महाभारतः mahābhārataḥ - book-1, chapter-2, verse-222

यत्र सर्वक्षयं कृत्वा तावुभौ रामकेशवौ ।
नातिचक्रमतुः कालं प्राप्तं सर्वहरं समम् ॥२२२॥

222. yatra sarvakṣayaṁ kṛtvā tāvubhau rāmakeśavau ,
nāticakramatuḥ kālaṁ prāptaṁ sarvaharaṁ samam.

222. yatra sarvakṣayam kṛtvā tau ubhau rāmakeśavau
na aticakramatuḥ kālam prāptam sarvaharam samam

222. In which (Mausala Parva), after causing the destruction of all, those two, Balarama and Krishna, also could not overcome their allotted time, which was equally destructive to all, and had arrived for them.

Words meanings summery:

• यत्र (yatra) - in which (Parva) (where, in which)

• सर्वक्षयम् (sarvakṣayam) - the utter destruction of all (Yadavas) (destruction of all)

• कृत्वा (kṛtvā) - having caused (having done, having made)

• तौ (tau) - those two (Balarama and Krishna) (those two)

• उभौ (ubhau) - both

• रामकेशवौ (rāmakeśavau) - Balarama and Krishna (the two brothers) (Balarama and Krishna)

• न (na) - not

• अतिचक्रमतुः (aticakramatuḥ) - they could not overcome/transgress (their appointed time) (they transgressed, they overcame, they passed beyond)

• कालम् (kālam) - their allotted time (for death) (time, destiny, death)

• प्राप्तम् (prāptam) - which had arrived, having come (obtained, reached, arrived, come)

• सर्वहरम् (sarvaharam) - which destroys everything (death) (destroying all, taking away everything)

• समम् (samam) - equally (for everyone) (equal, impartial, alike)

Words meanings and morphology

यत्र (yatra) - in which (Parva) (where, in which)

(indeclinable)

सर्वक्षयम् (sarvakṣayam) - the utter destruction of all (Yadavas) (destruction of all)

(noun)

Accusative, masculine, singular of sarvakṣaya

sarvakṣaya - destruction of all, total destruction

Compound type : tatpuruṣa (sarva+kṣaya)

• sarva – all, every, whole, complete
  adjective (masculine)
• kṣaya – destruction, decay, loss, end
  noun (masculine)
  action noun
  From root `kṣi`
  Root: kṣi (class 1)

कृत्वा (kṛtvā) - having caused (having done, having made)

(gerund)

तौ (tau) - those two (Balarama and Krishna) (those two)

(pronoun)

Nominative, masculine, dual of tad

tad - that, those

उभौ (ubhau) - both

(pronoun)

Nominative, masculine, dual of ubha

ubha - both

रामकेशवौ (rāmakeśavau) - Balarama and Krishna (the two brothers) (Balarama and Krishna)

(noun)

Nominative, masculine, dual of rāmakeśava

rāmakeśava - Balarama and Krishna

Compound type : dvandva (rāma+keśava)

• rāma – Rama, Balarama (Krishna's elder brother)
  noun (masculine)
• keśava – Krishna, Vishnu (epithet meaning 'one with fine hair' or 'slayer of Keshi')
  noun (masculine)

न (na) - not

(indeclinable)

अतिचक्रमतुः (aticakramatuḥ) - they could not overcome/transgress (their appointed time) (they transgressed, they overcame, they passed beyond)

(verb)

3rd person , dual, active, perfect (lit) of atikram

root

Prefix: ati

Root: kram (class 1)

कालम् (kālam) - their allotted time (for death) (time, destiny, death)

(noun)

Accusative, masculine, singular of kāla

kāla - time, period, season, destiny, death

प्राप्तम् (prāptam) - which had arrived, having come (obtained, reached, arrived, come)

(participle)

Accusative, masculine, singular of prāpta

prāpta - obtained, reached, attained, arrived

Past Passive Participle

From `pra-āp` (to obtain, reach)

Prefix: pra

Root: āp (class 5)

सर्वहरम् (sarvaharam) - which destroys everything (death) (destroying all, taking away everything)

(adjective)

Accusative, masculine, singular of sarvahara

sarvahara - destroying all, all-destroying

Compound type : upapada tatpuruṣa (sarva+hara)

• sarva – all, every, whole, complete
  adjective (masculine)
• hara – taking away, seizing, carrying, destroying
  agent_noun (masculine)
  agent noun
  From root `hṛ`
  Root: hṛ (class 1)

समम् (samam) - equally (for everyone) (equal, impartial, alike)

(adjective)

Accusative, masculine, singular of sama

sama - equal, even, uniform, impartial, alike