proper name))
- सैन्यम् (sainyam) - the army offered by Krishna (army, host)
- मन्दात्मा (mandātmā) - foolish (epithet for Duryodhana) (dull-minded, foolish)
- यत्र (yatra) - whereas, in which instance (where, in which case)
- दुर्मतिः (durmatiḥ) - evil-minded (epithet for Duryodhana) (evil-minded, foolish)
- अयुध्यमानम् (ayudhyamānam) - unarmed, non-participating in combat (not fighting, non-combatant)
- सचिवम् (sacivam) - advisor, ally, helper (companion, minister, helper)
- वव्रे (vavre) - chose (chose, requested)
- कृष्णम् (kṛṣṇam) - Krishna (Krishna (proper name))
- धनंजयः (dhanaṁjayaḥ) - Arjuna (Arjuna, conqueror of wealth)
Words meanings and morphology
वव्रे (vavre) - chose (chose, requested)
(verb)
3rd person , singular, middle, past perfect (lit) of vṛ
Perfect middle 3rd person singular of root vṛ (class 9/5)
Root: vṛ (class 9)
दुर्योधनः (duryodhanaḥ) - Duryodhana (Duryodhana (proper name))
(noun)
Nominative, masculine, singular of duryodhana
duryodhana - Duryodhana (son of Dhṛtarāṣṭra)
lit. 'hard to fight' or 'bad fighter'
Prefix: dur
Root: yudh
सैन्यम् (sainyam) - the army offered by Krishna (army, host)
(noun)
Accusative, neuter, singular of sainya
sainya - relating to an army, an army, a host
derived from senā (army)
मन्दात्मा (mandātmā) - foolish (epithet for Duryodhana) (dull-minded, foolish)
(adjective)
Nominative, masculine, singular of mandātman
mandātman - dull-witted, slow-minded, foolish
compound of manda (dull) and ātman (self/mind)
Compound type : bahuvrīhi (manda+ātman)
- manda – dull, slow, foolish
adjective (masculine) - ātman – self, mind, soul
noun (masculine)
यत्र (yatra) - whereas, in which instance (where, in which case)
(indeclinable)
दुर्मतिः (durmatiḥ) - evil-minded (epithet for Duryodhana) (evil-minded, foolish)
(adjective)
Nominative, masculine, singular of durmati
durmati - evil-minded, foolish, wicked, ill-advised
compound of dur (bad) and mati (mind, thought)
Compound type : bahuvrīhi (dur+mati)
- dur – bad, ill, difficult
indeclinable
prefix - mati – mind, intellect, thought, intention
noun (feminine)
अयुध्यमानम् (ayudhyamānam) - unarmed, non-participating in combat (not fighting, non-combatant)
(adjective)
Accusative, masculine, singular of ayudhyamāna
ayudhyamāna - not fighting, non-combatant
present participle (ātmanepada)
root yudh (fight) with śānac suffix, preceded by negative 'a'
Compound type : nañ-tatpuruṣa (a+yudhyamāna)
- a – not, non-
indeclinable
negative prefix - yudhyamāna – fighting, combatant
adjective (masculine)
present participle (ātmanepada)
root yudh (fight) with śānac suffix
Root: yudh (class 4)
सचिवम् (sacivam) - advisor, ally, helper (companion, minister, helper)
(noun)
Accusative, masculine, singular of saciva
saciva - companion, associate, minister, helper, attached to
sa (with) + civa (from ci 'to gather' or 'to attend')
वव्रे (vavre) - chose (chose, requested)
(verb)
3rd person , singular, middle, past perfect (lit) of vṛ
Perfect middle 3rd person singular of root vṛ (class 9/5)
Root: vṛ (class 9)
कृष्णम् (kṛṣṇam) - Krishna (Krishna (proper name))
(noun)
Accusative, masculine, singular of kṛṣṇa
kṛṣṇa - Krishna, dark, black
Root: kṛṣ
धनंजयः (dhanaṁjayaḥ) - Arjuna (Arjuna, conqueror of wealth)
(noun)
Nominative, masculine, singular of dhanaṃjaya
dhanaṁjaya - conqueror of wealth, Arjuna (a name for Arjuna)
agent noun
dhana (wealth) + jaya (conqueror, from root ji 'to conquer')
Compound type : upapada tatpuruṣa (dhana+jaya)
- dhana – wealth, riches, property
noun (neuter) - jaya – victory, conquest, conqueror
noun (masculine)
agent noun
from root ji 'to conquer'
Root: ji (class 1)