महाभारतः mahābhārataḥ - book-1, chapter-2, verse-138

अयुध्यमानमात्मानं मन्त्रिणं पुरुषर्षभौ ।
अक्षौहिणीं वा सैन्यस्य कस्य वा किं ददाम्यहम् ॥१३८॥

138. ayudhyamānamātmānaṁ mantriṇaṁ puruṣarṣabhau ,
akṣauhiṇīṁ vā sainyasya kasya vā kiṁ dadāmyaham.

138. ayudhyamānam ātmānam mantriṇam puruṣarṣabhau
akṣauhiṇīm vā sainyasya kasya vā kim dadāmi aham

138. O best of men, I offer my non-combatant self as an advisor, or an akṣauhiṇī of the army. Which of these shall I give to whom, or what (else can I give)?

Words meanings summery:

• अयुध्यमानम् (ayudhyamānam) - my unarmed, non-participating self (not fighting, non-combatant)

• आत्मानम् (ātmānam) - my own person, myself (self, soul)

• मन्त्रिणम् (mantriṇam) - as an advisor (advisor, minister)

• पुरुषर्षभौ (puruṣarṣabhau) - O best of men (addressing Duryodhana and Arjuna) (O excellent men, O bulls among men)

• अक्षौहिणीम् (akṣauhiṇīm) - a large, specific unit of army (Krishna's army) (an akṣauhiṇī (a large army division))

• वा (vā) - or (indicating an alternative) (or)

• सैन्यस्य (sainyasya) - of my army (of the army)

• कस्य (kasya) - to whom (among you two) (of whom, to whom)

• वा (vā) - or (indicating a question of choice) (or)

• किम् (kim) - what (of these options) (what, which)

• ददामि (dadāmi) - I shall give (in the context of offering a choice) (I give)

• अहम् (aham) - I (Krishna) (I)

Words meanings and morphology

अयुध्यमानम् (ayudhyamānam) - my unarmed, non-participating self (not fighting, non-combatant)

(adjective)

Accusative, masculine, singular of ayudhyamāna

ayudhyamāna - not fighting, non-combatant

present participle (ātmanepada)

root yudh (fight) with śānac suffix, preceded by negative 'a'

Compound type : nañ-tatpuruṣa (a+yudhyamāna)

• a – not, non-
  indeclinable
  negative prefix
• yudhyamāna – fighting, combatant
  adjective (masculine)
  present participle (ātmanepada)
  root yudh (fight) with śānac suffix
  Root: yudh (class 4)

आत्मानम् (ātmānam) - my own person, myself (self, soul)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, body

मन्त्रिणम् (mantriṇam) - as an advisor (advisor, minister)

(noun)

Accusative, masculine, singular of mantrin

mantrin - advisor, minister, counsellor

from mantra (counsel) + in (agent suffix)

Root: mantr (class 10)

पुरुषर्षभौ (puruṣarṣabhau) - O best of men (addressing Duryodhana and Arjuna) (O excellent men, O bulls among men)

(noun)

Vocative, masculine, dual of puruṣarṣabha

puruṣarṣabha - bull among men, best of men, excellent man

Compound type : karmadhāraya (puruṣa+ṛṣabha)

• puruṣa – man, person
  noun (masculine)
• ṛṣabha – bull, best, pre-eminent
  noun (masculine)

अक्षौहिणीम् (akṣauhiṇīm) - a large, specific unit of army (Krishna's army) (an akṣauhiṇī (a large army division))

(noun)

Accusative, feminine, singular of akṣauhiṇī

akṣauhiṇī - a large division of an army, consisting of 21,870 chariots, 21,870 elephants, 65,610 horses, and 109,350 foot soldiers

वा (vā) - or (indicating an alternative) (or)

(indeclinable)

सैन्यस्य (sainyasya) - of my army (of the army)

(noun)

Genitive, neuter, singular of sainya

sainya - relating to an army, an army, a host

derived from senā (army)

कस्य (kasya) - to whom (among you two) (of whom, to whom)

(pronoun)

Genitive, masculine, singular of kim

kim - who, what, which

Note: Can also be dative in sense of 'to whom'.

वा (vā) - or (indicating a question of choice) (or)

(indeclinable)

किम् (kim) - what (of these options) (what, which)

(pronoun)

Accusative, neuter, singular of kim

kim - who, what, which

ददामि (dadāmi) - I shall give (in the context of offering a choice) (I give)

(verb)

1st person , singular, active, present (laṭ) of dā

Present active 1st person singular of root dā (class 3 reduplicating)

Root: dā (class 3)

अहम् (aham) - I (Krishna) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we